The Rotting Carcass

At least as early as my days at OBU, I recall smart-aleck fools who insisted that Ecclesiastes was simply existentialism. This conclusion is entirely natural from a Western point of view.

Existentialism is the rotting carcass left after you murder mysticism.

It’s a foul philosophy that denies a higher realm of existence, denies the sure conviction of a God in Heaven, and denies that morality is anything more than a sentimental construct. Existentialists understand that the world is absurd and that you have only your internal processes to build on, but they reject the ultimate source of those internal processes. They deny the heart or the heart-led way.

Just for the record, agnosticism is a tacit rejection of God. To deny that we can know God is merely the rejection of the heart as a sensory organ with its own mind. We do know; God has planted that in us. It is burned in more surely than any of us can claim to be alive. To deny the Creator, even to doubt Him, is to deny your own existence.

This is why we never debate or defend having faith. We should be ready to discuss what our faith demands of us, but you are under no obligation to answer anyone who a priori rejects the grounds of faith. In my experience, roughly 90-95% of the people you encounter in the US will insist on sticking with a Western epistemology or appeals to emotion (including American Christians). That leaves some 5-10% ready to discuss genuine faith. If you are able to explain that your epistemology is Ancient Near Eastern, you might get another 5% or so to take you seriously. However, you have no moral obligation at all to meet anyone on the grounds of Western assumptions.

Don’t debate agnostics and atheists. It’s a waste of time. In that sense, we never take them seriously. Everything they say is tainted by their closure of the heart. Until God opens their hearts to hear the truth, you can not do anything for them. Worse, they will be driven to destroy your faith. State your position when it seems appropriate; be on your guard, and keep them at arm’s length. Show civility and compassion when they have need, but that goes without saying.

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Mystical Faith Calls Us

I wanted to revisit my discussion of The Bible Project to point out some weak spots. Their portrayal of the Wisdom Books — Proverbs, Ecclesiastes and Job — is incomplete. What’s missing is in the authors’ worldview; they don’t get heart-led.

Yes, Proverbs shows that God has revealed the truth of our fallen reality, and has placed that truth within reach of anyone who genuinely seeks it. Even without direct divine revelation, it’s there within reach because our own human nature contains elements of His divine character. It does require some work to overcome the blindness of the Fall, but it’s there, written into Creation and we can get it. It’s called “wisdom.”

And Ecclesiastes does serve as a warning that our human perception will not always support that message. It will seem to us that plenty of things happen contrary to what wisdom would tell us to expect. Wisdom has limits, but it’s far better than anything else we could have in this life.

Finally, Job points out quite dramatically that no matter how much wisdom we dig out of this life, there are plenty of things coming at us with no earthly explanation. We are supposed to catch on that Job is in no position to understand the maneuverings and intrigue going on at the level of the Spirit Realm. It’s not his place to know such things; what he is supposed to know is that there is a God who makes demands, and therein lies the whole of his duty. In the final scene God humbles him afresh to remind him of those limits.

Maybe you notice I’ve added a few things in my review that the little animated videos don’t cover. Yes, they come close to what I outlined, but they miss parts of it. Those three books hold their place in a wider objective for Scripture: To drive us into mysticism and an otherworldly outlook. We are supposed to understand that our perception of reality will inevitably be flawed in our fallen state. Our experience will always contain inexplicable elements. But the answer is never totally beyond our reach if we rely on the heart-led awareness.

It’s the leading of the heart that teaches us to bear the imperfections of life in this world, not because reality is unreliable. Nor is it God’s fault things don’t make sense compared to His revelation. The whole problem rests on our own weakness. We are supposed to distrust our perceptions, and to cling to what God says versus our senses and logic. That’s what faith is. It’s a commitment to the truth, and offers the rationale that it’s good for us eternally regardless of how it comes out in terms of external events. It’s to make us focus on the internal process of faith and heart-led experience, to discount the external experience.

If you keep chasing outcomes in this realm of existence, you will never be living in faith. Cling to the eternal truth, not what you can make of things with your human senses and reason.

