Secure Email Communications

As previously noted, I don’t anticipate actually needing encrypted communications for myself. However, some of you may see a need, or other folks may come into my world feeling the need.

Encryption is touted as primarily a means of digital privacy. If you worry about people intercepting you communications and seeing what’s in them, then encryption reduces the risk. I maintain that my bigger concern is not so much snooping as that someone might change my message. It turns out that encryption can support that in some contexts, since a message that can’t be read also cannot be changed.

To be honest, the best security doesn’t require a computer, but few of us are ready to dig into things like one-time pads. So we rely on software designed to make it more convenient. These days, it can be downright transparent. That is, you can set things up on most computers to do it all automatically and stop giving it so much thought.

The most widely used system for ordinary folks like us is Pretty Good Privacy (PGP), a system designed some years ago. These days the version easiest to get for free is Gnu Privacy Guard (GnuPG) which uses the same basic concept as PGP, but is free and maintained as Open Source software. It’s a standard feature on Linux and Unix computers, but is also available for Windows and Mac.

The Windows version is here and it’s a complete package with everything you need. The Mac version is here and you’ll need to study a bit, because I don’t deal with Macs enough to be of much help. If you use Linux, there are lots of GUI tools and the simplicity of operation varies widely. You could also learn how to run it all from the command line, if you prefer.

The whole point is that the first thing you do is create your own encryption key. It has to be tied to an email address. This means you consider carefully and decide whether you might want to dedicate some email account just for this purpose. For reasons that aren’t obvious, this would be a huge boondoggle if your account is webmail only. That would mean encrypting a message as a file, then sending the file as an attachment in the email. It’s a whole lot easier to simply use an email client that is designed to handle it directly, but that means selecting an account that you can run from your computer directly, not webmail. There are lots of free ones out there that provide you direct access from a standard email client (using POP and SMTP protocols), and many ISPs will allow you to hold more than one as part of the service. This is not about free email accounts, so we presume here that you have one selected for this purpose, one that is not used for much of anything else.

I will note in passing that you can do it with Gmail, because they allow that kind of usage, and you can do it with the IMAP protocol for any service that permits it. If you use Windows Live Mail, so far no plugin exists, so it’s like webmail in that respect. If you use Outlook, developers are working on it, but it’s a ton of work for the user to integrate and may not work anyway. Keep those for your regular email, and get something like Thunderbird just for your encrypted email traffic. There is also something called Claws for Windows that does it, but Claws is a little challenging to use due to lack of automation in configuring it. With Thunderbird, it’s a simple as installing an extension made for it, called Enigmail.

Here is one of the best guides for Windows users, and it happens to include illustrations on how to do it with Claws, if you prefer. I highly recommend you create your key first using the simplified GUI tools included in the GPG4Win package. I recommend you use 2048 as the minimum key size. Passwords are discussed elsewhere on this blog, so use the search function. You can use an entire sentence if you know you can remember it and type it precisely every time; spaces are acceptable in this case.

There are two ways to share your key with other folks. I export mine to the default GPG keyserver — hkp://keys.gnupg.net. You can find me as “Ed Hurst <ehurst@soulkiln.org> 0223AD6F” if you use the GUI to search for and import keys. Make sure you don’t pick up on some old key I may have used before and lost. I forgot to make a revocation certificate the first few times I played with this, so make sure you create one and save it somewhere. That way, if you decide to change to a new key for any reason, folks will know the old one is no longer valid. (Disregard; I lost that key and can’t recover it. I’ll post a new one in a new message later.)

Please note that you must exchange your public key with someone else in order to use encryption with them. You need a copy of my key and I need a copy of yours. I don’t have room to explain how this works in detail, but your public key is not the same as your private encryption key, but it still enables folks to encrypt messages to you that only you can open. Using their public key, you can do the same. In the lingo of GPG, you have to have my key on your keyring to use it, and I have to have your key on mine. We each have to mark the keys as trusted. Ideally you would exchange these keys face to face using a jump drive or something like that. However, the keyserver concept will do well enough for the level of security we might need. From all anyone can tell, the NSA struggles (generally cannot and keeps trying) with breaking this PGP style of encryption.

Once you’ve done all of that, fire up Thunderbird and set up the account you’ll be using for this. Then install the Enigmail extension as explained in the linked tutorial and it should walk you through a simple automated process of setting itself up for encryption. It knows where to find the keys most of the time.

