Praying for Their Enlightenment

Participating in an ongoing discussion over at Sigma Frame, I notice that most of the correspondents quickly get stuck on concrete details. Some will occasionally make note of generalities, but there is still a tendency to stop at that level and not talk on a higher level yet — moral wisdom itself. Moral truth is much more than mere intellectual principle.

I can certainly grasp how the particulars and principles matter: They exemplify good or bad moral discernment. Moral discernment is really hard to talk about in the first place. It tends to defy words, and we simply don’t have a legacy in the English language for handling such things. People who speak and write in English tend not to even recognize anything above intellectual principle. They pull moral truth down to that level, confusing the two. English can handle parabolic expression, but it is simply not part of the standard thought process.

This is why I keep pressing the image of the Ancient Near East (ANE) as radically different from the West. Even when people can accurately translate ANE documents, a great many scholars still fail to grasp the inherent symbolism of the writing. They keep trying to deduce a literal meaning. They recognize that it’s a parable, but they keep wanting to translate the parable itself, failing to understand that parable is a thing unto itself. It’s not taught, it’s caught.

That’s what I run into with a group of people commenting on Jack’s blog. Most of them are at least familiar with Christian faith, but the discussion often gets bogged down below the parable level. Such a discussion must inevitably require a context that includes particulars, and and moral truth is exceedingly difficult to supply in an electronic forum. All the more so when the participants often lack an awareness of the parabolic level of discussion. There are at least a couple of guys who persistently try to pull abstract principle down to concrete particulars — bad enough — but then it’s far worse when they do that with parabolic comments.

One of the primary ingredients often missing from our discussions is how redemption works. It’s not a matter of principle; redemption is a moral truth that cannot be pinned down by human intellect. We experience it in so many different ways, but we cannot hope to encompass the thing itself. We have to discuss it as something far bigger than any one of us, bigger than all of us together. It’s something about who God is as a Person.

Instead, talk of redemption is usually reduced to a mere principle, if it is discussed at all. In dating and marriage, redemption should be a major factor in our choices, just as it is in all our human relationships. Most of us start off on the wrong foot, get burned, and then try again with hopes of having learned something useful. God certainly runs that show, but it takes some doing to get our awareness above the intellectual level. We can be aware of an awful lot of things we struggle to put into words, and it’s those things that matter most.

Too many men participating in Red Pill discussions take positions that exclude redemption. It’s a matter of concrete rules and principles, but very few men seem interested in moral discernment regarding romance. It’s really hard to explain how something can be both wrong and right, because we don’t season our awareness with the moral truth of redemption. It’s too easy to make rules.

It’s that issue of separating awareness from the intellect. The two concepts in English are not synonymous, though most English discussion of them assumes they are. If you don’t move your awareness above the level of mere reason, you can never hope to touch divine wisdom.

My point here is that a great marriage is possible, but it’s never going to be automatic. Sure, you could stumble into it by God’s mercy, but making it work for the rest of your life will inevitably require some conscious moral effort. The tough part is that it must of necessity require that both parties rise above the level of mere flesh in their conscious awareness. The Bible indicates that the performance is always iffy at best while living in a fleshly frame, but that we can harmonize on a moral level that makes Christ the Lord of our marriage.

But doing so is greatly enhanced by having a moral awareness that escapes the world in which we find ourselves, particularly for Americans. American life militates against that higher moral realm of awareness, mostly without even being aware of the difference in the first place. There is an a priori denial that such a thing could be. So the question for us is not, “Can we come up with a better lore of marriage?” The question is whether we can escape the swamp of moral death to make life worth living in the first place.

Whether I can persuade my correspondents on Jack’s comment section to join a discussion that aims for that is, so far, rather dubious. I keep trying to point things above the level of rules and precept, but it doesn’t float very well for very long. I am surely going to learn more for myself, and certainly learn better how I can express what I become aware of, but I’m not sure I will do much good for most of them. So far, it looks like only a couple of them grasp what I’m trying to do. One or two are actually trying to destroy it.

By now, my readers should likely realize I’m not trying to hijack the Sigma Frame blog for my own purposes; it so happens Jack is on the same sheet of music as I. His posts tend to point to the moral level in the first place. He and I both struggle to put those things into clear English simply because of that vast gulf between our language/culture and the ANE/biblical perspective we both agree is better. We are dealing with Christians mired in that bad cultural orientation, encumbered with a churchianity that doesn’t equip men to operate in the realm of parable and moral awareness.

Pray for us. Take a look at this insightful and introspective guest post by one of the regular commenters. If, by the time you read this, the comments are not loaded with posturing and nonsense, just wait for it. Check back in a couple of days. Then pray for Jack again.

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Law of Moses — Deuteronomy 29

Many religions refer to the goal of reaching an enlightened state. This was a common element in the various religions of the Ancient Near East (ANE), as well. The broad culture of the ANE presumed that the ultimate good for human existence is to see things from a higher perspective, to gain a sense of moral clarity that made one a source of moral truth. As always, the terms of such a discussion were symbolic, because it was commonly understood that intellect alone was insufficient. They believed that the intellect could not follow the heart into enlightenment, but would have to learn to obey the heart. How a man might gain such enlightenment varied among the different religions of the ANE, but there was a common element of seeking it from the one or more deities.