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Random Shots from Saturday

I had to do some running around Saturday and managed to take a few pictures along the way. I made the effort to visit Draper Lake. Down toward the eastern shore on SE 104th, the trail cutting has resumed. They aren’t going to use Westminster just yet, as this trail is cutting straight through the woods parallel from SE 104th.

I also spent a little time at the city park in Harrah for my granddaughter’s birthday celebration (10 yro). This is a view of the grain elevator from the park.

Splashpads are a big deal here in Central Oklahoma. This is the main attraction at the Harrah City Park, and a popular place for birthday parties. This one is well kept and typically clean, unlike some around the OKC Metro, which can feature piles of trash, abandoned clothing and used disposable diapers. I managed to catch it during the brief moment when the water shuts off to most fixtures, something it does periodically to surprise the kids playing.

The park also features a fitness path. Again, it’s well done and runs quite a distance completely around the park. This was later in the day when joggers and walkers were rare in the heat. It was quite cool standing in the deep shade, and elevated enough to catch the breeze.

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We Are Not Alone

You can decide for yourself what kind of people are behind it, but this video project seems to offer some very good stuff about the Bible. So far I’ve watched the trio of videos on the Wisdom Literature of the Bible. I can recommend that wholeheartedly.

Keep in mind that what makes Radix Fidem unique is not so much our approach to the Bible, but what we do with the message in Scripture. I’ve often said that an accurate view of Scripture isn’t all that hard, but does seem to be rather rare. But it’s not so rare that we can’t find resources we can use to help us understand it well enough to make decisions that are consistent with our calling and our God’s character.

So when someone comes along and does such good work in promoting an accurate view of the Bible, we can stand with them. I’ll be checking out YouTube page over the next few days to see if the rest of their work is as good as the Wisdom Literature series.

Props to Jay for finding this project for us.

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Teachings of Jesus — Matthew 18:1-6

Up to now in Matthew’s narrative, Peter often took the lead in things because he was the eldest of the Twelve, and apparently the largest physically. But Jesus had not yet designated who would hold what position in His future royal court. They had no doubt discussed this privately among themselves, but Jesus obviously knew about it. So far, only Peter was given any kind of title (keyholder) and that was typically not a full-time job. And perhaps they were somewhat worried about all this persistent warning from Jesus that He would be abused and executed. So they came and asked who was going to be His viceroy. Who should take charge in the absence of Jesus?

By this time they had been living communally together most of the time around Capernaum where Peter, Andrew, James, John and Matthew had all been living when Jesus called them into discipleship. These we also likely cousins of Jesus in the first place, and some of these men had wives or other family members living there, so it was a big homey atmosphere. Given what we know of housing in that part of the world, it was quite likely Jesus and His disciples hung out in the open courtyard virtually every home would have had. And the place would still be busy and packed with people. Thus, we are hardly surprised children of all ages would be wandering among the adults. Jesus grabbed one of the younger lads and sat him down in the middle of the group.

Who can say what the boy would have been thinking? In typical ancient Hebrew society, adult men seldom spent all that much time with even their own younger children. It was a sort of rite of passage when boys got old enough to start spending time with their fathers at whatever work they did, typically not before age six. This is when social gender roles were differentiated. Since the work of Jesus included a lot of talking and teaching about all those important adult things, the lad probably wondered if this was one of those moments hanging out with the adult menfolk.

Either way, he would have known to sit silently and try to absorb what was going on. In his world, adult men were nearly demigods, and all the more so this guest of honor in their community. Hebrew society suffered none of our modern smart-alecky children; this boy would have been respectful and downright subservient. Everything he hoped and dreamed about required trusting these men for guidance. He had no idea what to expect.

This is the primary point Jesus was making here. Greatness in the Kingdom of Heaven was rooted in this kind of unreserved trust. That means no preconceived notions about what to expect, but something of a blank slate, wide open to whatever God wants to write. All the more so when Jesus had already been making a point of shattering His disciples’ expectations regarding this business of being Messiah. The disciple who could be most childlike in absorbing like a sponge everything Jesus said is the one who would take the lead.