The other way to get hold of me with a fair degree of security is to get a free account at Unseen, which is hosted in Iceland and wholly unlikely to let any outside law enforcement or spy agencies to see your mail. My address there is “broken” — if you log onto their webmail and send a message to my account there, it never leaves their server. (No longer recommended.)

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Psalm 31

Never be content with a mere translation of words. If this were a modern work of Western song, we would say it was a long string of clichés. However, in good Hebrew verse, this is how it’s done. Readers of David’s time would have been enthralled at the drama invoked by the common figures of speech. Much of Hebrew writing is figurative and parabolic, so you can’t understand Hebrew until you get used to that.

It seems obvious David is not describing the context. Rather, he is reacting to something traumatic; that’s all we need to know. He was born for trouble and it seemed his natural element. His soul thrived and his character was so large and powerful because he handled it and kept moving forward. That does not mean he didn’t stress out at times. The biggest war in sight here is internal, the fleshly mind of David fighting with the heart and soul committed to God.

The first half of the psalm is a litany against fear, a loud proclamation that God is his Protector and wholly trustworthy. Then David pours out the pain of his sorrow in a few more verses. In sum, he felt doomed. As was so often the case, whatever this experience entailed, it included efforts by others to destroy David in his role as king. Then he again asserts that God can plainly see all of that, and with far more detail and clarity than David could discern. But God also has the power and promise to protect those who cling to His covenant. It is those who reject God’s moral character in life that will suffer the evil they plotted for others.

We get the sense he hardly gets a good lament going when God answers. Go ahead — don the sackcloth and ashes, but be ready to turn around and celebrate before you have a chance to change out of them.

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Laptop Oops

Well, that was a real disappointment.

Just when I thought I had everything as I wanted it, Debian began puking on me. Wifi wouldn’t work consistently and the machine crashed three times in one day. In other words, it wasn’t working well enough on this peculiar machine. I really was hoping to settle down on that issue, but it was not to be. So I reinstalled CentOS 7. At least it is consistent with wifi and other hardware drivers.

Part of the whole thing was the sheer convenience of having WINE on which to run my old MS Office 2000. It matters because when I publish my books, they have to be in Word format and LibreOffice does things differently, even when exporting to the Word format. The result is simply not good. Further, while my grammar is just fine, I do commit typos and simple human errors of leaving out words, or leaving in words from edits, and I rely on Word to catch that stuff. LibreOffice does not have anything comparable.

WINE is not available for CentOS to run 32-bit Windows apps. A virtual machine is possible, but it runs dog slow on this laptop. This thing is specced for long battery life, which means a slower processor speed, which means it takes forever to get the VM open and then to do much in it.

Turns out that Microsoft has been offering a cheaper version of MS Office online for free. I already had an account with their Outlook online service, so the same login works without a hitch. From what I can see, it’s adequate for the demands of my book publisher.

It won’t matter too much whether you trust the cloud services. More and more, it becomes the necessity of life. Got an Android device? You have to have a Google account. That account comes with access to all of Google’s services: Docs, their version of Facebook, the free cloud storage, etc. I’m using the cloud because I don’t have a lot of choice.

I’m not a purist; this is just a tool. A major tool worthy of an awful lot of time and effort, but still just a tool. Running Windows 8 (which came with the laptop) is simply not an option because I can’t control the things I find it necessary to control for my mission. And because the hardware is so new, there’s not many Linux distros that will work and I’m sick of the distro sampling lifestyle of most Linux users. It’s not a religion for me, so I’m not chasing the holy grail of Linux perfection, which is no more real than the grail. Choosing CentOS and running it properly means accepting the limitations of software choices.

I can live with this.

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Dead Time

It’s not that I have nothing to do. I’m testing ideas involving working with high mobility. Apparently the wifi on our home router isn’t that great. It’s not too bad for Android devices because they are designed to handle low bandwidth, but my laptop is not having the best of times with it. It was complicated by DNS trouble from my ISP and so forth. I’m learning to cope.

For example, I’m running an internal DNS service, typically called “name caching” among network techs. Windows does something like that automatically, but then it does it poorly. On my Debian laptop, I had to set it up specifically. However, it’s pretty easy: Just install the “bind9” package and it does exactly what I need by default. It then saves every DNS lookup I do and keeps track so it can find the same sites next time without having to ask any other servers.

I’m also trying to reacquaint myself with GnuPG (Open Source version of PGP) encryption and how it works with email. It’s not so much that I want my stuff encrypted; I’m all about getting the message out in the open. However, I may find myself dealing with folks who need more serious privacy in the near future. I can be simple with things like Thunderbird or Kmail, but I still prefer Alpine (text-mode email), so it’s a little more work.

