Trail Is Clear

I scarcely believe it myself.

We’ve had two days of unseasonably cool temperatures, so I took advantage of them and worked like a madman. I cleared the new section to within a few meters of the old and still usable trail yesterday. I was too tired to go any farther.

Today I went around the other direction and thought I might chop a few downed trees from off the old path. I was able to work more quickly than I expected. There were four places where I had to chop through something large, where I had to first lop off a lot of smaller stuff. Somehow, I got through them all and found myself just a few meters from the end of the new trail I was cutting.

I thought, “Why not?” So I dug into the grass, shrubs and saplings. Now it’s done. There are a few places where the bulldozers and firetrucks either cut out chunks of my old trail or piled excess sand onto it, but I don’t think the shovel work will be all that extensive. So basically it’s already clear now, and usable.

And I am very tired and sore.

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Job Hunting: Relief Work

I’ve been wishing over the past few years I could find some job meaningful to me. Sure, I have this computer ministry going, but it’s just something to keep me busy for awhile. Much as I like computers and helping people with them, it is hardly fulfilling work.

What I’d really like to do is work in humanitarian or disaster relief. I don’t mind if it’s secular, but I’d rather it be with a religious organization. I really don’t care where it takes me in the world. Nor am I all that interested in making a big paycheck, or working in comfortable conditions. I admit I’d probably need access to some basic medical care, but otherwise I’m quite comfortable in austere conditions. The military taught me a lot about that. On the other hand, I would absolutely refuse to do any fund-raising. If an organization can’t pay my way, they don’t need me.

I’m really interested in organizing and leading such work, and I enjoy having lots of challenges. I’m not easily frustrated. I like to organize on the fly, and I don’t balk at adapting to sudden or frequent changes. The one thing I hate is doing some crazy project which no one really wants or needs, but is the brainchild of someone who has no clue about the place and people they pretend to serve. It’s one thing to help people change really bad cultural habits, but it’s another to act like they have no clue. I don’t believe in forcing people to accept help they don’t need, but I’m willing to try to convince them of something I can believe in myself.

With all the junk websites on the Net claiming to hook you up with such work, then offering nothing really useful, I am pretty cagey about using a search engine for this. Most of the mainstream organizations (I’m glaring at you, Red Cross) have already proven to me they are fake, just a way to play on human emotions and collect tons of money for internal consumption on fat salaries, big pronouncements and nothing to show for it. Nor would I tolerate some government funded boondoggle designed to fatten some contributor’s bank accounts using imaginary crises with even more fanciful solutions. I’m tired of such games.

I’ve done work in primitive civil engineering for things like sanitation and flood control. I can teach anything I know; I really do like people, especially children, and am not annoyed by things foreign to me. I’ve had a great deal of experience building teamwork and reducing conflict. I’m not much good at theoretical scientific research, but I’m pretty good at implementing things designed by others, particularly using whatever is at hand. I’ve used a wide range of tools for building and repairing facilities and equipment, though I’m not a master of any construction trades. I suppose my archive of computer articles indicates I have some skill with IT, but I’ve also done lots of fine arts work — music, drama, drawing and painting, sculpture. Obviously I write English well when needed, but I’ve done course work in German, Dutch and Spanish, used them some in the real world. I can learn other languages, of course.

If you know of something worth pouring my heart into it, I’d like to know.

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On the Virtue of Decentralized Power Structures

No one has any business poking about in your personal life who isn’t related by blood or covenant. Thus saith the Lord. This was His part of His intention in promulgating the Covenant of Noah, because the primary burden of settling disputes falls on those closest to you. Depersonalizing social and legal processes is an abomination before the Lord, and is a fundamental element in God’s wrath on Western Civilization.

Yet, even in this filthy cultural heritage, we find islands of sanity. When a judge in Florida recently ruled in favor of preexisting binding arbitration by a Sharia Law process, it was no different from a similar process binding in many Christian organizations. This decision is just before God; it’s consistent with the fundamental moral nature of the universe.

All the more so because it reasserts the ancient requirement to keep power decentralized and personal. Everything we seek to build in a moral and sane society must begin right there. That it defies the plans and purposes of the evil oligarchs is just an added bonus.

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Rampant Deception

The officials and news outlets have been steadily lying to us about the danger from the nuclear reactors in Japan. The idea was to protect GE’s stock, since they designed and built these failing reactors. The US government has been lying to us about their plans for Libya. They’ve lied about the so-called recovery. Okay, for the ultra-wealthy, things have been looking up, but for the rest of us it’s still a depression.

