An Elaborate Facade

Socialism (and/or communism) seeks to secure the material blessings of tribal living, but without the deep moral commitments necessary to make it all work.

Granted, you can still have a tribal society with the same corruption and oppression that we see in any Western democratic context. But it’s simply impossible to obey Biblical Law, and secure God’s blessings, without a tribal social structure. We know that a solid, heart-led tribal community will share on a level that is impossible in any other setting. The sharing will sweep in the material resources along with all the other things families do to pull together against the threats of a fallen world.

However, socialism is based on the assumptions of Germanic tribal feudalism, a harsh and dehumanizing outlook. It’s based on the gloomy outlook we see in Beowulf. It rejects the warmth of Ancient Near Eastern (ANE) nomad shepherd sheikh societies with their radically different positive outlook. It’s not that ANE folks never suffered depression, but that the basic assumptions about human existence were so completely counter to what we see in the West.

Western mythology assumes that the world is hostile, and that anything you can’t detect directly with your five senses is dangerous and spooky. Anyone who monkeys with the unseen realm is morally compromised from the start. This is exactly opposite of the ANE outlook, which trusts nature implicitly and is more worried about fellow humans and their evil. The unseen realm is the true reality, and our mundane existence is largely deceptive.

So the Western brand of collectivism is a very sour and materialistic world. It assumes people are either good and needing only some kind of enlightenment, or they are insane and can’t be helped. There is no room for seeing things in a different light. Thus, socialism only seems to work at all when the society is fairly homogeneous. It requires a very strong sense of community identity that celebrates diversity on a very shallow level, and within a very narrow range of ideas and expectations. Diversity is confined to mere affectations.

The ANE collectivism has no pretense of diversity, yet makes more room for genuine individuality. It holds sacred the value of family kinship and elevates the necessity of living together to a far higher threshold of tolerance. There is no threat from wide-ranging individuality, because government remains in the hands of the head of household, the shepherd of the community. It’s not that the rest of the family have no input, but it’s all based on genuine family affinity. Authority is burdensome duty, typically vested through a combination of heredity and consensus, and ambition is suspicious.

Western socialism bears the seeds of its own destruction. Because of its false assumptions about human nature, it denies what is blatantly obvious: Nobody wants authority unless they intend to plunder or oppress. Ambition is admired, even while giving lip service to the image of what a heavy burden it is. There’s a false sacred image of self-sacrifice to provide cover for greed. In the ANE, psychopathic rulers are random and rare; in Western socialism, psychopaths congregate in power structures because good people don’t want such power.

Socialism is inherent in the US system. In current American politics, good morals in government are the exception. The bureaucracy draws people who cannot make it in a competitive marketplace. Only a few very talented individuals are drawn to noncompetitive positions if they agree to promote government prerogatives. This is all done under the false and very sacred veneer of “public interest.”

We don’t have two competing theoretical approaches to government and economics; it’s all socialism. There is a false pretense of debate and competition between fundamentally different approaches, but the real competition is over which group will be allowed to plunder. Their policy differences reflect their underlying methods and targets for pillage and rape. For us, the only real difference is which plundering group is a bigger threat to our service of Christ. Because our religion is outside the mainstream, we do not share the mainstream religious mythology regarding which plundering wretched group we favor. However, there is a superficial overlap between us and them.

There have always been more than just two teams; the current two-party system is a mere propaganda cover. We are currently in a situation where one of many “third party” groups is making their presence felt. This disruption has shaken things loose enough that other “third party” groups have shown their faces. The situation is complex and messy. A major source of threat to us comes from the “democratic socialist” movement that has put fresh faces in power around the country. Their delusions about what is actually possible in our fragile system are dangerous. If they begin to flex policy muscle in government, the system will shatter far more quickly than it would in their absence.