I find it hurts my aging elbows to work with my lap board in the office chair by the bed. I need to come up with a different plan on that. The arm rests on my recliner in the front room are lower, with better padding, and put less pressure on my arms, but it means a weaker connection.

We are in an odd transitional weather pattern. The previous frost has moved off for awhile, and we are getting drizzle at near-freezing temperatures. Apparently the ground is still rather warm so there isn’t much surface freezing. It will be like this for another day or so, then it’s down into icebox we go.

So today I went out and cut some more on the trail. The only tough part to navigate is a huge dip in the path. I’m following an ancient rail bed from which the rails were removed decades ago. The first leg of the trail follows this most of a half-mile. There’s a point where the old line crossed a very deep swampy spot. Aside from the buttresses, nothing of the old bridge remains, so I had to cut a path down a very steep drop, across the currently dry swamp bottom, and back up the other side. Because of the heavy foliage I can’t get a decent picture of it, but the drop is about 50 feet vertical (15m) with about a 60° slope. So long as no part of it washes out, it will do as a vigorous test on the route. If the path I’ve cut starts collapsing, I’ll have to see about placing logs and stakes.

Today I bumped up against the old stock fence that once kept the cows off the tracks. It’s down in several places, but not where I decided was the best place to depart from the rail bed. I’ll have to take wire cutters alongside the limb cutters I normally carry. I usually carry a small folding limb saw, too. Chopping with an ax or machete is getting too rough on the tendons around my elbows. I can still split logs because that’s a different motion, but lighter chopping more than a couple of strokes will keep me awake at night.

Mostly I’m just cleaning up and straightening up clutter in the house and in my soul.

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Got Your Moral Poncho?

When things get really stormy, umbrellas are silly. Get a poncho.

I found something to keep me occupied while stuck inside the house today. I tend to agree with the substance of this long article about world political affairs and economics. I am hardly pro-Russian or a fan of Putin, but I do believe the author has a good grasp of probabilities.

Let’s put it in the context of this blog. Quantum Morality says we look at this on multiple levels. Of highest importance is the spiritual truth that none of this really matters much. That is, all of it is mere background noise against the ultimate necessity of Our Father’s glory in the Son. You and I are called to keep that in the central place in our attention.

On the moral level, we know that we handle such human affairs with the broad abstractions of Noah’s Covenant. You can pick over the Ten Commandments, but you could also miss the point entirely. There are some things we just don’t do as believers, no matter what the context might be. An obvious example would be profligate sexual misconduct. Whatever your calling and the moves of the Spirit, God reveals that He has never been in favor of loose sexual morals. So while we surely are kind and generous to prostitutes in their very real human needs, we don’t help them ply their trade. But there are plenty of other human activities where morality is more ambivalent and contextual.

On the practical level, knowing all the crap that is coming our way, we are in a better position to keep our eyes open for opportunities to exploit this world for Our Father’s glory through our good moral behavior. God doesn’t call people to engage in prostitution, but He does call people in most other human occupations, in the sense that He wants us as His witnesses in the entire range of human activity. How we gain the acceptance of other folks for being there is a matter of individual conscience.

Naturally, you will come into conflict with the idolatry of varying human loyalties to this or that Great Cause or Great Man. You’ll face a lot of pressure to conform to very human orthodoxies masquerading as sacred duty. That cynicism is simply a warning of how you need to prepare for God’s hand to work in your life. Maybe you don’t plan to witness in prison, but obeying the Spirit could easily bring you there in our crazy world. You are not in the driver’s seat, but you can prepare your heart to overrule your mind and learn to seize the shalom of God wherever He stores it up for you.

So if you are anywhere in the Western Empire today, you should make ready for a high probability of being coerced by the government into a number of different activities in support of unconscionable evil. You are not in a position to stop much of it. Your choices may be reduced between willing service of slavery in various forms, to include incarceration. Listen to your heart first and decide what your conscience will tolerate. Choose the path that leads to peace in your heart, not simply peace with your logic. Logic was never meant to rule, but to organize and implement decisions made in the heart.

Your survival is not a major goal. Your moral prosperity within the context of your life while it lasts is a major goal, as the means to pointing the world to His glory. Read articles such as the one I linked and take your own counsel in prayer. Your pastor is not concerned with your conduct, but your shalom.

