Shepherd Dreams

There’s one thing that keeps me going: I have a dream that I will one day lead in a covenant fellowship somewhere on this earth, that I will be a part of a church that takes at least some of my message seriously.

Right away, I should warn you that it is no bright image of earthly paradise. I know for certain that any human congregation of folks will always include at least a portion who just have not embraced the fullness of faith. It means dealing with folks who suffer varying degrees of deception about what’s really real according to how God’s revelation. It’s no different from what Moses faced leading Israel in the Sinai. From this great distance in time and space, I look back upon the experience of Moses and try to learn the lesson of how to put up with people who just do not get it. It includes a very human distrust of whether I really get it, but nonetheless the worldly necessity of exercising leadership.

That’s the mission I see before me, an adventure that ends for me only with my expiration. This is the one last mission adventure I pray for. By seeing the experience of Moses, and having lived with my own wandering in the wilderness with a lot of church folks, I have been warned what to expect from them and from God. I must be ready to lead sheep that at times pay no attention to their own moral welfare. Having seen my life in the mirror of my own redeemed heart, little surprises me any more. But the mission still stands as a grant from the hand of God.

The single biggest problem Moses had, and that I still have today, is the seemingly incurable expectations of folks regarding how this world works. The Exodus nation suffered the same pagan influence that we have today — at least it’s the same in underlying principle. They don’t fully embrace the image of a God who made all things, is truly Lord of all, and wants to be our Father. They don’t really trust His revelation, and frequently misunderstand it. Instead, the sheep of His pasture always seem deeply lost in a false image of the world as quite random and capricious, a god who must compete against other powers, in a life that requires we figure out for ourselves what we can and cannot do about anything.

As you might expect, the single biggest problem is that people find themselves thrust into a reality that seems hostile, because they bear a range of expectations and dreams quite different from what God says. So it’s not a mission of simply telling them what God says. It’s a battle within each soul to leave behind the lies of Satan and replace them with divine revelation. It is not a civilized and fair battle by any means.

As we know, the primary victory is learning to walk by the heart, not by the fleshly mind. Most human minds will not roll over and play dead. We have a human history of several thousand years struggling to make the most of the human mind and flesh and what it can know and do. There’s too much of a Sunk Cost Fallacy there to easily turn and surrender that to the Spirit leadership in our hearts.

By no means can we dream of persuading the world at large to embrace this. Only a precious few souls ever seem to be touched and persuaded to seek it. And those souls typically bring with them a raft of human relationships, some of which inevitably come into the church fellowship with them. We are all saddled with commitments to outsiders. It ranges from kinfolks to governments. The flesh will always be under pressure to compromise. That’s the whole point. We aren’t expecting to create some kind of Nirvana in the fleshly realm, but only in our souls.

And I still dream of doing the work of shepherding such sheep. Pray with me.

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Reprise: On Conspiracy Theories

The roots of Anglo-American culture are mostly pagan. It’s a combination of Greco-Roman Civilization and Germanic tribal culture. The influence of Christian religion was highly compromised well before it gained any entry into the mix.

From both pagan antecedents we have a very unpredictable world, filled with deities whose passions were no different from those of humans. There was no all powerful deity, no real Creator who offered revelation, compassion and mercy. Instead, you chose your deities, took your chances and tried to make the best of things.

This is whence the highly perverted image of Satan, with a range and power of influence too close to that of Christ. This is also the source of our wild conspiracy theories, in the sense that Americans are predisposed to believe that there are parties out there who approach omniscience and omnipotence, at least in terms of how they are portrayed. “You need to fear!”

A genuine biblical viewpoint is quite different from that. It’s not that there are no conspiracies, but that they aren’t anything approaching superhuman. Their plans aren’t any real threat. And the demonic powers behind them are distinctly limited. If you put yourself under the shadow of God’s favor, there is very little they can do to you.

So it’s not necessary to examine all their names, their legacies, their plans and their powers. There is no need to make deep studies and form careful and complex plans to stop them. All we really need to know is how their influences work in the world around you so that you aren’t a sucker for their deceptions.

