300 Sheiks and a News Service

In case you forget, Qatar is the home of Al Jazeera. Qatar is run by an Arab clan and their wealth is based on massive supplies of natural gas.

I’m pretty sure this is connected to my sense of dread described in the previous post here. For those of you with a decent attention span and some interest in world affairs, you should read all the comments appended to that post at Moon of Alabama. Some of those comments come from folks who live and work in that part of the world, or are closely connected to those who do. It’s far more complicated than you’d ever know reading US MSM sources.

Qatar is in a tight spot, but it drags the US into things because our single largest military facility (by some accounts) in the Middle East is there. We have no part in the argument between Qatar and Saudi Arabia, but it will surely affect us because of the entanglements and alliances. The issue I see is in two parts: (1) This thing is too likely to explode and be very big and messy, and (2) what really matters for my prophetic sensibilities is the US involvement. I’m convinced that someone in Washington DC has made a decision that will not work at all as they expect, and this will pull us into something even bigger than a genuine heart-felt slugfest among the principles already involved.

And once the ugly stuff starts, all of our other imperial entanglements come into play. I’d love to be shown an idiot on this stuff; I would accept it with joyous celebration. But I cannot shake the sense that the worst of madness is upon us and that this spat between the Saudis and Qatar is the proximate trigger for the explosion. God help us.

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Hope I’m Wrong about This

Since I woke up this morning, I’ve had this awful sense that something bad was going to come upon the US. To start with, it was just a sense of alienation. But the longer I prayed about it, this thing became more like a sense of dread that wasn’t personal in nature. I could swear that my heart is telling me the US is about to be involved in a major military action against someone who could hurt us. It’s possible that this thing has already begun, but we may not hear about it right away.

As usual, I’m not afraid, just not looking forward to it. Pray with me; I hope I’m wrong about this.

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Hank Hanegraaff and Orthodoxy

I find this interesting. There’s a lot of parallel between Hanegraaff’s experience and my own.

One of Hanegraaff’s books helped me deal with the craziness of Charismatics. Aside from Charismatics being all over the map on doctrine, he gave me enough clues to formulate a clear grasp that the movement really is all about the emotional experience from within a deeply flawed culture. I have no complaint with the emotional worship, but my direct experience with folks of the Charismatic persuasion left me burned out and badly wounded from a very Anglo-Saxon brand of condemnation. The only way you can have a good time is to surrender to something controlled by authoritative leaders who claim the Holy Spirit, but it is not the Holy Spirit. It’s that old Germanic drunkenness without the alcohol; that partying atmosphere is the objective, not simply a side-effect. That kind of religion becomes a cover for an astounding level of immorality.

But my point in citing Hanegraaff’s recent move is not that he’s so right about the choice, but that it is his choice. He has found something he truly needs for this point in his life when he’s facing something for which he was otherwise unprepared. When something breaks and you need a crutch, don’t condemn the need; work out what best fits the need and use it. We are all broken and wounded in different ways. The censure from those with a highly conditional support for his work arrogantly refuse to understand.

There’s a certain grand appeal to joining something so old and so well established as either the Catholic or Orthodox religions. It answers the very valid needs of a substantial portion of humanity. Sure, I’ll argue with the teachings of both institutions, but that’s not the point. I understand how they can carry the load. You can bet that, if either of them could tolerate me, I’d be a part of them just for the sake of fellowship.

The hardest part of the path I’ve taken is the sense of isolation. Existing organizations always want me to listen to them, but refuse to let me talk. That’s too high of a price to pay for inclusion, but it’s what we should expect from Western religion as a whole.

My whole game here is Open Source, not just as term of software development, but as a way of living. I’ve struggled to expose the very roots of what makes faith into religion so that you can see and tweak it for yourself. One of the most disturbing things I face dealing with the established religion is how they cling to the ways of this world in licensing and controlling how their stuff is used. You can’t have the music or other art forms unless you pay the fees, and they offer a very poor rationale for clinging to the money-grubbing system of copyrights. I’ll do what I do regardless of whether it can be monetized; I’ll do it until I no longer have the resources. If God doesn’t move folks to donate, then it depends on Him to provide some other way.