So a basic assumption of Old Testament religion was that Jehovah alone could grant a transcendent moral clarity. And it would require a persistent effort to act on the more obvious requirements of the Covenant, but to also contemplate on what those commands meant more broadly. It was expected that one seeking enlightenment from God would begin by trying to personalize the Law, to see through the commandments to the divine moral character of God as a Person. It’s not as if no one young ever received such a wondrous gift, but it was considered typical that it might take most of a person’s life to push aside the self enough to catch a glimpse of the divine. But it was always within reach to anyone who really wanted it.

The Hebrew traditions understood the heart as the seat of commitment and moral identity. You could have a heart committed to the wrong things, for sure, so the language of the Covenant documents are filled with admonitions to commit oneself to Jehovah as Lord and head of the household, and to learn to love Him as adoring children.

This chapter opens with Moses reminding the people, while they yet camped east of the Jordan River, that their whole existence as a nation rested on the Covenant. Look at all the wonders Jehovah performed on your behalf, Israel! This is a part of the Covenant, part of His promises to us. You’ve seen things with your own eyes that other nations only imagine.

And why has God not yet given them that divine enlightenment (v.4)? The implication is that they haven’t persisted in trying to understand what the Covenant really means. Forty years they’ve been led faithfully by God’s servant. Their clothes and sandals didn’t wear out; they’ve lived a very pure nomadic existence without conventional bread or wine. Of course, there is grand symbolism in the reference bread and wine, so don’t miss that. He also defeated King Og of Bashan and added his kingdom of vast grassy ranges to the Promised Land, much to the delight of two-and-a-half cowboy tribes. The point is that His hand has been gentle, but they have been disciplined. Did it do any good? Have they gotten the message?

Not if Moses has to remind them to devote themselves to the Covenant. So let’s review: Every member of the nation was standing before Moses to hear the reminder of the Covenant requirements, as well as every ally hanging out with the nation, because they are under that Covenant even if they don’t embrace full covenant identity. There is no excuse; nothing has been kept secret from anyone. The whole point is that not a single person under covenant obligations can complain that they didn’t get the word.

Turn your heart to the Lord!

Now, surely there will be some smarty pants in the assembly who thinks he can hide in the crowd. Somebody out there is bitter and bears a poisonous attitude, thinking to himself that he won’t stand out. He pretends that a drunk man can walk along with sober men and nobody will notice he’s tipsy. The Lord is watching every heart. Don’t be a fool; God will distinguish between those who intend to obey Him and those who are just playing along for the sake of convenience. Jehovah will pile on this man all the curses individually that are indicated as penalties in the Law for the whole nation.

Can you recall seeing the land of Sodom and Gomorrah near the Dead Sea? Do people not still marvel over the ruins of it today? Elder generations tell the younger folks how the evil of the residents there brought down such destruction upon themselves. Other nations near the ruins tell strangers the same story of how God simply could not tolerate them, even in a fallen world, any longer. And would not the same thing happen to Israel if they forsake the Covenant? Well, it can happen to individuals, too.

God does keep some secrets, but He has been quite generous with revealing the Covenant requirements. We have them in writing; God Himself wrote them down for us. No other deity has granted this much insight to any other nation.

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Raising Ruins

I saw it coming as a tsunami of darkness. It made me feel really out of place as I struggled to find my way through the pastoral ministry jungle. On the one hand, I knew by faith, beyond all doubt, what I had to do to serve Jesus Christ. I also knew it brought increasing alienation from the existing program.

I miss the fellowship. I miss the joy and excitement of seeing people set free by the truth. I don’t miss the lies and outright criminal fraud perpetrated by the conspirators in the church leadership. It’s nothing really new; it’s just a different paint job on the same old corruption. There will always be people who worship the church system instead of the God who called His people to be the church. They have no moral anchor above; they’ll do anything to protect the system. The system is their “divine calling,” not the gospel message. They’ll use the same terminology, but it isn’t too hard to see the different meaning they give it.

In order to protect the system, the organized church after Constantine’s day twisted the gospel message to appeal to the invading hordes of Germanic tribes. They rewrote the gospel, recasting it in terms of Germanic pagan mythology — it changed the character and personality of God from a Hebrew deity into a mishmash of many tribal heathen deities. The ancient Hebrew heart-led mysticism, at home in the Spirit Realm, was exchanged for the fearful spookiness of the unknown. Roman civil government fell under the crushing onslaught, but the official church hierarchy remained alive because of their moral compromise in the message.

So it is with much of the church leadership today: They compromise the message to appeal to the invading horde of heathens. Today it’s the metaphorical invasion of Social Justice Warrior mythology. Earlier in my life, it was the invading hordes of secular scholarship in something called “neo-orthodoxy.” What we have now is just the latest paint job on what I faced back then. It’s the same heathen mythology of vagina worship, but with new layers of disguise. It’s just the latest wave of that same Germanic pagan invasion.