In the process, they will seek to silence us officially and force us underground. It’s not so much a direct antagonism, but that they will sweep us into a much broader target group they despise. Their hatred is fired by an idolatrous fervor. They are the epitome, the very worst of what could come from Western mythology. They are the last dying gasp of Western Civilization, and it’s repulsive beyond words. Their aging leadership failed to seize the pinnacle of power, so we now contend with an outbreak of idealistic lackeys who will seek the same control through other means. This is why we will have tribulation instead of apocalypse.

We must cling to the truth of God, in particular our assertion of the covenant tribal nation as the only means God granted for human association. This is how Creation is designed, so the whole universe is with us and will support us. The lies of our current human government will devour them soon enough. Stay faithful to His Word. Satan will guide them to come after us using whatever motivation works with them, but we can withstand his schemes.

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Filling the Void

Stop for a moment and focus. Listen to your heart.

How empty must a man be to invest millions of dollars in a private island for which the sole purpose is getting away with child molestation? Perhaps we could understand how enticing others to indulge in such fantasies might be the means to blackmailing them, but Epstein is known to have used his own dope, so to speak. Again, what does this say about a whole herd of people whose lives are so empty that a momentary thrill is worth that much money and effort?

The primary question for the wealthy and powerful is whether they can get away with it. This involves foreign royalty, nobility and what passes for that status in America. Are there no grand challenges left for humanity to fire passion and self-investment?

What does it signal when this sort of thing is such a strong temptation?

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A Picture of Missions

In the decades following Christ’s Ascension, the primary means of spreading the gospel message was missionaries who preached in public places. In some towns that meant going to the local synagogue, because it was assumed that this was a pre-existing witness in the community. In other places where there was no such witness, it meant preaching in the town square, where virtually all news and information was shared. It didn’t much matter the source; government, salesmen, religious figures — everyone used that means.

Fast forward to our times. We are in a transition in some ways, with no single focal point for news and information. It’s a complex situation where virtually all sources of information that people actually use are controlled by various commercial gatekeepers. Preaching in the town square has been relegated in our culture to things one ought to ignore because it’s almost surely a huckster or crank.

And the idea of going to the current religious houses to share our message is downright dangerous, in the sense that, while some might be initially polite, the entire institutional structure is more resistant to new ideas than even the synagogues of the first century. They are deeply invested in a means of control and delivery, so you have to approach them from within their own channels, which is where the message is most likely to be squelched.

If you’ve read the Radix Fidem covenant, you probably know just how radically different it is from the mainstream religions of our day. And the only way any of the media gatekeepers would talk to us is if we did something newsworthy, which is typically bad news for our message. How would we gain a hearing? How would we propose to establish a mission to the world around us, much less to any exotic places different from our own? Sure, it’s possible that the Lord will in some individual cases break through those barriers, but such is the exception, not the standard.

For most of us, gaining a hearing is one-on-one. We have to establish that our faith and religion have the power to bring peace with God and all the blessings that come with that. We have to demonstrate those blessings. We have to establish a rather noticeable shalom that speaks to however many are seeking for their own peace with God.

In most cases, that sort of demonstration is something that arises alongside some other ostensible activity that most humans pursue. And it works best if that ostensible activity forces those other people to spend time with you engaging something demanding on our human resources. As long as everyone gathers in one place to quietly pursue their own jobs with little interaction, it’s pretty hard to demonstrate what makes us different. Most of our mission activity will arise in situations where the interaction tends to be fairly intense.

That’s because our real message to this age is not that God’s peace means no tension. Quite the opposite; our religion declares that tension is unavoidable. Friction between humans is the norm. This is what we are counting on as the necessary plowing of the field before planting gospel seeds. The key is not the lack of tension, but how tension is handled. A genuine peace with God means a readiness for human differences. The genius of true faith in a fallen world is not getting too tightly wound into this world and it’s sorrows. That’s what makes it a mission: We are there for some reason other than the ostensible one. We are infiltrators. While determined to be an asset and blessing to those running the show, our primary purpose is otherworldly.