This is how the Kingdom of Heaven does business on the earth.

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Psalm 134

Here is the last Song of Ascents. This psalm refers to priests who stood the night watch in the Temple. Their mission was not to guard the precincts; that was for the Levites assigned as Temple guards. Rather, the priestly duties were to keep alive praise and worship. We should assume they did this in some form of rotation, as the Hebrew people divided the hours of darkness into three watches.

In public worship, this would be rather like a benediction the worshipers would give to the night shift coming on duty at the end of the evening offering service. The actual time of day was more likely the afternoon prior to the common time of the evening meal. The worshipers would call for the priests on night shift with this little song and encourage them to take their job seriously.

We note in passing that the world translated here “bless” is a word that draws the image of humbling yourself before the Lord. It is the same word often used to indicate God’s response to that act of kneeling, His blessing to those who humble themselves from the heart. Thus, this psalm and this section of Psalms ends with a benediction upon those night watch priests and everyone whose heart remains behind in the Temple with them. Who would not so revere the maker of heaven and earth?

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Politics and Malware Attacks

As I expected, it turns out the DNC operatives did attempt to use malware attacks on their political opponents during the election. In this case it was a limited attack on some of the folks at 4chan and 8chan. That’s because on those two forums are nerds who have sniffed out every cover-up that could make a difference.

I have no idea how this attacking turned out, but I suspect it made not a whit of difference in how the virtual sleuths operate. What this tells us, though, is that those DNC operatives are willing to use any tools they can find to silence anyone whose opposing message is getting through. We can expect similar efforts from Zionists to silence their opposition. The difference is that Zionists are working at changing laws, whereas the globalists are attacking individuals directly.

For myself, I’m not a target of the globalists and I don’t waste time arguing about the Holocaust. I suspect the Zionists will ultimately fail, in that changing laws does little to change what happens on the Net, especially regarding this particular subject. I’m keeping an eye on how technology continues morphing and the new ways it will bypass censorship. But with the globalists, the real danger is that they could convince the CIA to help them and turn something loose on the Net that would make the WannaCrypt worm seem harmless.

BTW, the recent analysis of WannaCrypt indicates most of the victims were in China, but the institutional victims that made the most noise were in the UK and Europe. Also, WinXP machines didn’t get much chance to spread this worm because they kept crashing; most of the victims were Win7 machines with updates turned off. There’s a lot of hype in the Computer Security news just like anywhere else.

At any rate, we haven’t seen the last of efforts along these lines with a distinct political purpose. I can sense it in my bones that there is more nasty stuff ahead, so keep your shields up on your computers.

Addenda: This goes way deeper than I thought, but I’m not the least bit surprised. David Brock distributed a rather secretive document that was leaked; it mentions how his organization has direct access to Facebook and other social media sites. In other words, the major social media operations are in league with Brock and friends, giving them direct access to track and analyze the grass roots resistance to the globalist agenda. That means if you use Facebook, for example, and you post anything about how you don’t like Hillary, they have your name and all that stuff you posted in Facebook to identify you and your associations.

At the same time, Brock and friends haven’t been able to stop the bleeding so far. He and his associates keep getting hacked and tracked and this whole thing is leaking out among the very same folks they have targeted. So what we have is a very ugly cyber/info war and it shows how the Net really works. It indicates the tectonic shift in political power as the Network absorbs the whole thing.

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Joy Reminder

Anglo-Saxon culture is unique in its dour and sour outlook. The world of Beowulf was always gloomy and dark. Despite some moderation through centuries of technological advancement and multicultural exposure, the under-layer of Western expectation is still that sad existence.

We don’t go there; it’s the prison we have escaped. Most Westerners who come to the heart-led way find it quite liberating and giddy by comparison. But what we experience as excessive brightness is actually the norm. That Anglo-Saxon moral sense has truly damaged us and the wounds may be long in healing.