And do I have to explain that it’s a false dichotomy to suggest that we must have vagina worship because the only alternative is phallic worship? Both are simply different faces of the same demon.

There’s a group of more traditionalist ministers trying to raise funds to produce a movie they claim will expose the SJW convergence in American churches: Enemies Within: The Church. It is presented as an exposé of this SJW convergence in several major institutions, to include the Southern Baptist Convention where I once tried to serve. This is the same crap that sees Beth Moore become a symbol to defend. For these false leaders, it’s better to contradict the Bible than to risk loosing the money and power inherent in the aging system.

Unfortunately, the people behind this movie are defending Western Civilization. They don’t understand that the West was born more from compromise between pagans than the greatness of the gospel. And this compromise of the Hebrew gospel message with the invading Germanic hordes was actually the second compromise the church leadership made. They had already become more Greco-Roman than Hebrew during the previous three centuries before the Fall of Rome. But while that transition was incomplete, the arrival of the invading tribes rushed the church leadership into the final tomb that buried the gospel. The birth of the West was no great thing; it was a sad burial rite for the gospel message of Jesus the Messiah. It’s an ornately decorated cenotaph for the heart-led way of faith.

Still, the movie may be worth watching when it comes out. The central figures behind the movie promise to reveal things long hidden. There have been numerous controversies in churches that, while duly reported in the mainstream press, are often caused by something totally different from what is reported. One predominately white church failed to approve a new pastor candidate, and all the reports say it’s because the new pastor was a black man married to a white woman. But the dissenting voices in alternative reports say this new guy was an SJW with questionable plans for ministry. And they also suggest that denominational leadership were involved in some kind of coup attempt in the church to force this man into the pulpit.

I’ve seen that kind of thing before. A church coup was the last straw that drove me out of mainstream ministry. I bounced off a few other options before sensing the call to the path outside the mainstream. While I sense prophetically that there will be a mass exodus from existing evangelical institutions in the near future, I’m not sure what the final end will be. Historically, non-government institutions tend to survive across the collapse of empires and civilizations, but I’m quite sure the size and influence of today’s mainstream churches will dwindle into insignificance as they are replaced by totally different kinds of church. Right now, that’s about as much as I can say.

And it’s enough for me to continue in the calling that now holds me. I suspect I’m just a place-holder for someone else, or maybe several people. That’s fine with me. I’m not a founder, just a guy who stumbled across something long buried and I’m trying help recover it. I’m sure there are others doing something similar. Forget my name, forget about calling it Radix Fidem, but please resurrect the ruins of what once stood so gracefully in this fallen world. What was once the scattered remnants of faith here and there in this individual, or that small group, should be restored as a family identity of faith. It’s our time.

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Another Dog Fight in the SBC

It’s the nature of Western Christianity to fracture, for sectarian divisions to proliferate. Every new theological fad that comes along generates new divisions and distinctions. Radix Fidem is on a different planet. We may tend to overlap now and then with one group or another, but we are genuine Christian Mystics, something that is wholly rejected by the Western Christian mainstream. The only time a mainstream agency may pretend to accommodate us would be for political reasons.

So it’s no surprise that there comes to our attention yet another dust-up within the biggest evangelical denomination in the US — Southern Baptists. Try to understand something: Genuine liberalism has no place among Southern Baptists. Christian liberalism essentially denies the existence of God in the first place, never mind the rhetoric. But among Southern Baptists, there are folks who are relatively liberal to varying degrees. They still believe in God, but dispute with others how He operates, and over what the Bible requires of us. Thus, they generate a different flavor of religion that still resembles the more conservative flavors, but simply isn’t the same thing.

The Southern Baptist Convention (SBC) itself was born of political controversy, and was regarded as inherently more conservative since it was formed. Within that broad belt of relative conservatism, you can find leaders all over the map, ranging from fundamentalist to fairly moderate. A few decades ago, a whole raft of moderates were forced to pull away under the label “Baptist Fellowship” while trying to remain in varying degrees part of the SBC itself. The SBC lacks the mechanism to purge dissidents; it’s entirely democratic and political, rather like a parliamentary entity with many parties.

Within the mainstream of the SBC, a recent trend has seen those formerly regarded as “conservatives” drift into a quasi-SJW camp. I am not sure what to call this thing, but it includes some leaders with outsized political sway, able to convince boards to vote their way. Try to picture a very powerful influence that remains somewhat fragile behind the scenes. They can push through certain decisions that would be difficult to reverse later, but at any moment the whole thing could fracture. This group includes folks like Al Mohler and Beth Moore (a defacto “female preacher”).

I noted a few months ago a spat they had with John MacArthur who is a full-blown Calvinist (pointing to yet another fractious controversy in the SBC) and traditionalist, when he rebuked Beth Moore over her preaching, against very clear Scripture that women should not teach men. MacArthur was actually rebuking everyone who supported this trend. He was also reacting to Beth Moore’s very public support of gay marriage.

