A lot of people struggle with this: Reality is variable between observers. It is utterly impossible to arrive at a single inclusive answer. It’s not a question of what is, but of how we must approach the question, and what we should expect to find. How do I talk about such a thing?
If you approach scientific research into physical reality with the assumption that, in theory, everything can be eventually nailed down precisely as to how it acts, then you will never arrive. This is particularly true when you start to press down into subatomic levels, as well as the other extreme, to galactic levels or larger. The effort to measure will break down.
In practice, reality itself is inconsistent at some level. It is not possible to correct either the observer, the instruments, or the process itself, so as to overcome this invisible barrier to investigation. The barrier itself is elusive; it cannot be identified except in terms of effects after the fact. A lot of stuff in science fiction will ever remain fiction, because it’s not possible to nail things down to the point that you can begin to manipulate matter and energy with sufficient precision to get the results you want.
The major flaw is in the underlying assumptions about reality. I’ve written about that often enough. Reality is intentionally flawed, and so are we as a part of it. It is not possible to step outside into some imaginary objectivity as long as we are in our mortal frame. To step outside means leaving this mortal frame permanently. As long as we refuse to consider that there is a realm outside this reality, we cannot begin to grasp the nature of things. We are inside of a bubble, and the time-space boundaries are themselves a universal deception. But in our native form as mortals, we cannot ever hope to escape.
This is part of why algorithms inevitably break down. No algorithm can cover all the factors in the first place. But the variability-in-effect of reality will eventually break down even what the algorithm does cover. All algorithms are generated from flawed humans, and the product cannot avoid having the same flaws. The flaws are in the source, the process and the product.
Thus, no AI will ever exceed the flaws. The mythology that foresees an omniscient AI will never become reality. We may have the appearance of such an AI, but at some level of output, it will stumble over the inconsistency of reality. Calling it “entropy” is not going to answer the fundamental question. That fancy word simply acknowledges the effects, not the cause. The flaw is in this reality itself.
Any attempt at AI will always pull up short of human dreams, whether benign or malevolent. It’s not a question of matching the capabilities of human will and imagination; AI cannot escape the limitations of reality’s inherent flaws. I have no doubt that we will eventually see one or more attempts to seat an AI as human government of some kind, and it will probably seem successful. But it will eventually fail; the problem of guiding humans will always break down.
This is how our Creator does things. It won’t matter whether you see it as God’s active intervention or a matter of inherent design; both approaches will miss the point. The point is that you cannot in mortal form ever grasp the answer. The more you wonder about it, the harder you seek to understand, the more you will run into the effects of something none of us can overcome.
Nor would I say we have nothing to worry about, in terms of human suffering. Mankind will always overrun the limits and make this life worse than it has to be. Still, this existence is supposed to suck; it’s a deception in the first place. God didn’t make it that way. We chose it and we keep choosing it. It’s when you make the final decision to turn away from this life and turn to Eternity that you understand how to live while we are here.
If you can absorb this to the point it’s fundamental to how you approach everything, it opens the door to divine peace. It is human nature to pursue everything but that one thing.

NT Doctrine — Acts 6:9-15
Once again, I am unable to improve on my previous commentary on this passage.
All of these new elders preached, but unlike the Apostles, they had the natural tendency to preach outside the old Hebrew communities. It’s hard to explain Stephen’s behavior unless we assume he had some rabbinical training. He knew not merely the text of the Old Testament, but also much of the oral historical traditions now missing or buried in Talmudic mythology. Highly educated, yet filled with the Spirit such that he manifested signs and miracles, this man took the message to places the Apostles could not. Preaching was not confined to those called to pastor.
Perhaps Stephen had previously been associated with the Synagogue of the Freedmen. The synagogue name refers to Greek-speaking Jews who had formerly been slaves under Roman law, but somehow won their freedom. It was quite an accomplishment. There may have been hundreds of such little cloistered synagogues in and around Jerusalem, catering to one group or another. This synagogue must have held some claim to fame, with big shots from Alexandria, North Africa, and what we now call Turkey and Northern Syria. It would naturally be a Greek-speaking synagogue, and Stephen was quite comfortable, not only in the language, but the Alexandrian style of rhetoric so popular with such people. It is important here to note that no one seemed to have any particular vision for spreading the gospel outside native Judeans; Stephen simply went to those with whom he had some affinity.
In debating with these Freedmen, Stephen was promoting the gospel of Jesus Christ. In this gospel he would surely have included Jesus’ rejection of the Hellenized Talmud, so near and dear to Alexandrian hearts. Stephen approached them on their own terms, with their own style of reasoning. He showed how Jesus was the central focal point of all ancient prophecies, had fulfilled the Law of Moses, and closed the Temple rituals. There was now no other sacrifice acceptable to God but the blood of His Son for forgiveness of sins. So Stephen was arguing that the Talmud was wrong, the rituals were dead, and Jesus was the rightful King of all Jews worldwide.
We are hardly surprised that those who were not moved by the Spirit to accept this impossible message would be infuriated at this smart-aleck attacking everything they thought made them special in God’s eyes. What far too many wish to underplay here is the hateful racist superiority complex of Jews in that day. They might argue among themselves who was more pure in Jewishness, but nobody would ever surrender an inch to including actual Gentiles in God’s blessings. Jehovah made the world, but He was in their minds God of the Jews only, and everyone else was made by God to serve them. Any Messianic message failing to confirm this prejudice was hateful to them.
So they networked with other significant figures in the city to accuse Stephen before the Sanhedrin. All this sounded to them like blasphemy, and an attack on the Temple itself, “God’s Residence.” Luke calls them false witnesses in the sense that they lied against God and His Word, but the claims were more or less accurate from the slavishly literalist viewpoint of the Pharisees.
What had Jesus actually said? When the Twelve were discussing the Temple facility one day, Jesus said it was just a building, and would one day suffer the fate of all buildings. Moreover, it would be utterly destroyed because His Nation would reject Him. While it may well be in the minds of Jews the Residence of Jehovah, His divine Presence had not been there in centuries. Instead, it was born in the flesh of His Son. So Jesus pointed to His own body and said if anyone tried to tear down this Temple, He would simply bring it back in three days. More, He was going away to make His followers into walking Temples of the Lord, just as He had been. He would reside in their hearts as the Holy Spirit. There was simply no room for such truth in the minds of the Jewish leaders.
So arresting Stephen and hauling him before the assembled court, they saw a man whose face glowed with divine presence. It must surely have made them nervous, for to be in God’s presence always makes us aware of our sin. We can either confess it and be forgiven, or close our hearts and cling to sin as our “holiness.” The tension between the truth and the established order was about to erupt.