Logic is like an umbrella — useful but not for much. A strong moral conscience is more like a poncho.

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Torturing Scripture

“But what if some terrorist had your little daughter chained to a bomb…?”

“Yes, what if. What if you decided to trust God for things you can’t and shouldn’t control instead of trying to control things for which you refuse to trust God? You cannot justify claiming Christ as the Son of God and support torture on any terms.”

If you follow my teaching to any degree, your single biggest problem in social situations is cerebral evangelical Christians. They rely on reasoning about religion to justify decisions that make God puke (see God’s comments about the Church of Laodicea in Revelation, starting around 3:14). God’s harshest comments are for those who celebrate His Son as a great man and reject the Son’s teachings in substance. Evangelicals tend to do this on linguistic technicalities.

There was a famous debate involving Martin Luther about the sacraments. His opposition insisted that the bread and wine represent certain things, against which Luther pointed to three different sources saying “is, is, is!” In other words, he used the legalistic meaning of the textual sources to insist on treating communion as magic miracle, thus clinging to the Roman viewpoint (but only in his own fashion). In other words, there was simply no room in his highly educated head for the Hebrew approach and the inherent parabolic use of language. Luther was the quintessential expression of Germanic culture in this.

(No, I don’t hate Germans. I’d go back and live in Germany in a heartbeat, but that doesn’t mean I can ignore their horrific cultural contributions to Western Civilization. Need I mention Luther hated Jews? Yet he bought their claims to represent the best of Hebrew intellectual culture.)

Much of Western Christianity still clings to this literalism alien to Scripture. I can’t count how often preachers accused me of “spiritualizing the text” — a phrase that meant they insisted on the obvious literal meaning, and rejected the parabolic meaning. The practice of spiritualizing the text actually comes from the Apostles. If anyone set the pattern for our use of the Bible, it would be the guys who spent the most time with Jesus, wouldn’t you say?

I’m not the first guy to test this idea. Far better scholars have gone through the text of the New Testament, cataloging obvious and apparent quotes from the Old Testament. From this body of work, they and other scholars checked to see if those quotes “spiritualized” the text of Old Testament Scripture. Overwhelmingly, the answer is YES. More often than not, the New Testament authors would take a passage in directions evangelical scholars can hardly explain. So New Testament commentary is filled with warnings about, “Don’t try this at home.” They insist that only the Apostles had some secret knowledge that allowed them to get away with that, but you and I are forbidden to follow their example. Sweet elitism never dies. By giving the Apostles some exalted status as superhuman, they then subtly assert their own scholarly elitism in keeping you from following the teachings of Jesus’ own chosen friends.

Yes, of course, the Priesthood of the Believer in action.

In the process of reorganizing my life around a conviction that things are about to get very tough and that God intends to take me away from this life of leisure for some as-yet unrevealed mission, I was digging around in my old files stored hither and yon, trying to consolidate and organize work I still value. I’m making duplicate backups of the good stuff, of course, but it means reviewing collections of junk left on various recording media. Yesterday I ran across copies of my partial work in debunking that business of “spiritualizing the text” from a previous blog. I’ll go back and re-edit on the grounds of my own progress in understanding and post them, but the point is this: I can confirm independently that reading evangelical commentary requires a salt shaker at hand, and maybe a pepper grinder alongside.

It’s not that those evangelical scholars know nothing, but you can rely on them to be hypocritical about reverencing the Bible and struggling so hard to avoid embracing the intellectual culture behind it. Once you begin to absorb the Hebrew mystical approach, you can easily detect evangelical intellectual tap dancing all over the Bible.

This is why they can wave their Bibles and support torture.

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Another Year Already?

No resolutions, no predictions — it’s not my style and certainly not my calling.

But there are changes, little things. I packed up my desktop and gave it to my brother. I’m using my laptop. I put it on the lapboard and lean back in my office chair because I can’t make it fit properly on that little table I had built for the desktop next to my bed. I’m trying to get used to making the laptop my whole office, as it were.

And if that’s too heavy to schlep around, I have my little tablet. I got a folding keyboard and a bluetooth mouse. If you’ve ever tried to use your fat finger to scroll on some websites, you can’t avoid hitting some kind of active link and wasting time chasing the browser back from some shitty advertising site. Yes, the people who do the site layout know that’s what happens and they aren’t nice if you complain about it.

By the way, if you use Firefox Mobile, you can get advertising blockers for Android, too. It’s the only browser I know of that ports their extensions to Android.