It’s like so many other things so deeply wrong in Western Civilization. I recently commented on Psalm 133 how Westerners can never understand genuine male tenderness without first removing manhood. Just the same, we cannot enjoy life without sacrificing sobriety and good sense. Then again, “good sense” in the Anglo-Saxon tradition is simply a very harsh and guarded brand of cynicism and fearful self-control. Rooted in a materialistic grubbiness, it amounts to self-hate.

Communion with Creation, to include communion with your own body and soul, is a shocking change. And it brings with it a merciful cynicism that is never surprised by how fallen men can come up with new ways to sin. But we aren’t afraid to sacrifice some of the material things in this world, because they are both wonderful gifts and expendable in God’s abundant supply.

We live the paradox of faith.

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Cycling: Catching Up

The river isn’t so dramatic when it has a good flow. This looking north from the bridge at NE 122nd up near Jones.

Over the past week or so I haven’t ridden a lot. Excessive wind or just plain bad weather means less riding, but I’m still keeping up on the exercise. I’m determined to keep my commitment to obey from several years ago when the Lord commanded me to get fit and stay fit. But for a few weeks, after starting back on the beta-blocker, it zapped my energy level and I didn’t really feel like long hard rides. And with the hot season coming on, it may be just a tad risky on this medication.

Still, when it’s not too bad, I’ll get out see the countryside. And you have to know I’m always in need of some place to stop in the shade and pray awhile. Sometimes I’m seized by a view that didn’t look so inviting in some other season. Right now, the greenery is intense from frequent spring rains.

But especially in the heat, I’ll look for a shaded spot to stop and savor the atmosphere. At this field gate I found tons of ribwort and the faint hint of horse manure, just enough to be pleasant for an old man who spent part of his life in rural areas.

And lately I’ve not had any serious needs to pray over, just a need to spend time seeking God’s face. As you noticed, I’ve not had a lot to write about, either. It’s getting a bit repetitive for some of you, I’m sure. For me, it’s a time of now waiting for things on the ground to happen that were covered in prophecy and prayer in past months. I think this is the calm before the storm.

Today I circled Draper Lake and grabbed a few blackberries. The crop is weak this year, but it’s present if you look closely. However, it seems like the sand plums are going to do very well. I spotted lots of green and yellow globes hanging in moderate quantity on the bushes. They’ll turn red in the next week or two.

May we be half so fruitful unto the Lord as that.

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Psalm 133

Here we have a gem that most Westerners miss, not because they don’t read it, but because they don’t get the full depth of meaning. The quintessence of all the biblical covenants together is fellowship and communion on a very personal level. It’s actually rather foreign to Western instincts; we may imagine we get it, but we have nothing like it in the West. It’s hard to overstate that. It’s not just a different custom, in which, for example, Ancient Near Eastern men express more tenderness for each other than Westerners, but a depth of commitment to the welfare of another that simply has no parallel in the West. Westerners are wholly unable to draw that close to other humans, either physically or otherwise, without some silly fear of sexual overtones. In this, Satan has blinded us to the full meaning of revelation.

The underlying image in the first verse pulls us into a simpler time in human history, long ago and far away, where brothers would marry and raise their children within the same household as they were born. They would simply add a room or two onto the structure, whether a tent or stone walls. The culture itself raised the demand of learning how to get along with a depth of fondness and forgiveness that looked past daily spats and even rather serious differences. Everyone knew that alienation was simply untenable. There might be some time and effort to clean up some relational mess, but permanent emotional withdrawal was a scandal. These people knew how to live in each other’s armpits and make it a joyful existence.

This is what God made us for; this is the nature of our wiring. We are not genuinely human without it. Indeed, Creation itself is so wired and demands it of us. That’s the nature of the Covenant, and it’s the greatest of tragedies how latter day legalism killed it. It was the very essence of God’s character woven into the fabric of Creation that all creatures commune in commitment to Him and in a deep personal affinity for Him. It all comes from Him.