Well, in their rush to defend Beth Moore, some of the ostensibly conservative leadership of the SBC have been forced to embrace the wild SJW nonsense that permeates Moore’s teaching. This is kind of an odd, semi-Charismatic revivalism that pulls in a bunch of feminist nonsense, but with the same kind of subtle rhetorical trickery we first saw historically with the Judaizers in the New Testament. The net result is a sort of weird Pentecostal Globalism. In the end, it really cannot avoid supporting the globalist agenda. It tries to sanctify it with a heavy fake Jesus-propaganda paint job, with all kinds of Scripture quotations twisted to give credence to their globalist ends.

Despite the vastly different packaging, it remains little different from Dominionism. It is still the belief that we could somehow save this damned world via “good” politics — theocracy and theonomy.

At any rate, Mohler used his influence to get some folks fired recently. This includes a quartet of seminary professors who refused to endorse Mohler’s promotion of Beth Moore and her wild teaching. They are manifestly more conservative than Mohler. I shed no tears for these rationalist professors who deny the mysticism in Scripture, but I’m just pointing out how purely political this whole thing is, because it’s part of a long series of skirmishes in a war that will destroy what the label “Southern Baptist” used to mean. It’s a war that started with the battle to hijack the SBC by the Zionists, shortly after WW2. The planning for that began much earlier, around the turn of the previous century, but the warfare broke out in earnest during the 1950s.

I’ve noted previously that Zionists and globalists began to diverge from each other in the past few decades, so we are seeing the fruit of that in Mohler’s moves. Not because he has necessarily taken sides in the feuding between globalists and Zionists; indeed, both he and Moore appear to be rather quiet about Israel, but loud about the globalist agenda. Still, that whole thing is becoming quite unstable. The instability is hitting the SBC, which has become a very political institution. I can recall when an SBC church would not even consider putting a US flag in the sanctuary. Now they drape it over the Cross.

And to be honest, I have no dog in any of their fights. However, I am still friends with SBC people, and I know it affects them. It’s part of my ministry to help them walk through the coming tribulation. No, I have no pretense of trying to attach them to my particular kind of religion as a replacement, but simply to help them find a clear path to wherever it is they think God wants them to go. In so doing, I know that I can help them examine their own hearts, and any move closer to a heart-led walk is far more important than trying to point them in a particular direction.

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Wherever You Are

I’m struggling to keep track of it all. With a wry smile, I suppose I must admit this is the result of praying for prophetic insight way back when I was a lot younger. Not that it was the wrong thing to ask, but that it wasn’t at all what I was expecting. I was hoping for greater clarity so that I could obey better, and that part is working fine. I have an immense sense of peace with God about most things. But it also includes a rather clear view of just how chaotic things really are outside of that shalom.

I know beyond all doubt that I am supposed to promote tourism in Oklahoma via my drive to ride bicycles around some of our beautiful natural landmarks. I’m supposed to ride and take pictures, and that means camping some, if only because I need to hang around some of those places a day or two at least. I’m supposed to write about those adventures. Not so that I can try to sell you on the idea of coming to Oklahoma, but to provoke Okies to go see their own state, to appreciate what God has made. We need to build a life that doesn’t depend on folks outside our state, but find all that God has placed within our borders for our prosperity. And maybe a few of them will experience that deep, thundering voice of God as He speaks through natural beauty.

You get to see some of that because the message to you is something more subtle: Where are the places where divine thunder can rattle hearts where you live? A critical element of God’s wrath on America is forcing decentralization. Some of you should expect a calling to promote your own state wherever you live. In other words, we should all be celebrating each other’s efforts to participate in what God is doing. This is part of how we broadcast the message that God demands human government and organization be decentralized. We need to shatter the false belief that all men everywhere are accountable to each other on the human level, as if this world can be made better by pulling together under yet another Tower of Babel.

Our only accountability to each other is in the Spirit Realm. We all must obey the divine calling on our lives; that’s in everyone’s best interest. That’s as much as we can hope to do for this world. Frantic efforts at uniformity and centralized orchestration of a human agenda is a temptation from Satan to entrap the world under his authority.

God wants us to know Biblical Law, the moral fabric of how Creation works. Anyone seeking to absorb that could have seen that sinful humans have always perverted God’s revelation. The current global economic system has always been aimed at robbing the little people, by concentrating wealth in the hands of a privileged few. Nothing new about that. But it might require a little education to see how they’ve been going about it. Turning all currencies into debt instruments was a major element in that scheme. Every American dollar out there is an IOU. Every dollar in the US is a debt owed to the bankers. If you try to stack up cash instead of actual property, then all you “own” is a debt obligation. But the implications of such a system is that every physical item of use or value is technically owned by those bankers.