What we are looking for is provocation. We want people to manifest a hunger for divine revelation. It really is up to them; we aren’t selling anything. And there is no way we can be sure they are drawn by the Spirit or by something lesser. You may be able to discern the difference between genuine seeking and someone just looking for an escape from sorrow, but that may be how they come to the place where God can speak to them. So we give folks room to play along without any genuine sense of conviction and commitment. And the best way to do that is to keep in mind that what we offer ostensibly is Biblical Law. The mystical truth behind that Law is not something we can easily explain in the first place.

We can explain the heart-led consciousness up to a point, and if that’s all we can offer them, it’s way more than they had before. It’s a prerequisite for genuine faith in the first place. But talking about it is not the sole gateway. Sometimes folks need to experience just how impossible Biblical Law is without it. With each individual, you’ll have to discern what they need first. Don’t doubt that the Lord can guide you that way; that’s routine with Him. Your heart knows.

This is part of what I’m doing when I talk about how to envision a genuine faith life. We aren’t selling Radix Fidem; that’s just how we go about it. It’s our chosen identity. What we want to offer is a path for folks to find their own peace with God. We know that it requires heart-led consciousness and some grasp of biblical understanding to give shape to the wordless urging of the Spirit in the heart. Indeed, it’s quite possible that folks will pass through Radix Fidem on the way to something else. Never begrudge someone for that. But this is our vision and it’s how God uses us in participation with His revelation.

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Only When They Feel the Heat

As long as people don’t get burned, they aren’t going to change anything that really matters. This is why privacy advocates will remain voices in the wilderness. The Big Tech privacy rapists have figured out how to remove the immediacy of threat from the evil they do. People in general prefer to settle into a familiar pattern and focus on things that they notice. They aren’t ignorant of what Big Tech is doing; they just care more about other things. It’s a price they are willing to pay.

On the one hand, the ancient Roman satirical principle about “bread and circuses” is an overstatement. The consumers aren’t quite that debased. On the other hand, you simply cannot awaken those consumers to the very real truth that the system is designed to plunder them and make them like it. Not enough people are getting burned where they can feel it.

This is what we run into when we promote Radix Fidem. The first problem is that it demands you isolate yourself from most everyone you know and care about. Jesus noted the challenge of faith in Matthew 10:34-38. That business of taking up your cross didn’t catch on until the words had been robbed of their meaning, so that it became a mere inconvenience instead of a death warrant. People will remain attached to this world until something awakens them spiritually. For us, the single biggest difficulty is this vast smothering false perception of what Jesus actually said.

So we wait on something that strikes people like a personal apocalypse. If it’s a general apocalypse, it may not do us much good. It becomes just another excuse to keep people preoccupied by false politics. What we need is something that raises the general pain level just enough to shake loose those who are already sensitive; it teaches them just how serious the problem really is.

Christ’s teachings were not wildly successful in the sense that Pentecost was actually a pretty small yield given just how big the population of Jerusalem was at that time. It drew only those disaffected by their treatment at the hands of Jewish religious authorities. And it met even more resistance in the synagogues of the Diaspora. But where it really grew was among the pagans, particularly those who were familiar with Jewish religion and found something in it that touched them. They rightly resisted the full extent of legalistic demands, but knew there was something in there that called their names.

Our problem today is almost the opposite: Western Christianity has made it all too easy to get inside without genuine faith. Thus, we await the conditions that will shock them loose from their comfort zone. People who aren’t hungering and thirsting won’t come to the Lord’s table. Right now there just aren’t that many. But while that’s not a very big population in most discrete locales, it’s quite a large portion of the population spread thinly across the West. That’s a lot of souls, and we should pray the Lord allows us to reach them.

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Odds and Ends 06

I had it all planned out this morning. I filled the water bottles and even checked the tire pressure. Got out the door and it felt like I could ride okay until it got warmer, as the weather services predicted. I got about a half-mile from the house when a northern front rolled in with heavy cloud cover. My fingers were so cold they hurt. I turned around and made my way back to the apartment.

Today I cut off all that long hair. It looked okay, but my hair is naturally frizzy and the tangling drove me nuts. The constant itching didn’t help. I’m not interested in all that wonderful expert advice on hair care; if it can’t cooperate with what I normally do, it has to go. So I’m bald again and likely to stay that way.