I’d be more comfortable working from my recliner but as soon as the girls come back from Texas, that will be impossible. Granddaughters can be pretty noisy and they love the TV, unfortunately. I can’t focus in that kind of noise. But that’s the advantage of using a laptop, because it’s pretty mobile and compact, so I can hide out in my bedroom or go to the library — our local has very fast wifi.

We are having a few frosty days here in Oklahoma. Might see some snow, maybe some freezing rain sometime over the next week or so. I’m going stir-crazy, but I’ll just have to handle it best I can. I’ve cut enough firewood, if my brother would just find a way to get here with something big enough to haul it off. So despite the cold, I’ll probably go back and work on my trail some more.

Then again, I’m still convinced I’ll be working at some kind of job soon, and I won’t be around the house too much. I’m not sure I can explain this, but I’ll try: My future employment is directly linked to some kind of social and/or economic breakdown. No, I have no idea how that is, or what it means, only that I’ve felt for some years now that I am God’s arrow in the quiver. When the times comes, I’ll be shot into battle. That time hinges on significant changes in our current political and economic context. That such changes are already on the way is not much of a prediction, just noting the obvious.

Right now, the one thing I want more than words can tell is a chance to demonstrate this faith to folks who’ve never seen it. Churches have already run me off enough times, and most of the jobs open around here require me to be on my feet way more than my bad knees can handle. I suppose I could pull out my “disabled veteran” whine and make them accommodate me, but I find that repugnant. Having played that card in the past, it feels dirty. I’ve prayed about that too often to have any doubts that such is not the path God has for me. My heart says it’s wrong and there’s no future in it. So I’m praying for peace to await the job that can only arise from trouble.

Happy New Year.

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Tools of the Soul

Your mind, with all it’s knowledge, assumptions and beliefs, is just a tool of the soul.

I dearly love the work of our dear Sister Wildcucumber. I find her sweet voice worthy of harmonizing with my baritone.

The dominant thread of Post-Enlightenment Western thinking is that our knowledge of facts is always incomplete and our beliefs are adjustable. The assumption is that beliefs are subject to the final judgment of facts/truth. This approach assumes that reality is self-existent and self-consistent. In theory, at least, we could discover the facts and change our beliefs accordingly.

Without the least hesitation, I tell you that is flat out wrong. The facts of reality only appear static in the sense of trustworthy. The biblical approach is that our reality is always fungible, that God can remake His Creation on-the-fly, and sometimes He’ll allow us to witness that process. Most of the afore-mentioned Westerners assume simply that they have seen something they do not yet understand, which is true, but the difference is that they never will understand on this plane of existence. The so-called laws of physics are subject to God’s whims.

Rather than chase out all the implications of that, let’s just realize that such is the basis for Sister Wildcucumber’s lesson today. Your mind is not capable of discerning the ultimate truth of reality. It can only formulate a working hypothesis moment by moment. More, it is utterly impossible that your working hypothesis at any moment bears any relation to what it is, or ought to be, for someone else. Exploring the ideas and beliefs of others is a chance to break old habits and allow your mind to formulate yet another approach to implementing what God speaks in your heart.

Ideas, thoughts, beliefs — this is the traffic of the mind and cannot be sacred. All of it is fungible and should be treated as such. It’s not a question of guessing over and over until you approach the ultimate facts of reality, but a question of opening new routes to obedience. The only ultimate truth that matters is moral truth, the relative importance of things in God’s mind. If your spirit has been awakened, His mind is in you. It’s alive and active and sharper than any cutting implement you can find (Hebrews 4:12). You can, and surely must, learn to trust that ineffable force in your soul driving you to seek His glory. You cannot ever hope to actually understand; you cannot possibly encompass it with your intellect.

The mind cannot grasp the fullness of reality. It’s not a question of intelligence; no IQ will ever be high enough because the mind operates on the wrong plane of existence. It is confined to this world and will never slip over into the higher realm. So feel free to sample other beliefs, to try them on. It won’t hurt anything unless something in your heart warns you.

Teach your mind to listen to your heart.

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Published: Redemption and Sexual Identity

Cover of the book: Redemption and Sexual Identity

Cover of the book: Redemption and Sexual Identity

The book is published. You can get your free copy here.

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Obligatory 2014 Review by WordPress

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 34,000 times in 2014. If it were a concert at Sydney Opera House, it would take about 13 sold-out performances for that many people to see it.

Click here to see the complete report.

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