They don’t want the stuff; they want the legally enforced ownership of human productivity. That requires a centralized system of credit and some mechanism of enforcement. They have long used their control of currency and economic activity to leverage enforcement from local governments. Now, they are seeking a more formal unity among governments. To get from where we were — hundreds of sovereign governments — to where they want us, building a new Tower of Babel, they had to engineer a mind-blowing conspiracy of credit and economic control. It was creaky and cranky by design; it was never meant to last forever. It was designed to break down at some point, and we have just about reached that point. The final collapse was meant to generate such fear and chaos that they could step in with a centralized regime that would bring peace on their terms.

It won’t work, of course, but that hasn’t stopped them trying. So we have to endure the coming chaos and rest in God’s hands as He sends Satan to collect on all the suckers who thought he could deliver on his lying promises.

This pandemic is a huge lie. It does not spread by the means we are being told, and its effects have been blown out of proportion. Maybe I don’t understand how it does work, but I can see clearly it’s not what TPTB say it is. Some people catch it at random, but most of it spreads by some mechanism hidden from us. (Your focus should not be on how it spreads, but how you can arm your body’s defenses against it.) It has been pretty carefully targeted to create maximum chaos and fear. It was engineered to provide the panic that covers up all this intentional collapse of the global economy. Everything people think they know is at least partially false.

Yes, massive dark evil conspiracies, indeed, but they will all fail in the end. The people who engineered all of this never counted on God’s hand working. They believed the lies of the Devil.

In the midst of the darkness, Our Lord’s light shines bright. I’ve been trying to direct attention to that shining beacon. Part of that effort has been trying to explain some of the crazy stuff I believe I can see. Just seeing some of that stuff has left a lot of scar tissue on my soul. I’ve been allowed to see some things that burned me and numbed me on a human level. I won’t miss the flesh when I’m gone, but while I’m still here, the conditioning has equipped me for a mission I’m still discovering.

I’m going to ride my bicycle out to quiet and lonely places of natural beauty, where the voice of God speaks quite loudly and brings peace to my soul. I’m going to share pictures of those places, and tell the stories of my explorations. Maybe through those things you can catch a whiff of the peace I find. Hopefully, it will provoke you folks to seek peace wherever you are.

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Law of Moses — Deuteronomy 20

True to it’s name, Deuteronomy (deutero secondary and nomos law) is a second recitation of the Covenant. Thus, we skip over some chapters reiterating things specific to the context of that people, that place and that time.

However, the law of warfare in this chapter speaks to something utterly foreign to our current understanding of such things. What we have here is very brief and sketchy. Tactics and battle training are one thing; the fundamental nature of how God works in human conflict is another thing altogether.

Israel is His adopted family, a people destined to conquer and occupy a land promised to the Patriarchs. It was not merely a gift of inheritance, but it was His command that they commit genocide. Jehovah had a beef with the residents of the land; He had made that clear. He even warned Israel in previous chapters that it was not because the nation were such fine people that He was giving them the land. Rather, He denounced them as a very stiff-necked people. But the reason He was sending them into the land to kill and destroy was because the current residents were morally evil beyond any tolerance.

This was a grisly mission, and God needed an army of men who were utterly convinced of the moral necessity of cleansing the land. So first would come the priests to remind the troops that this was not just something God was permitting, but it was His marching orders to go and face whatever it was the filthy scum could raise against them. Never mind them being bigger people, with armed chariots and walled cities. God said those people were already dead, so Israel needed only go bravely to face them and the enemies would collapse in battle.

This was standard in that day and time. Troops were to become utterly convinced that their ranks were filled with the spirits of their deities, and that the opposing deities had abandoned their people. Whoever turned tail and ran had lost their spirit, quite literally. In this case, it was the one and only Creator God who marched with Israel, and their opposition worshiped demons subservient to the Creator. The land itself cried out for relief from this filth, so go wipe it out.

Before they go, the officers (their own clan warlords) would come and thin the herd down. Men who had unfinished business would not go to war. That is, if they were betrothed and still in that year between the betrothal and the actual wedding, then they would need to go home and get married, make babies. If they had built a new house for their family, and had not yet formally dedicated it, they should go home and take care of that first. Move in and get it all set up and the household running. If they had planted a new vineyard, something that took years to begin bearing fruit, they should go home and harvest that first crop.

These men would be distracted from the battle, thinking and longing too much to go home with all that unfinished business. Men who had established families and households, or who had invested a few years into their vineyards — these men would have something to defend, something a man could fight for. He needed to feel vested in his own future and the future of the covenant community. Yes, some of them would die in battle, but that’s better than the whole nation turning tail and someone conquering them all.

Naturally, if there was anyone lacking the conviction to want the enemies dead, they would hinder the essential business of warfare. We aren’t going out there to reason with the occupants; a battle comes after the negotiations have failed. Get it firmly in your mind they have signed their own death warrant by rejecting the Creator and His terms of peace.

Granted, there were cities out there on the fringes or outside the Promised Land who would cause you trouble. Israel didn’t inherit their land, so if they surrendered, then take some tribute and a few slaves and leave them alone. But if there was no way to live peacefully with them, then take `em out. Kill all the males; their future generations are forfeit. Save the females and plunder for yourselves, Israel.