I’ve been keeping an eye on the major technology services. Apple will gouge on their hardware, but it never works better than the commodity stuff, in my experience. Android is like selling your soul to the Devil if you aren’t really careful about how you configure the settings and various apps you install. I’m not fearful of the Google Empire, but it will devour you if you are lazy. I’ve already said enough about the likes of Facebook; those folks sell their own mothers and lie about it.

As much as I’ve groused about Microsoft, I can tell you that there is zero evidence they are selling your private information. Their own internal advertising is bad enough, but they have agreed to make it possible to tone that down. Everyone who knows enough about their technology will tell you that Win10 was rushed out the door and foisted on unsuspecting users quite happy with previous versions. But I cannot deny that their office suite works pretty well, and the latest iterations of Win10 are the most secure Windows has ever been.

I think Microsoft has been burned enough with consumer complaints on crappy updates that they may have learned their lesson. We’ll see in the next few months when their first major update for 2019 comes out. And they seem to have kept their SJWs quiet by comparison to the outrageous behavior by other Big Technology providers. So I’m suggesting you can trust Microsoft better than most of their competitors.

Even the Linux community has begun taking a dark path on some things. You have to be careful to pick and choose what you use. It used to be fun exploring ways to make it work on peculiar hardware, but most of the hardware has become pretty generic. Meanwhile, more and more resources are poured into things I really have little use for. So I’ll keep the XPS laptop running Ubuntu, and I’ll find some use for the Android tablet, but I’m just about ready to accept the idea of using Win10 on the next system I buy.

As more and more of my energy and resources are absorbed in this Radix Fidem thing, fewer and fewer side issues like that stuff are worth the battle.

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When Nothing Else Works

It’s not for everyone.

Perhaps it’s a good time to remind ourselves that Radix Fidem is not meant to be universal, something that represents the one true path of faith for the whole human race. Honestly, it’s quite the opposite. I, at least, am self-consciously an outsider. This began as a search for the path that would allow me to stay sane in a crazy world.

Sure, I’m like the rest of humanity, in that a part of me wishes there were more people like me. It’s lonely. But the farther I went down this path, the more I realized that this is not just a hard path, but one that may be utterly impossible for a very large part of the human race. Not because I’m better, but because I’m weird, and I’m supposed to be.

Indeed, I’m conscious of just how boring this would all be if this became the mainstream. I’d have to reinvent myself just to feel “normal” again. A critical element in who I am is to always be outside the mainstream, whatever that might be. There’s a certain sense in which I’ll always look for some place to stand where there aren’t any crowds.

I don’t hate the masses by any means, but for me to be true to myself, I can’t live where they live. In some way or another, some part of my existence has to be peculiar enough that I can find refuge in solitude. So the question for me in most decisions is whether I need to be weird on this or that, or can I afford to let it slip back into the mainstream because it’s not that important. Or maybe it’s a question of how I can make it my own thing with the available options. Weirdness is a fundamental element of how I love others.

It is highly probable that a great many people in this world will find enough peace with God to go on living without any part of Radix Fidem. I’m comfortable with that. If nothing else, the real mission here is to challenge, never mind where folks end up. I’m not trying to drive them any place in particular, just keeping it real because faith thrives where things are always somewhat unsettled, and believers are fully aware of that unsettled feeling. Getting too comfortable is easily the greatest spiritual danger in this world. When it comes to the core nature of being human, too much stability is death.

So when I write about shalom in terms of social stability, it’s not that I’m trying to lock things in concrete. The social stability of Biblical Law is a dynamic place, a matter of being comfortable while riding the tornado. It’s having a core sense of who you are so that external instability is not only non-threatening, but is expected. The disjuncture between inner peace and external chaos should be frankly fun and entertaining. Peace is not stasis; stasis is death. Shalom is being a source of stability.