Recently one of those oligarchs admitted there was class a war. That is, he admitted there was a war of the wealthy against the rest, and the upper classes are winning.

Most folks don’t know about this thing called Certificates of Authority (“certs”) used on the Internet. It has to do with using your web browser to seek and accept an encrypted connection to the server on the other end. It’s a way of double checking whether that server belongs to whomever it claims it belongs to, and we can trust them to do for us whatever the owner advertises.

The authority for these certs is delegated and pretty carefully controlled. Except, someone managed to sneak into one of the certs issuing outfits and grab the numerical code keys for some very popular websites used for communications of various kinds.

I first read a rather technical report of it, and just barely understood it. Then I read a more popularized geeky report and understood it a lot better. Now the story is being reported in a very dumbed-down version. Basically, the reports now say they believe some government-sponsored Net spooks from Iran got those keys so they could intercept their own people’s attempts to use things like Skype and Facebook to communicate about plans to resist the government.

But the dumbed-down report doesn’t reveal just how serious this breech was in terms of how it threatens the very nature of the Net itself. Granted, this has all been fixed, and apparently before the keys could be used. Those keys were revoked and most web browsers have been updated to reflect that. Still, that the keys leaked at all is a really big deal. You see, if a so-called rogue nation like Iran can do it, what prevents someone in the US government doing it? What prevents them from having already done it and not telling anyone?

Don’t trust anyone with more power or money than you. Then, just to be safe, don’t even trust yourself.

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GNU for Win32

Did you know a large number of GNU Open Source command line utilities are available for Windows? See this list for what’s available. Under Unix/Linux, there are certain command line goodies I use quite often. Nothing in Windows Land comes close.

CoreUtils — The primary item here is ls. Not simply because I can’t get used to using the old DOS dir command, but the way the results are displayed is different, and I prefer the format from ls. There are other normal shell commands there, too, mostly useful in the Unix style scripting.

File — Without fail, this thing can always tell me exactly what type or contents are in any given file. So, if I want to save a copy of that Flash video in my browser cache, it’s easy from the command line to check the largest of those files and it will tell me which one can be renamed with the proper extension .swf. It’s also one of the best ways of checking a file’s contents and format when somehow the names get borked: file somefile comes back with a report of the file type.

Grep — This allows me to hunt through a batch of files for a particular reference, provided I can recall a key word or exact phrase. It parses them far more quickly than the Windows indexing service: grep "some phrase" ./ means find all the occurrences of “some phrase” in the current directory.

Units — Simply one of the best command line tools ever, this allows me to convert between various measuring systems, including length, mass, volume and a ton of things I’ll never use. It’s interactive; just call it up and the prompt will ask what you have. Using standard abbreviations, it will usually recognize what you mean (for example, “10 inches”) and ask what unit of measure you want instead (for example, “cm”) and it spits out the answer in several ways. You’ll have to remember to kill the utility manually when you are done, using CTRL+C.

You can pick some others, but I’ll leave it up to you to figure out what each of them does and how to use them.

Each of these packages installs in the same directory (I recall one of them hangs and you have to use Task Manger to kill it, but it works). So you have to add that directory to your PATH statement. In most versions of Windows, that’s under “My Computer.” Right-click and select “Properties” then look for something indicating Advanced System Settings. In Win7, you get a window with tabs; select “Advanced.” Then click the button for Environment Variables. In the list box at the bottom, find “PATH” and click the “Edit” button. It will open a box with a huge long string. You are going to add to the end of that, so hit your END key.

Make sure you don’t add any spaces. Type a semi-colon (;) and add this:

C:\Program Files\GnuWin32\bin\

or whatever is equivalent on your system after you install the packages. For 64-bit systems, you probably know it’s more like “Program Files (x86)”. At any rate, for those of you who are jonesing for a command line fix, now you know where to find your supply.

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Step Outside to See In

Our intervention in Libya makes more sense when you understand who is in charge of what we are doing there.

For the Christian Mystic, to be truly objective about the world requires a position external to it. The third pillar of disentanglement provides for standing outside the madness to see it clearly. On the one hand, we understand the injustices from God’s viewpoint of the Laws, but on the other hand, we understand this world is hell bent on defying His Laws. Thus, we can know what is right, but don’t expect anyone else to care, and only get involved because we are compelled by His Spirit. That is, we get involved in whatever way, and on whatever level, our sense of calling demands. It matters not whether there is any human measure of success in our actions, only that we fulfill our individual commitment.