But as for the people within the borders of the Promised Land, save nothing alive. Kill all the people of both sexes, all ages, and all the animals. Take only the food and the stuff, and empty the buildings not dedicated to demonic deities. Shrines and temples and idols must be destroyed. Don’t destroy the crops, and don’t use fruit trees in your siege works. You’ll be glad you saved them later when you live there.

The first issue of note here is recognizing who was an enemy. Idolaters are a threat by their very existence. Second, it is critical to understand that they cannot be rendered harmless. As long as they breathe, they will do all they can to subvert your trust in Jehovah. This is a reminder in symbolism that we dare not get too close to people who won’t serve our God. They aren’t a part of the covenant family, so you must maintain a solid boundary with how much you let them into your life. If they don’t die to self, they’ll kill your faith.

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Conversational Labor

When it comes to sharing information, a good collegial discussion is hard to beat. Over the years I’ve been asked several times to serve as a moderator on forums and email lists. The people who managed those virtual meeting places felt that I had a good grasp of how to stay on track, or so they said.

After awhile, I began to see patterns for which I had to issue warnings or bans. I’m not prepared to lay out a laundry list, but there were three things that always seemed to be the biggest recurring problems.

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1. Some people are trolls, if not by nature or intent, then trolls in effect. Their comments on the list/forum have the effect of calling into question issues that had already been settled by the majority, and should not be raised again. Some people just cannot let things lie once the conversation has moved on to other things. The most popular tactic was subtle ad hominem attacks. Trying to make the discussion about the people involved in any way was a violation. As long as the comments were about the discussion itself, or about the positions people had taken, that was okay. But stuff that got personal in any way was out of bounds. Sometimes it was just a judgement call.

When I encounter that nonsense these days, it’s not that I’m offended that much. It’s okay that some people hate me; that’s normal. I keep saying that I don’t take myself seriously, and I maintain that. But when I see something in the vein of ad hominem, my reaction is: Oh, crap. I have to wade through this again? Sometimes it’s just not worth it if the people running the show can’t be bothered to stop it from ruining the conversation.

2. Some people are lost in their own world. They tend to see everything through a very personal frame of reference and can’t step outside it. They simply cannot bring themselves to see another person’s point of view. Thus, they tend to inject into the conversation all kinds of stuff that misses the point. If you answer any of it, the whole thing quickly bogs down in trying to get them to see that they are off track. If you don’t answer, they take it as some kind of vindication that you didn’t challenge them.

People who do this all the time are socially crippled. It’s not a question of moral failure, but they don’t belong in the same room with everyone else. Most of the time these folks could come to terms with where everyone else is, but they slip back into their own world often enough that you never know when you’ll have to deal with it again. And then it goes around and around again, wasting time and energy on trying to get them to see they aren’t on the same track. As a side note, they also tend to come across as didactic and slightly arrogant, as if trying to lecture others about something.

3. Some folks are just too long winded; they love to hear themselves talk. You get walls of text from them in forums and lists. I’ve had a few walls of text in comments on this blog in the past, and had to ban folks who simply don’t understand that they aren’t entitled to ramble on and on. You don’t have an inherent right to be heard. We might try to give everyone an equal access to means of expression, but only in shared territory, not on someone else’s turf.

There’s nothing wrong with a long presentation that is well organized and engages the whole idea behind a presentation in the first place. Someone with a lot of pertinent data can save a lot of wandering around if they know how to present that data.

There were times I had to confer with the list/forum manager about their level of tolerance for blather, because as I got older, I became somewhat less patient with that kind of thing for myself. It really depends on whether teaching and learning about communication itself was part of the purpose in having a place to discuss things. I had to learn for myself to start responding in bite-sized pieces when I felt I had a lot to say in response to really complex ideas.

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I have yet to see or enter into a discussion where I didn’t run into at least one, and usually all three of these problems. As someone who is just a part of the herd, I often walk away after a while. There are people with whom I simply don’t belong in the same space. They aren’t bad, but the whole process starts grating on my nerves because people can’t let each other be themselves. It’s not a question of giving offense; what I gain from the discussion is often completely outweighed by the level of hassle in the process, having to read a bunch of nonsense to see if there’s anything pertinent.

I have a mission, and I cannot solve the world’s problems. It’s not my job to change people, but if I can help them with something they want to change, I’ll try. Sometimes I’m privileged to contribute some useful input, and frequently I learn something new, if only from really good questions. But it can get downright expensive in terms of the sheer work of having a conversation.

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Bring It On

Let me try something different here.

I look in the mirror at my face and I know full well the filth in my fleshly desires. At times it terrifies me, snarling and threatening to expose me at the worst possible moments. It’s Satan’s ally in my soul. There are temptations in my life that I dread because I’m not sure I will overcome them if I face them. I pray to avoid those things.

Another part of me has every confidence in the power of the Holy Spirit. How in the world did I marry as a virgin at 21, and remain faithful to my spouse, and avoid all the dalliances I was offered along the way, before and after? I can assure you, it was not from a lack of interest in sex. Yes, there were many real offers and some were quite blatant. This is not a boast of my purity, but in the power of God to help us stand in those moments of testing.