That’s how I deal with life, and I have seen enough to know it’s not for everyone. So when I promote Radix Fidem, it’s with the full expectation that the majority will turn it down. I’d be disappointed if too many embraced it. It’s not supposed to have a wide appeal, but a radical provocation to wonder about faith.

We shouldn’t want everyone to join us. If you have embraced Radix Fidem, God bless you and welcome to the weirdness. Be encouraged to pour your own brand of weirdness into the mix. There’s room for lots of individuality, and very little room for anything conventional. We are not iconoclasts for the sake of iconoclasm, but very selective about it. It’s all contextual. Today’s safe harbor is tomorrow’s cesspool; the anchor is in your heart.

People should join us only because nothing else will work.

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Teachings of Jesus — Luke 17:5-10

Having just previously discussed with His disciples the necessity of forgiving those who are struggling in faith to overcome moral weaknesses, the Twelve realized this was a huge task. While others might struggle over some of the simpler demands of faith, they knew this demand to forgive so readily and repeatedly would require more faith from them. So they asked Jesus to increase their faith, to make them stronger in trusting the Father.

Jesus wanted them to see how far they had yet to go on that path. So He mentioned how just a tiny measure of faith, rather like the minuscule mustard seed, could perform miracles they couldn’t imagine. There’s a bit of context here that is easy to miss. In Hebrew culture, trees often symbolized relative strength of faith and shalom, as did some other plants at times. So Jesus mentioned the common mustard seed, likely a reference to black mustard. The seed was used for flavoring, but could also be planted to grow the plant. The seed varied between 1-2 millimeters in size, but the plant grew as high as 8 feet (2.4m).

Meanwhile, the tree he indicated they could replant in the sea with just a mustard seed of faith was a sycamine, also known as the sycamore-fig. They could easily be 65 feet (20m) tall with a massive spread that provided fruit virtually year round. It was a very dramatic contrast between how much faith it takes and what it can accomplish. We could say the power of faith is exponential in modern vernacular.

So how does one go about developing just a mustard seed of faith to do such things? It’s not obvious to our Western minds what Jesus means as He offers another image to explain. He mentions how one might own a slave or bond-servant and have him out working in the field, plowing with oxen. This is a very physically demanding job. But when dinner time comes around, who in their right mind calls that slave in to recline at the table for a meal? The slave would be just as shocked as anyone observing such a thing. This is not what slaves expect in their servitude.

Indeed, the slave would be more likely to have another couple hours of work ahead of him after plowing all day. In the absence of kitchen servants, he would end up coming in and cooking the food and serving it, as well. Slaves took it all in stride because whiners were often sold off to even worse masters. Most slaves knew to shift gears and handle the next job, after which they could eat their own meal.

Now, the imaginary thanks that Jesus refers to is an extravagant show of gratitude common when someone of great social stature graciously does you a favor. Does the master offer such thanks to a slave? Hardly. Jesus used a common phrase much like our loud, “I don’t think so!” A master might praise a really good slave with a brief, “Good job.” That’s about as much as one would expect.

This is how we should approach things with God. We are the servants. If we are any good at all, then He keeps us as His own. But we should understand that, if we were to arduously perform without complaint everything God requires of us, how praiseworthy is that? All we’ve done is our duty. It’s not that God doesn’t rejoice with each step of faith we take; that’s not the point. The point is that humility He talked about when He mentioned forgiveness for those of weak faith. Are we so much better than they? Or are we just fellow servants with no room to grouse, since we are also struggling to obey?

The faith to cultivate the Garden of Eden as Adam did before the Fall is there within reach, but the gateway is the Flaming Sword we must first turn on ourselves before we can pass. It demands we do it to ourselves. It’s not possible to earn that kind of faith, so if you keep dreaming of ordering trees to migrate on your whim, you are on the wrong path. But if you had the kind of faith to do such a thing, you’d surely have something more important to occupy that faith.

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Draper Bikeway 14

Yesterday was still halfway foggy in some areas. Naturally, it was more foggy around the lake.