So by embracing the other-worldly view of Christian Mysticism, we can find the wisdom of, say the Prophet Daniel. We may well lack his gifts, but his level of grasp on this world’s affairs is available.

Today I would like to draw your attention to this explanation of our intrusion in Libya’s affairs. If you want to know who and what steers the madness of US government, you really have to understand the PNAC vision of the future. I’ll be one of the first to warn this is not the game plan for all the world’s ruling elite, but the one we Americans have to worry about right now.

Nor does it matter that our government borrowing is unsustainable. As long as the ruling elite are happy with how it is working, it will be sustained. The necessary borrowing authority will always pass through Congress, and the available credit will be there. It’s mostly symbolic of committing the nation to slavery, a commitment of our future productivity or usefulness at whatever level of activity there may be, so that’s certainly in their interests. As to how all this warfare works out is of no consequence in their plans. Making cannon fodder of a whole generation is just a way of increasing the level of ownership over what’s left of our population.

There are similar plans for the rest of humanity.

It’s really very easy to get wrapped up in things like the Truth Movement for 9/11, not to mention all the other political activism causes. Those are the sideshow, the distractions for you and I. When you remind yourself all this nasty tyranny and the rising police state has been decreed as the moral justice heaped on the West in general, and the US in particular, a punishment for our generations of devotion to mere material progress, and a willingness to flout all moral limits in pursuit of that progress, you are unsurprised at any of the increasingly horrifying things government officials decide for us. In Christian terms: The descent of America into crushing tyranny is itself God’s wrath, and we are not to resist it in the sense of open rebellion. It’s what the nation deserves. There’s nothing wrong with symbolic gestures, as long as you don’t take yourself too seriously. Don’t hope for turning things around, and don’t give yourself to any other political causes; don’t be entangled.

I fully expect to see troops committed to Libyan soil. Rather than distract ourselves fighting the inevitable, let us rather decide whether it will engage our individual callings, or sense of compelling necessity on the higher level. Within the given context, what part do we each play in our pursuit of ultimate truth and human compassion? How do we find and help those select few with a capacity to see and understand?

Step outside the stream and you can see things flowing by meant for you. You can make peace while the world descends into the madness of constant war.

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Trail: Axing for It

So I’m racing against the season as the deer ticks and chiggers proliferate. The first section nearest my home has a new trail, and it crosses the first cut and reconnects with what’s left of the old trail.

Today was lots of ax work. There were several trees pushed down by the bulldozer across the old trail. The first one was a monster oak which simply could not be moved. So I had to slice and dice the limbs, until I could expose the heavier trunk limbs and chop at them until the path was clear. The last cut was through a section about ten inches (25cm) in diameter. I had to change positions and angles several times to get through it. Marvelous work out.

The next pile was a bunch of small stuff, but the far end was bigger stuff. It’s at a point where the path suddenly cuts back into the area plowed by the bulldozer, so I’ll have to cut a new path for a bit to reconnect with what’s left farther down the slope. After that, there is as much shovel work as ax work in two spots. Then there is only one tree on the far side of the loop and we’re done.

Should take me another two weeks, provided my insect repellent holds out and it doesn’t get too hot. Above 80°F (27C) the insect repellent is just about useless after a half hour.

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Forget Theory; Simply Observe

The most important thing you can ever do is learn the very tight limits of theory in human behavior, and learn observation instead.

It’s a tough call. You get an awful big boatload of material on human behavior claiming a basis in observation, but it’s always observation with a particular pair of lenses. Most theories are okay within the narrow confines of what they cover, but not a one can even approach universality in scope. The more you know about the people behind the theory, the less likely you are to be chasing nonsense. You need to understand their bias worked for them, and will probably have only limited application for you.

As a Christian Mystic, the whole point for me is to understand why the world is so crazy, so I know what kind of craziness to expect. I know my bias; it works for me. A valid bias is the one you discover, not one you construct. Just as our lives overlap, so our discovered realities will tend to do the same. There are no universals in the sense of what you and I might agree upon, and thus work together. That there are no universals is a strong slap in the face of ambition and arrogance, which is what we all need from time to time when we are driven to act. Only those driven to act will have any reason for persuading others, and our persuasion has to be wholly voluntary to be of any use. I am driven to act, driven to reach out and lift up others who suffer, driven to help guide them as far out of sorrow as they will come.