The ghastly impurities of fleshly lusts rage within me still. I’m not special. I don’t have anything God has denied others when it comes to the battle against sin. Hebrew 12:3-6 warns that we must be willing to shed own blood in resisting the sin demanded by this world. I’m not sure I can explain where that kind of passion comes from, but I’ve been allowed to taste it, and I know beyond all doubt that it’s there for you.

Here’s a parable of how I envision things. I’m like a SpecOps soldier. Not some super-duper hero, but someone truly passionate about handling the mission. The ultimate qualification for something like Delta Force isn’t merely being physically superior; that’s just how you get in the door. And even then, most of it is matter of accepting the training and pushing yourself because you have that passion. What really matters is that you be willing to endure immense loads of crap, sheer nonsense and inexplicable hassle, because you are addicted to pushing through to the end. This is the only real factor in what makes them “elite.”

Don’t get the idea that success is even really that important. Those guys fail more often than they succeed. It’s because they keep trying that they become valuable. There’s nothing they won’t try to do in order to carry out the mission. They have no compunctions at all about anything that restrains typical humans. Most people would say they have no moral compass, but that’s a mistake; their moral compass is magnetized to the mission. They can be trusted with the darkest secrets because they would rather die than compromise the mission.

This is where I point out that prissy middle class morals are a major problem, demanding that certain things be controlled for the sake of material prosperity. The leaders of that idolatry claim it’s the Word of God, and pervert Scripture to make it seem to say what they promote. It’s not that SpecOps guys are psychopaths who reject all restraint; they just don’t adhere to the common expectations of our society.

I don’t either. Not because I could really be a SpecOps soldier, but God uses me because I’m not a sucker for the silly nonsense promoted by those who think only of their comfort. A part of me is willing to face temptations I know could eat me alive, because that’s where the action is. I’ll endure a lot of discomfort — keep in mind I’m the kind of idiot who rides 50 miles or more on a bicycle with bad knees — because I want to push through to the end of the mission. And if you are stupid enough to try hindering me, you could get hurt. And if it’s me that gets hurt, that doesn’t change my resolve. Nothing matters more than the mission.

If you read the fat load of crap in the archives of this blog, going back more than ten years, you’ll see that I’ve tried several different projects that fell through. I believed they could work, but somehow things didn’t turn out in my favor. I’m still at it. I made some adjustments to my expectations and I’m still advancing the mission. As with so many times during my military service, there are plenty of things I know I am not privileged to see about the future. But when I can get a clear image of what I have to do right now, I’ll push ahead with that, regardless of the outcome.

I have a burning certainty that there is a divinely appointed mission ahead of me that I cannot see, and that will no doubt surprise me in many ways. This Corona virus plague was most certainly a surprise, but it clearly matches things I did expect in the past. I have no idea how this will end, but I know what God requires me to do with what is right in front of me. All the things God has put me through up to this moment were preparation for the coming day of battle. And when I get to the other side of that, it will in turn become a training experience for what lies farther out there, should I still live.

But I’m addicted to the challenge. I can’t retire now; there is too much I haven’t tasted of this calling. When something breaks, I grab a crutch and keep on moving with the mission. Bring it on, Lord!

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My Virtual Sowing Strategy

I do have a multigenerational strategic view on some things. My two primary enemies in that sense are globalism and Zionism. They are two feuding sisters, each vying to be the sole harlot riding on the Beast, and each trying hard to enslave the churches. Their goals are almost the same, and their methods tend to be very similar, and they tend to work together whenever it suits them.

Each of them — and yet both of them together — are the biggest threat to the gospel message. They aren’t a threat to faith, but they both hold a concerted long-term strategic goal of silencing the gospel message so that people touched by the Spirit never find their souls. Keep in mind that Satan’s primary goal is not capturing the world; he has as much of that as he ever will. Rather, his primary goal is denying believers their divine heritage of shalom. In ways we cannot hope to understand on our human level, Satan profits from that denial of access.

This is why a major component of my calling is as some sort of information hacker. It’s my mission to keep a clear path for the convictions of the heart to dominate the intellect. I’m struggling to de-fortify the mind from fending off the supremacy of the heart. The single greatest advantage we have is that the mind knows instinctively that it belongs under the heart, so a critical part of what I do is making this obvious, to ensure the mind cannot deny the truth of it. We have to feed our minds, not with the right facts, but by constantly referencing wisdom over knowledge.

We all know wisdom when we see it, but very few of us could define it in useful terms when asked. That’s because wisdom is the link between the mind and the heart, and it rests on your personal divine revelation. In other words, wisdom cannot possibly be the same thing for every person; it is inherently personal and individual in nature. You aren’t supposed to be able to define it except by demonstrating it in word and deed.

Thus, wisdom is the perception and doing of the morally right thing in any given context. It is reversing the Fall, and reasserting the promise of divine revelation. Divine revelation is what God wants us to know about the nature of Creation, or reality, if you will.