They are finally making progress. This is a view down below the dam where, for the first time that I’ve seen, the crews are dropping a significant layer of gravel. The gravel is going on top of a mesh that should stabilize the soil. Somebody has decided that the soil here is very unstable. Of course, they still haven’t done anything at all for the creek crossing a ways off to right of this image, but it looks more likely in the next few weeks.

Farther around to the south end of the lake, above the dam to the east, this is the fresh asphalt they laid just recently. This links to the first layer of asphalt run through the woods along the old Westminster road bed.

After following that linking path down into the woods, I found that the paving team had gone quite a long ways north. This is all my first time seeing any of this since the work began. This was all very rough stuff last year.

Farther north along this newly paved section, we get a very nice view of the lake. This nice new stuff runs all the way up to SE 104th, vastly increasing the distance I get to ride on the half-finished bikeway.

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The Mechanism We Have in Our Hands

It doesn’t require a prophet’s vision to see that America is doomed.

What does it take to build an empire and keep it together? The empire must have an identity that makes the conquering forces proud. That identity must bring a sense of empowerment that protects from the threats of our human existence. It has to work for some plurality citizens that forms a majority-in-effect, so that they continue to support and enable the conquest, or hold the line when not expanding. It must be something that stirs the ego so that people coming into the empire assimilate enough to participate.

It’s not that people can’t hold multiple identities, but the empire or nation has to be the one that doesn’t fade or fail in daily life. It has to fire sufficiently loyalty to keep things running to the same end. Anything that corrupts that identity will bear the seeds of collapse.

But that kind of identity is fungible; anything will do as long as it works. It is possible to build a type of identity that is much closer to the soul of the individuals. This can vary between ethnic and cultural identity, but is typically some of both. Keep in mind that religion is synonymous with culture in practice. The two overlap so much it’s hard to distinguish in terms of effects. It has to be something that soaks into your sense of who you are, not just what you are.

Empires have sensed this, even if it wasn’t understood consciously. They have tried to inculcate a religious fervor into their sense of identity. The problem is that it can’t be done effectively if it ignores certain truths of human nature. Any attempt to impose a religious sense of duty through external pressure is bound to fail. There is a human soul and this is where it shows must clearly. Imperial or national leadership that rests on a doctrine of mere coercion will always fail in due time. A purely materialistic philosophy guarantees failure; it imparts no sense of destiny.

People have to believe they want what the religion offers. It must appeal to some higher sense of duty, something that makes it feel honorable. It has to define honor in terms that are more than mere compliance. It can’t be faked for very long. This is the ultimate failure of most communist regimes: They are inherently materialistic and shallow. Only when it was combined with a sense of ultimate moral duty as a question of one’s existence has it worked very well. It has to stand pretty much on its own; some core element of the society must desire what it is and what it does. If it does not inspire, if it is not worth dying for, then it will have a short life.

Despite the secular philosophy of America’s founders, it was the ostensible Western Christian identity of the populace that gave the US its national unity. The leaders consciously took advantage of that sense of duty and purpose and built an empire. Somewhere along the way, this fervor was gutted. There arose a secular minded force that sought to hijack the sense of duty, but took away the religion. It has succeeded only half-way. They now appear to hold the moral high ground, but there is nothing to keep them together except their hatred for those who don’t join them.

This is why the Social Justice movement is in such deep trouble. They consider their agenda manifestly the ultimate truth. For them, there can be no possible contrary argument. Those who resist are considered insane, mentally ill and incapable of doing good. But this same hatred is then turned on each other with alarming frequency. The only unifying factor is the external threat, and when that sense of threat wanes, they attack each other.

Identity politics is so shallow as to die on its own in the second generation. That’s what we see today. Having done their best to stomp out the religious moral identity from which they stole the veneer of moral probity, there is nothing left to keep their “nation” together. And this loss of a higher moral consciousness that fires loyalty and identity has infected the whole national fabric. This dispersal of identity into fractured groups of the perpetually aggrieved has destroyed the only thing worth having in the game of politics in the first place. There can be no human infrastructure for enforcing their agenda. There will be no nation left to win.