When I wrote about The Cult, I kept it very close to the concerns expressed in Scripture. I didn’t bother trying to chase down every actual individual involved in the history of this cult’s influence, only how it tends to work in broad terms. I give you enough to recognize their methods and motivations, to discern their footprints in your world.

There is really very little we can do about all the various conspiracies in this world, real or imagined. Our God is the true Creator and Lord of all things, and He has clearly revealed all we really need to know how to live in this world. Feel free to read stuff about conspiracies, but don’t get lost in that world. It’s not the world God revealed.

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Will the Real Scandal Please Stand Up?

Re: 7 “Tragic” Myths about Sexual Abuse: JD Greear at ERLC Caring Well Conference

First, a few qualifications: I am not a Baptist. I was once, but whenever Baptists understand what I teach, they want no part of me, so I won’t pretend to be a part of them. However, I do have a decent understanding of Baptist politics. The problem with sexual abuse in churches in general, and among Baptist churches in particular, is greatly exacerbated by internal church and denominational politics.

Therefore, I see a serious problem with any solution: You cannot have a biblical answer to any church crisis if you ignore biblical church structure. The entire New Testament stands on the Old Testament tribal feudalism defined by God as the essential nature of human existence in a fallen world. The church should be tribal and feudal in organizational structure, a big family household. It should follow a priest and elder model of leadership, not a priestly-elder model, as is currently the rule in Western Christianity. Organizational matters must be separated from ceremonial matters. Further, it must be tribal-feudal polity; nothing else meets the requirements of the Bible.

Sexual abuse is endemic in the fallen world; the more the church looks and acts like the world, the more likely there will be sexual abuse in the church. It cannot be eradicated, but it can be handled well or poorly. It will not be handled well in Baptist churches, nor any other brand of mainstream churches, until the churches become less worldly. Having any other structure for the church is a choice to be more worldly.

In cases where the church body tends to follow the human instinct for tribal feudal government, it’s denounced as “corruption.” To the degree this is an accurate accusation, it’s because they tend to follow a Western feudal tribalism, versus the Ancient Near Eastern model of the Bible.

Here’s Greear’s list of myths:

  1. The noise about church sexual abuse is just one more leftist attack on evangelical religion.
  2. Church sexual abuse is mostly the product of religious ideology, instead of a matter of fallen nature.
  3. Church sexual abuse should be handled internally, without involving secular authorities.
  4. The accused should be given a greater benefit of the doubt.
  5. Divorce is a greater sin than spousal abuse.
  6. Abusers are generally easy to identify.
  7. The problem can be ended with tweaking administrative policies.

We might agree with some, but not all, of these. There’s nothing special about this list; it does not demonstrate any particular genius on Greear’s part. Just about any thoughtful leader could come up with this list. However, for all his Bible verse quoting, Greear still doesn’t cling to the biblical model. The third item in particular is a flat rejection of the New Testament command to avoid going before secular judges for conflicts within the church. However, with churches aping the secular models of political structure, and seeking to make definitive associations between political agendas and good religion, and any number of other entanglements, it’s no surprise than any church leader would eventually come to this position.

Just so you’ll know: Given the context of this problem, I endorse the idea of making all cases of sexual abuse a criminal matter. Since the churches are so completely compromised by secular politics, there’s no reason to imagine God is going to protect the church by making things work as they should.

This brings us to the fourth item on Greear’s list. The madness of thinking church leaders are somehow too precious to risk, as if there is some major issue of sunk costs here, is the result of the false model of church organization. Old Testament priestly influence was one thing, but the danger of priestly political power was born of Israel’s departure from Moses and the birth of Talmudism (AKA Judaism). American churches in particular still have this subconscious image that confuses the mendicant priest with priests as part of the noble class. The confused mixture of those two images results in a very ugly perversion of how we should view church leadership. There’s a pretense of being a humble parson, but the real behavior and handling is more like aristocracy.

The sixth item on his list is directly related to this whole fallacy. Somehow our cynicism about humanity in general gets left outside the church doors. Once we get inside the church, all our expectations are shifted into another realm regarding human nature. It’s as if the building is supposed to be magical. That’s the real myth.