And both globalism and Zionism claim to be a better manifestation of divine revelation. Both seek to capture Christian religion, trying to replace the gospel with idolatry. Both hearken back to the Tower of Babel, with a very firm insistence that humanity must be united behind one great moral purpose that is not moral at all. The whole point behind the Tower of Babel narrative is to definitively state that God wants us to live in millions of tiny clusters of individual tribes. Centralization is inherently Satanic.

While we find much truth in the underlying theory behind most conspiracy theories — that human conspiracies do more to explain current reality than almost any other political notion — we do not cling to the idea that the answer is changing the political situation. You cannot defeat the evil sisters of globalism and Zionism by political agitation and war. Granted, God is pleased with the destruction of globalist/Zionist structures, and the death of their practitioners, but those are not primary means of the gospel mission. Reading conspiracy theories is okay, but don’t run with them to action that is guided by fallen reasoning.

The primary tactic is presenting the truth of the gospel in how we live. That’s both action and word. The tendency to distinguish word and action is a part of the broader lie of Satan. God spoke Creation into existence — that should give you a clue as to how action and word are inextricably bound together. We live the gospel as a way or reuniting the truth in our souls.

Because of how the Internet works in God’s plans for His people, our primary expression is the words we send across the Net, but always with a binding connection to how we live. My mission is to sow the seeds of that truth across virtual space. That seed will fall in a lot of places, but it takes root and bears fruit only in the good ground God has prepared for it.

In terms of the immediate tactical context, globalism tends to be a bigger threat by virtue of proximity. In time and space reality, we have a bigger problem with globalists. That doesn’t mean I’ll forget about Zionists, but right now I’ll spend more time attacking globalists in particular, and centralization in general. Because of what I know about Satan’s mission, I have a primary concern with setting free the people of Christ trapped in organizations that refuse to fit His definition of “church.” Those organizations have a knee-jerk reflex to centralize.

If a church cannot operate in a decentralized fashion, particularly now that we have the Internet, then it’s not much of a church. So it’s not hard to grasp how this COVID-19 is going to force churches to correct at least that one mistake, lest they collapse. If we cannot commune together in the virtual sphere to stay connected in the Spirit Realm, there is no basis for being yoked together in the flesh.

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Law of Moses — Deuteronomy 8

We continue with the passionate warning Moses gave to Israel about keeping the mighty works of Jehovah in their minds. They couldn’t see Him, but they had seen all the ways His sovereign mercy brought them out of slavery and made them a great conquering nation.

If nothing else, Moses reminds them that to this very day, roughly forty years after the departure from Egypt, they had been living off manna. This remains one of the oddest, most inexplicable miracles in the Old Testament. It provided sufficient nutrition to replace everything they could have eaten back in Egypt. It was their only food, and fed them alone in a place where food was scarce for individuals, let alone a whole nation. Nothing we have seen since that time comes even close.

Moses reminds them that it was meant to put them in the proper frame of mind to serve their God. He was testing whether He could get them to trust and obey Him as they would be expected to serve any human ruler, even though His demands were often far less stringent than was typical of kings. There were really very few things completely new to them.

Some desert sheikhs used the language of adoption of a people by covenant, but no one had ever heard of a deity doing such a thing. So they were His family, and the only way to make sense of this chapter is to play along with the image of a sheikh adopting adult children as heirs. There would be playful declarations of talking to them like children.

Thus, He sent them to bed without supper once in awhile so they would recognize who was in charge. What mattered is they imprinted on obeying Him like children would a natural father. Food going in their mouths was never the issue, but what came out of His mouth. We note that in the Hebrew text, there is no “word” here, but a much broader insistence that everything that comes out of His mouth should be of interest to them. There would have been dozens of wordless expressions and mouth noises that had meaning, and it was important that they learn to take subtle cues, instead of legalistically demanding clear statements at every turn. This higher demand prevents them falling back on juvenile semantic games of “gotcha.”

He saw to their every need, so that during the 40 years of the slave generation dying off in the wilderness, nobody had any real problems. They didn’t even get blisters and their clothing never wore thin. Just as a father disciplines his children, so the Lord tested His nation. They should act like loving children of their Father. We forget how close and reverent children were to fathers in that time and place, wholly unlike the smart-mouthed brats of our day.

So when He brings them into a plentiful land, they should naturally be quick to remark what a wonderful God they served. What a joy it is to be the Chosen of Jehovah! Don’t let obedience slip away, like something you dropped somewhere in your life and quit thinking about where it was. Don’t stand up proud like kids pretending to be something really special, the ruler of all they survey and a terror to the rest of humanity. Know when to stop pretending and bow before the God who gave you all of this.

It is God who grants shalom, who puts it in reach so that genuine effort actually yields something of value. He is the God who makes sure everything turns out right, even when you muck it all up. God keeps His promises under the Covenant; don’t you forget your end of it. If He can crush the nations who opposed His will for you to conquer them, He can just as easily disperse you across the whole world.

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