I’ve been relentless in pushing the necessity of escape from this plane of existence into another; that’s the whole point of mysticism. The farther you can withdraw from this plane, the easier it is to understand it. Withdrawal allows you some measure of objectivity not at all possible while wallowing in it. It is neither possible nor desirable to pretend I can fully withdraw. Being of two natures simultaneously, the sense of being torn between two realms is simply the way it is, and is the background against which all things are understood. We can always be aware of things within us over which we have no power, nor should we necessarily want that power. There are no shortcuts, and assuming we can simply remake ourselves and our world is utter folly. We don’t remake; we escape. We do so bit by bit, and never completely so long as any part of us lies anchored here. So let’s understand here.

A major element in this study is the very different way men and women handle things. Human biology is hard-wired. It touches every part of how people interact. Never mind what some grand theory says ought to be; we need to understand what is. Toward this end, I highly recommend Alpha Game. The first three posts you encounter (at the time I write this) will put you miles ahead of the vast sea of humanity.

You could easily turn this into a pursuit of prurient interests. It will work. Want to be an alpha male who can score? You can do that. But the same accurate portrayal of human nature also serves to understand what’s wrong with all of that. It’s not enough to condemn immoral actions if you want to help adult minds. You to understand why we want all those harmful things, things which kill us and those around us, trapping us more deeply in this broken and destroyed existence. You need to understand what are the deep and aching needs, and why they cannot be filled by what seems the obvious path. You also need to understand what constitutes valid fulfillment, both in kind and degree. You need to know how to answer the questions: How good can it be? What must I fight; what will keep me from that?

For each of us, we are our own worst enemy. Know your enemy.

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The Principle of Divine Trust

The shape of our world is not what God had in mind. We were made to be managers of Creation, with full authority over all things in this universe. We gave it away; we traded it for something which did not come in the package. The break was irreparable in one sense. Creation is no longer under our authority. On this plane of existence, we are fallen, we are broken and the entire universe around is affected by that. Whereas we once had an instinctive union with Creation, now it is opaque and hostile to us, and rightly so. We long to escape, but until our individually appointed departures arrive, we are bound under a situation which cannot ever be optimal.

However, it can be optimized. God has not left us in the dark, but has offered a covenant which permits us to make our way in this fallen world. It applies to all humanity as humans in this world. If we embrace it as it is offered, not blindly through the lens of our Western materialism, but through the somewhat mystical approach of the culture in which it was revealed, then we can expect to have a decent life, an optimal existence here in the Shadow Lands.

A critical element in that covenant is recognizing there are limits to what we can do. This is not something we can simply implement once like a wind-up toy and let it go. The nature of covenant is a living and developing relationship between persons. It is utterly personal in nature; it cannot be objectified. There is no shred of stasis, but a moving target, as in a living thing. The objective is not simply to stay alive, but to bring you closer to the light, to improve upon your current moral understanding and fellowship with the Creator. It requires a certain dependence, a dependence which is necessary, justified, and exclusive.

Attempts to break that dependence will hinder, sicken and deaden that living covenant. It will lead to a plethora of deadening in our understanding and in our conduct, building hostility between us and Creation. Only in our hubris can we imagine regaining control over Creation, because that pathway is closed on this side of death. Since the very beginning, fallen men have sought ways to escape this prison, ways of reclaiming our lost mastery. The desire itself is proof we are unworthy, that we are in violation of the moral order revealed in the covenant.

Nothing hinders us from examining our world, of making the most of our knowledge of concrete reality. However, if our approach assumes there is nothing else we need to know beyond the knowledge our human talents can extract without revelation from God, then all the answers are inherently false. It won’t matter how successful we seem to be in manipulating our material reality; without that moral grasp, it will always be wrong, coming up short. If we compound things by rejecting the notion we can’t get it by ourselves, we are begging for destruction in ways we dare not imagine.

There is no fine point of balance, no boundaries or markers. There is no thin line of departure, because God’s moral laws don’t work that way. There are degrees of departure from the moral commitment to do it His way, and some things are more horrific than others, with matching results. Our hubris in Western Civilization is rejecting the revelatory input from the start. We assume a man-centered approach, that mankind is the measure of all reality. If man cannot fathom it by mere human talent and intellect, then it does not matter, not worth examining. The path to turning away from this unspeakable hubris is a long, long way back, so searching for safe limits is simply not a valid question.