Again — I’m not picking on Greear, since almost anyone else in his position is likely to say the same kind of thing. Rather, I’m pointing out that the problem cannot be solved until American evangelicals ditch their Western model of church organization. The sexual abuse is one problem; it will never go away as long as humans are fleshly and fallen. The way churches handle it is a much bigger problem.

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Royal Children

Lately the news reports have bored me. As I scan through various lists of stories supposedly worthy of attention, most of them are easily understood by just the headlines alone. It’s just more of the same attempts to distract us from what really matters.

It’s not as if nothing matters, but very little of what seems to consume the rest of the world. We live by the leadership of the heart, and we are committed to a kingdom not of this world. It is the kingdom and kin-dom of hearts. Everything that happens in the world around us passes through that filter before it merits our attention.

What’s left from the mainstream news, and even the alternative sources, is very little that justifies the time to examine the issue. Even then, it’s mostly a matter of seeing the hand of God at work, and recognizing that certain ambient events will affect our kingdom service. But it remains a mere matter of planning and execution, not of goals.

You cannot claim to be a child of the Creator unless you act in His interests.

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Teachings of Jesus — John 17:1-10

(I very nearly could not get this posted. Pray for us.)

It wouldn’t matter much where the Upper Room was, nor which route they took toward Gethsemane; they almost had to pass near the Temple, if not through its grounds. Thus, Jesus addressed His Father ceremonially in or near the most prominent place of prayer in the nation. Jesus had just told them that they would desert Him and be scattered. Now He prays for them.

He turned His eyes to the sky. “We’re almost to there, Father.” He asks the Father to promote His heir, so that His heir can in turn promote the Father’s reputation. He wants to make His Father proud. But Jesus here focuses on a certain means to that glorification: He had been granted full authority over humanity, and would now proceed to elevate them from their fallen condition to their eternal heritage.

The meaning of eternal life is receiving the full revelation of God in their hearts, becoming intimate family friends of both the Father and the Son. The earthly part of His mission was finished; the Father’s reputation had been cleared up and manifested so it was unmistakable. Thus, now it was time for the Son to return to the glorified existence He had before coming to earth.

Jesus had fully demonstrated the divine character of God to these disciples of His. These men were the first fruits of the Son’s inheritance, a gift from the Father to open the gate to a much larger inheritance. They were the Father’s first, and He gave them to His Son. They had carefully kept His Word as their greatest treasure.

Just moments before they had declared that they had no doubt about Jesus being the Son of God, and that what He taught was from His Father’s mouth. The Word spoke to their hearts and there was no denying that Jesus spoke authoritatively for His Father.

So Jesus was praying for them in this difficult time ahead of them. He didn’t seek any special mercy for the rest of the world. Rather, He prayed only for those who were truly committed to Him. Again, they were His inheritance from the Father.

Jesus noted that everyone who embraced His teaching and committed to Him as Lord were already children of the Father. And now the Son would inherit the fullness of His Father’s estate. Their presence on the earth was the glory of Jesus.

This is not because they were perfect, but because of how they handled their imperfection, their sinful nature. This is what made them a symbol of His glory. It’s a matter of how they lay hold of the divine heritage.

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Admin: Network Trouble

For reasons I cannot discern, I’m having a lot of trouble connecting to this server from my home computer. I’ve tested everything I can on my end, even using a VPN that allowed me to connect from other places in the world. Somewhere between me and this server is a disruption that causes this blog to become unresponsive, frequently and sometimes for hours at a time. It gets worse if I try to upload pictures, in particular. Right now it seems to work okay for short postings. I may have to temporarily use another service. Just be aware, so that if I have to start posting somewhere else, you aren’t caught off guard.

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The Heart Must Lead

I’m going to oversimplify so that we can see the big picture.

Humans were intended to be family for God. Granted, that was in the context of His much larger family, which included a lot of other kinds of beings we cannot comprehend, but mankind was meant to be family on some level.