This is in part why the sense of human identity currently rests most strongly on the virtual world. There is at least some sense of predictability and cohesion in the virtual realm. It’s hard to predict the cultural attributes that will arise from this drift of human consciousness into the virtual, but it’s not hard to see it going there.

This is what we are dealing with as we seek to restore the ancient covenant identity established in the Bible. This is the setting in which it must grow. Particularly this early in the game, our connection via the Internet is about all we have. It looks to be a long lag time before any kind of real-world communities form on the basis of our proposed covenant identity.

Let us pray and contemplate how to exploit this situation for the glory of Christ.

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Maybe This Time

What we seek to build is something akin to a cultural identity, but actually resting entirely on our covenant. History shows that a nation can stand about as good as any nation could if they are held together by some sort of shared identity. We are building a nation, a tribal identity. The tricky part is making the thing realistic. That’s a difficult task because there is virtually nothing telling us how to proceed. Fortunately, we have revelation on our side, and the promise God will make it work. This leaves us only the task of discerning what a culture dedicated to His divine will looks like.

This is more than enough work as it is.

Let’s keep in mind how things in His revelation didn’t work out so well. The obvious example is the nation of Israel. They do retain a strong sense of identity based on something they simply will not surrender. They infiltrate, but they never assimilate. In God’s eyes, their identity was bound up in the Covenant, but they allowed that idea to drift a long way so that it is now an ethno-religious identity. But then, something similar works for Muslims, too, just not quite as well. Muslims are as likely to kill each other as they would outsiders, but they are rabid about refusing to assimilate.

Israel rejected the grounds for God’s favor and claimed it as their right. Israel had a mission to demonstrate God’s truth. The people couldn’t make themselves stay faithful because of how they envied other nations and their urbane civilized trappings. Israel was supposed to avoid that kind of thing, keeping to the simple culture of nomadic shepherds. She kept trying to get other nations to take her more seriously, so she scooped up some of the trash from these nations, polluting her own identity. Eventually this experiment ground to a halt. The Messiah came and took it all away from them.

What the Messiah built stood only for a short time, sadly, because the Judaizers came sneaking around and corrupted the churches. Shortly after the last Apostle died, the leadership in the churches drifted into seeking the approval of those outside the shared faith. They kept trying to gain some kind of approval from the society around them, and in particular, were vulnerable to the lust for being taken seriously by scholars in the age of Hellenism.

One thing led to another and the church leadership didn’t handle persecution at all well. They had lost that otherworldly focus. And as soon as someone thought they saw a political opportunity, the church leadership was offered a break. Constantine saw the genius of even a degraded Christian religion as the means for uniting a nation around his rule. It quickly went downhill from there, as Christian leaders were seduced step by step away from genuine faith in Christ over the following centuries, until they became a primarily political organization.

We are no better than they were, and perhaps less able in many ways. But we have one serious advantage: we have seen their mistakes and how it turned out bad. We can trace how they left behind the very obvious core demands of First Century Christian religion. And if you can read it from the right viewpoint, you’ll see how Apostle John predicted in his Revelation that this would all come apart.

The same risen Christ and the same power of the Holy Spirit is ours today. There’s no reason we can’t pull out of the rubble the same truths that worked for the New Testament apostles, but with the added advantage of hindsight. We can do this, and I’m utterly convinced God wants us to try. I will try even if no one else is interested.

This in the very midst of a time when the US has lost its identity and is crumbling quickly. Even the rather bad American Churchianity was better than nothing at holding the nation together. But it’s weaknesses are now bearing fruit, and we should learn from the mainstream’s mistakes, too. Let’s ensure we know better than to aim for any kind of national identity that would support a political unity. That’s a distraction we cannot afford. But we can and should aim for at least some kind of cultural identity that is unique and separate from anything else in this world, primarily because it seeks to stand in God’s favor.

Maybe we can build something strong enough that our people don’t forget the essential mission this time.

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