This is the context in which I condemn the likes of genetic research and GMO. We cannot grasp what we are messing with here. The attempt to make nature into a manipulable factory for our convenience is inherently hostile to God’s revealed covenant. Examine the actual results of where this has been going all along. The motive of such research has ever been a matter of profit for the producer, not the welfare of the consumer. Time and time again, when we discover some harm from GMOs, the corporations have fought tooth and nail, even to the point of committing murder, to avoid anyone even hearing about it. Those of us who adhere to the ancient natural ways of nutrition and health know instinctively there is a right and wrong approach, that there are limits we dare not attempt to transgress. Even if it comes from a paganized reverence for nature as a god, it is still closer to the ultimate truth revealed by God versus the utter rejection of Western Aristotelian epistemology.

Our flagrant violation of the necessity of dependence on factors we cannot ever hope to understand does violence to Creation. It reignites the fires of condemnation when God drove us out of the Garden. When we presume to remove too far the constraints of obligatory dependence for the basic necessities of life, we beg God to destroy us. That He has been patient this long shows His gentle nature. That we presume this patience crossing many generations means He doesn’t care is poking Him in the eye, daring Him to act. He lets us go with great sorrow, knowing He must eventually allow us to harvest the wrath for which we have been begging.

It’s here now.

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Remarkable: Open Source Project That Cares

Let’s consider the Trinity Desktop Environment.

Okay, I admit it’s people who actually care. That’s the point: Open Source people usually don’t care about people, though they claim otherwise. As noted here ad nauseum, most Open Source developers don’t understand people. They may have it all worked out in the details of human usability and all the latest information on optimizing for human factors of all sorts, but they don’t understand people.

So when you run across an Open Source project that shows an interest in what people want, a sort of compassion which makes the computer serve the person, not the other way around, it becomes remarkable — worthy of remark — and downright admirable. We have Timothy Pearson, who has been for some months now trying to keep alive KDE 3. He calls it The Trinity Desktop Environment.

The fan base for KDE 3 is huge. I know from the experience I have had in helping ordinary users migrate to Linux, the KDE 3 desktop as a whole has been the single best path for migration in the history of Linux so far. No, this does not say anything about technological superiority; it says a wealth of things about meeting people where they are. I assert this is the moral high ground in software development. It matters not where you want to take them, and whether it’s for their own good, if you refuse to meet them where they are. Something in the total combination of factors in what makes KDE 3 what it is/was constitutes meeting people where they are. I don’t pretend to understand all the details, only the consistent effectiveness.

This, as opposed to the standard frothing hobby purist, who is quite willing to be forced to adapt to something devised by developers who have no clue about humanity. That describes the vast majority of Open Source developers and their loudest fan base. These are the folks who get all the press in all things Linux, particularly. I read recently a review of KDE 4.6.1, where the hobby blogger discusses finally getting used to thing he first found annoying, as if it was his duty to follow the developers’ dictates. The whole thing stunk of this divine obligation to embrace the sacred orthodoxy of developer righteousness as handed down by the Open Source hierarchy. I don’t tolerate that in religion and I won’t tolerate it in technology. For a community supposedly so free and free-wheeling, I assure you a stolid commercial bureaucracy is no more oppressive and disgusting than the unaccountable godlings of software development, because both of them are openly hostile to user’s needs and wishes. At least the commercially driven operations know they can lose money unless they can sell their goods, so there is some measure of accountability, but the free software folks simply assume you’ll fall down at their feet in awe of their obvious genius.

I overstate things, of course. However, if you’ve encountered the open hostility of some developers to user comments, you realize it’s only a slight exaggeration. I’ve encountered it.

You’ll have your own set of wishes if you test Trinity Desktop. I understand the current goals, in broad terms are to fix stuff the KDE project never bothered to fix, and add only a few really critical improvements in the feature set. For myself, I would be willing to spill hours of time on the keyboard in support of the Trinity Desktop Project if things already in the KDE 3 feature set would simply work. If it happens to also integrate nicely with more modern backend advances, I’ll be ecstatic. I say all this without yet even testing it on my Debian Squeeze system. I’m going to try that out soon on my laptop (I found Scientific Linux 6 too cranky on my hardware, and reverted to Squeeze). I’m going to support Trinity as a writer simply on the grounds of the idea.

Timothy Pearson, all I really ask is that you just make it work for Debian Squeeze.

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