So this communion is rather dramatically compared to that high and holy ritual of anointing the High Priest. Indeed, it goes all the way back to the very first High Priest, Aaron. This is the foundation of the Covenant. See how the highly scented oil runs down his hair, his beard and in rivulets down to the hem of his robe. We might consider that messy, but God required it to symbolize the totality of our singular commitment to His ways. It gets all over everything. It’s a heavenly scent that must be allowed to soak into you and all you do. Don’t you dare wash it out!

Mount Hermon was on the far northeastern corner of God’s land grant to Israel during the Conquest. It’s actually a range of three or more peaks, and none of them is particularly forbidding to climb, offering relatively long and gentle sloping sides. But it’s still a very high altitude, so it’s a very wide mountain that catches enough precipitation to remain somewhat snow covered in the summer. It’s one of the wettest places in the whole land of Palestine-Syria.

For that matter, Zion itself is a dew catcher. Without peaks rising high enough to capture some of the moisture in the region, it would all be a desert indeed. But part of God’s provision was the proper mix of dryness that inhibits plagues, with a livable degree of precipitation to provide wild food and domesticated crops, and offer grazing for herd animals.

Both that heavy fragrant anointing and that just-right precipitation represent the utter necessity of humans learning to commune with others. Do you want God’s anointing power? Love others. Do you want the provision of life? Love others. The core of Covenant Law is social stability, and that begins with a due commitment in love. This is echoed in what Jesus taught as the two primary commandments on which all covenants stood: Love God with your full commitment and love your neighbor as yourself.

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Moral Mother Lode

We have yet to discover the rich treasure and heritage of Christ in our world.

Our hearts teach us the truth; we know that there are generally two paths men tread to power and change in this world. One is by deception, as we see today in rich measure through the fundamental nature of Western government. Society is manipulated through controlled information. One cannot stop the human soul from questing for a better grasp of reality, so this is exploited by feeding, not so much false data, but a false structure so that data accuracy makes no difference.

The other method of dominance is brute force. Today we see this used when those in power have no time or inclination to create a manipulative atmosphere. Or perhaps sometimes the violence itself is part of the manipulation. In our very real world, the two methods are used together, often by the same people.

But a third way is one that men do not try: The power of revelation. To be specific, if men were to rule by the Covenant of Noah, they would need precious little brute force or manipulation. The reason those would be reduced, but not entirely dispatched, is because of fallen nature. Even under Noah we find the necessity of using brute force with brutes, and we use manipulation with people who demand it. But if we are first committed to Noah, we are also committed to the heart-led way, and thus reluctant to abuse anyone, even when folks demand they be abused. But there are people like that because humanity is damaged.

We know better than to expect any human government today to walk in Noah. But on a smaller scale, you and I can walk in the heart-led path of Noah. I won’t suggest that we can do better than the New Testament churches of the First Century, but that we do have certain advantages to match our much higher burden of global resistance to the gospel (never mind how much fake gospel washing over the world). We cannot do what those early churches did because our world is different, but we can learn from their mistakes and successes as we face a world they could not know.

Take a look at the Seven Churches of Asia (Revelation 2-3). Notice something: The churches facing little or no criticism were those in the deepest persecution. There is no answer to the question of whether persecution builds faith or whether faith brings persecution. Rather, we know only that they go together. Our persecution is not the same as theirs was, but it’s a sure thing we face precious little of what came on them. For one thing, there is precious little bloodshed for us in the heart-led way. Yet.

If we choose to walk in Noah by our hearts, persecution is unavoidable. But when and where it comes, our divine power to bring Christ glory is also greater. We have to understand the necessity of these two as one thing. It’s not a question what must be, but that it simply will be. Nor is it a question of being defensive, because that destroys faith by itself. Then again, it’s not a matter of building a whiny victimology so popular these days, either. Rather, it’s a conscious awareness that, beyond some initial celebration of the effects of our early walk in Noah’s Laws, people will become increasingly hostile as the power rises.