The Fall represents rejecting family privileges by virtue of rejecting family obedience. This is why we say that Creation itself is feudal; God is the Head of Household and His household cannot operate without obedience.

At this point, we have to remind ourselves that “obedience” in the Western mind is a huge lie. All the pagan roots feeding into our imagery of obedience have obscured the original concept: Loyalty is not a duty and discipline. It arises first from love; otherwise, it has no power to bring obedience. It is the natural response of children to a loving Father, and it builds a trust and commitment that cannot be put into words.

So the way back from the Fall isn’t rule-bound; it’s all about that loving fellowship with the Father. This is so fundamental to how things work that the ancients seldom bothered to mention it directly. There was no other way to make sense of reality than to understand that feudal loyalty as love. And it’s now hard to put into words just how radically different this was from the mental track Western minds follow. For us, actual love is optional, whereas for the ANE, it was the essence.

This is why Westerners balk at the term “Biblical Law” as the wider image of God’s compassion and call to His wayward children. The framework of such Law is not the thing itself, but the rather obvious earmarks of what love looks like when it is returned to the Father. Who is going to confine to mere words the power of loving surrender, which is what “faith” means?

Love is not merely the flaming passion we notice in our shallow self-perspective. Love is a fundamental commitment to another’s welfare, which brings an ebb and flow of passion, but is not confined to the feelings themselves. Genuine love teaches us to widen our compassion to the community as a whole, and it is those within covenant family obedience who both generate and absorb that sacrificial love sourced in God. It restores all things to proper order.

So that Flaming Sword at the gate of Eden is not about “Law” as the Western mind envisions such a thing; that Sword is the commitment to God against our own fallen flesh. The flesh is our enemy within, a bottomless pit of appetite that consumes everything within reach. Sacrificial love is how we restore the broken Covenant of Creation. It is how we bring ourselves back into that loving fellowship and communion for which we were designed. Even at our worst, the Father desperately longs for us to return to His embrace.

Our fallen flesh is the essence of this world. This business of rejecting the world is the essential nature of redemption. We must shed the fleshly nature as much as possible. The whole fabric of this world is woven from a rejection of God’s loving and fatherly restrictions that protect His children. This world is you and I languishing outside of Eden. Our arrogant fleshly minds can think of a million ways we ought to be restored to Eden without the Flaming Sword, but flesh cannot by itself bow the knee to God and accept His fatherhood over us. It must be compelled by some higher faculty within the soul.

The heart must lead, or there can be no restoration.

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Photography: Scissortail Park

Today I visited the new Scissortail Park in downtown OKC. Keep in mind that I am arranging these photos in reverse order because it will make more sense to you viewing them. Thus, your ride-along with me starts on the south side of the Scissortail sculpture that has stood over Interstate 40 near Downtown OKC for some years now. It’s supposed to remind you of our state bird, the Scissortail.

As we cross the bridge over the highway, you’ll see places where people have attached padlocks for some whimsical reason, something started by some unknown individual sometime after the bridge and sculpture were built. In this batch, there is also a very ornate cross.

We enter the park from the south side, so you are looking north across the new park. Robinson Avenue is to the right, and farther north along that street several new buildings are under construction. The camera is turned just a tad west to see the pond, and maybe you can make out the grassy hump in the middle of the park.

I couldn’t resist pulling together this panorama shot, standing on a bench near the SE corner of the park. To our left is a plaza with some oddly designed lights standing atop curved poles of varying random sizes. We sweep our gaze across the Downtown OKC skyline to the new construction proceeding, with workmen perched in cherry pickers way too high in the air. The park itself isn’t actually finished, but the city sponsored a concert here (Kings of Leon) a couple of nights ago to celebrate the grand opening.

We take the promenade across the pond and I turn to face back at the new building construction again, so you can see it’s three buildings going up all at once. We have a new convention center, two buildings on the right, and an Omni Hotel to the left. All of this is part of the 4th iteration of our MAPS development plan. That bikeway around Draper Lake was part of MAPS 3.