Walking by the heart is in your hands, but if you take hold of it firmly, there’s no way to avoid a snowball effect. Your obedience provokes Creation to foster further obedience. You are feeding a living thing and it will grow and prosper. Nature around you will respond and people will eventually see it. They will also respond because they are an unwitting part of the whole of nature. What happens is that you will make them aware; your holiness will provoke their own sense of calling. It polarizes and reveals to all who is and who is not of the Elect. And because the majority in any context are not elected by God, there will always be a rising resistance to His power in us. He is winnowing the fruit of the Spirit, and there’s always more chaff than wheat. Thus, the snowball effect is bigger for the avalanche of destruction.

But there will always be those who are saved by that same revelation. We shining a bright light on the reality everyone hides from themselves. The difference it makes is not a question of going to Heaven on our level of operations, but a question of claiming our divine heritage under the Eternal Covenant of Christ. Noah is what it looks like to human eyes, but it’s Christ in reality. Noah is the earthly mask of Christ. As the power of Noah’s Law grows in our hands, His face more clearly shines.

Let me encourage you to take this seriously. The call of Noah is sweet because we learn to face persecution as the mark of holiness. We should be glad when the Devil sneaks in new ways to challenge our faith; he has to bring out new tricks when we beat the old ones. Soon he runs out of stuff we haven’t seen and we send him packing. This is why the New Testament says we should rejoice in our trials, because the Devil is limited, but glory is not. Every time you make progress in Noah’s Laws, it binds the Devil more tightly — Satan is bound by Biblical Law. This is our irrepressible joy and peace.

Go and claim that heritage.

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Western Crippled Hearts

Mysticism makes no sense without cynicism.

First a quick review: You may recall the Aristotle assumed that this universe is all there is. He didn’t argue against the existence of deities and beings who were invisible to human perception, but he insisted they had to exist here nonetheless. This was an innovation; virtually every other culture up that time assumed the existence of other realms of being. It’s not that those cultures produced literature asserting it in all cases, but that it was an obvious assumption from how they talked about anything at all.

The definition of mysticism is the belief that one can experience deity directly. If you come from a culture influenced by Aristotle (i.e., the West), then you would assume that experience has to do with a different level of intellect. If you approach mysticism from any other cultural background, you would assume mysticism means a wholly different level of awareness separate from intellect.

Western mysticism still seeks to perfect this world because this is all we have. Eastern mysticism is otherworldly by nature. Just so, Western Christianity seeks to redeem this world by correction. Any other kind of Christianity seeks to redeem the self by moving toward the exit from this existence. We assume this world cannot be redeemed.

That’s the crux of the whole debate between Eastern mystical religion and Western religion. The latter isn’t actually all that mystical.

This is why we aren’t activist; we are cynical. We don’t expect things to get significantly better. It’s not laziness or failure of some imaginary civic duty. We don’t accept the Anglo-Saxon notion that individuals are property of the society in which they live. We don’t accept the notion of scolding if someone breaks a social rule, like cutting in line. That presumes an imaginary authority. We hold to a different standard rooted in another level of existence. Divine justice is its own reward; it’s not a question of correcting someone else.

We don’t panic if someone announces corruption in government officers. What’s new? We figure it’s almost impossible to have government without some kind of skimming. The same with business; if you have employees handling money, a ten percent loss is normal. It’s budgeted. It’s all about fallen human nature.

People from a Western viewpoint simply cannot quite accept the teaching of the Fall. They can’t accept Paul’s teaching on election in Romans 8, except perhaps as a sterile intellectual concept. But this is not a question of logic; we who walk by the heart can feel it in our bones. We see our own fallen nature and have no difficulty with being merciful. We take action only when it’s part of our individual calling from God. We don’t correct anyone who hasn’t accepted us covenant shepherds over them, but we may fend off any predatory action that threatens our dominion granted from God.

A Western orientation makes you incapable of morally embracing the Fall and election.

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