Heading farther across the bridge, we come around and up that grassy hump in the center of the park. We turn to look back whence we came, from the south. It’s a substantial rise, but it also shows us the old Santa Fe Railroad Station. It was turned into some kind of museum a long time ago, and is now the HQ of our city transportation and parking authority.

Turn around and face back NNE and we see down the same hill a nice grassy slope for sitting, with a wide stretch of flat grassy space, and beyond that the stage for public acts, such as the Kings of Leon concert the other night.

Coming down the hill and along behind that stage, we can stand on the NE corner of the park and look westward along the new (and still unfinished) OKC Boulevard. All along the outer edges of the park are these odd stainless steel pillars. You can also see the stage from the backside with some construction equipment. I’ll come back sometime in the next six months to see what gets vandalized. We have some really thuggish punks in our state’s capital. I didn’t show their handiwork on the Scissortail Bridge, but the benches have been partially disassembled and trash stuffed into the internal cavity. I figure that grassy hill will be a popular target right away.

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Still Your Elder

So Radix Fidem is an idea, and we hope it generates a movement that changes the way a lot of people view Christian faith. But I remain a virtual elder and pastor, and that ministry keeps the title of “Kiln of the Soul.” I simply wanted to make sure you understand the distinctions here. The focus is protecting Radix Fidem from turning into something it was never meant to be.

I’m still quite serious about the idea of helping folks get ready for a time of tribulation that is so very near to us here in America. Given that the US government has striven so hard to be an imperial world power, there is no doubt that a crisis in the US will affect just about the whole world. If nothing else, the collapse of the US economic system of global control will leave everyone scrambling for an alternative means of exchange.

I honestly believe that crisis has begun.

So today I’m simply reaffirming that, for those of you who currently have no church affiliation, I am still your pastor and elder. You can still call on me for all the things you would any other pastor. And even if you don’t need me, I need you as friends and supporters. I really do need people praying for me, because even if I’m not your pastor, I am for some other folks.

You decide. Nobody is going to put your name on a roll, so if you don’t in some way try to get my attention through this blog, if nothing else, then I may not remember to keep your name on my daily prayer list. Make your presence known. I avoid keeping a list simply to protect you, should anything happen to me.

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Reminder: Bear Fruit

Radix Fidem isn’t an organization. It’s an idea, a collection of ideas. It’s not a religion but an approach to religion as an expression of faith. It assumes you should be growing your own religion.

But of course, what we have is very different from what’s around us. What we have is beautiful beyond words, and we really would like to see other folks get in on this. There’s no way a bigger crowd can corrupt what we have, because there’s nothing to target for corruption. There’s no price to get in the door; there’s nothing to join. But there is a fellowship of commitment, and that either lives in you or it doesn’t.

There’s no doubt that I would love to build a congregation around my religious ideas. I’d like to see a small covenant clan of people who find my style comfortable. The Lord may do that some day; I believe it’s quite likely. It would be too easy if I tried to build it around me as some kind of guru. People are looking for that, but that’s the wrong path. I’m not there to welcome people into an extension of my own imagination. My job is to point out the road signs God posted to invite people to explore the vast country He laid out for His children.

What I’m asking is that you spread this in your own way. Whether you attend a church, or lots of churches, or none at all — do it the way God calls you to do it. I’m not here to direct your choices, but to show you the options you might not have realized on your own were available. And I’m asking you to share that in turn with others, so they can see the options hidden from them.

Some of you will bounce off Radix Fidem and go off in a totally new direction. God bless you! The one thing I want most in this world — my mission and calling — is setting folks free from constraints that didn’t come from God. I have a pretty fair idea what I have to do to please Him; you need to gain that same sense of purpose for yourself. I’ll share with you what I’m doing so you can get some clues on what you could be doing. I suppose you could do worse than copying me, but don’t get stuck there. It’s only meant as a way station.

The only thing we have in common is we grow from the same roots. It’s different soils and climates, and what grows out of that should reflect the context. But it’s one global root of faith (commitment) to the same God and Creator of all things. That’s what Radix Fidem (“root of faith”) means. And it assumes you’ll bear fruit for the glory of the Lord.

Grow and bear fruit.

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