Further, the one who could set aside all his human expectations would be the most like Jesus. That’s the meaning of the protocol statement: “Whoever receives such a childlike believer in My name receives me.” It requires that level of trust and openness to exercise the authority of Heaven.

It’s altogether natural for fathers to guard their children’s minds from false teaching but it was also a solemn command of God (Deuteronomy 6:7). Even the Talmud bore echoes of this great duty. Jesus approaches it from the opposite angle and gives it a new emphasis. Given the total necessity for this level of unquestioning trust in the Kingdom of Heaven, those who do take leadership roles dare not abuse their position of trust. Great is the temptation to mislead someone for the mere sake of amusement. It’s no joke. Abusing someone’s trust is teaching them to be abusive and paranoid.

That kind of rough pranking is an abomination to God. That’s not the way it’s done in Heaven. Making a laughingstock of someone is closer to how the Devil does business. There are plenty of other forms of humor quite appropriate to faith, but lying to someone who trusts you, for any reason at all, is not from God.

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Jewish Claims of Superiority

They claim to be superior to Gentiles.

Jews do have a divine advantage. Paul declares it in Romans 3, but it goes all the way back to Deuteronomy 7:6-11. Yet, notice their advantage fades if they depart from the Covenant.

We are grateful they wrote it down and preserved it. The essence of divine favor is embracing divine revelation. All that you can know about God starts with the Bible, but if you take it seriously, it quickly transitions to a direct connection with God Himself. The Bible serves to condition the mind to accept the leadership of the heart. You cannot claim to obey the Word if you aren’t heart-led, because your heart is the only means you have to connect with the Holy Spirit. That divine Presence in your soul is not just a nice gift; it is a dire necessity to overcome our fallen nature.

Abraham and his descendants were just as fallen as everyone else. They never transcended that. And the prophets indicate God chose them in part to demonstrate the power of His compassion and His revelation, choosing the most difficult nation on earth as His own family (Ezekiel 3:7; Luke 10:2-16; Matthew 11:16-24). And when they vacated the Covenant, He filled it with other people, people grafted in to provoke His family to envy for the Covenant (Romans 11).

If the Jews were to seize upon our teaching, they would leave us in the dust in claiming shalom. We Gentiles are mere duffers at something they could do without half the effort. Forget the Levant; God promised they could own the whole world.

But they refuse.

As long as they refuse, we can excoriate them for rejecting divine truth that we have embraced. They are His family, but they are not His Kingdom; they are a people who have disowned Him and all the divine heritage of the Covenant kinship.

Instead, they occupy their advantages in serving Satan. Their native superiority makes them by far the very worst evil among humans on this earth. Make no mistake; this is not a matter of DNA. There is precious little genuine Hebrew blood in Jews’ veins. The Covenant of Moses was always about embracing revelation and living by it, so any Gentile could become a member of the nation of Israel by conversion. They were mixing it up the whole time; there never was a pure Hebrew race. It was always a matter of the Covenant and God’s divine election.

So the honest truth is that today’s Jewish superiority is strictly a matter of divine grant. The Lord holds open the door to kinship in His household for them as the Chosen People. They are the “first family.” While they serve Satan, they do so as superior servants in this world. They profit Satan far more than any other people. And when they turn to Christ, they could profit His Kingdom far better than any of us could. That’s the hard truth of things; that’s in the Bible.

But He will use us in great and mighty ways because we are available. Rejoice in their rejection of the Messiah, and rejoice when they come back to Him on the same terms we do. Pray that they do turn, and pray further that they actually get the message, because it will make everything a whole lot better for all of us. They have a native connection to divine moral reality that is stronger than ours. That’s the same as having a stronger connection to the Lord’s glory.

We put His glory first.

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What To Say?

What will you say to people when they begin asking about your faith?

Naturally, it will always be contextual. That is the nature of how God does things. Sure, you could come up with some slogans that outline what we teach here; the whole idea of that outline of our covenant was to give you a head start on doing that. But slogans are a broadcast, not a conversation. Don’t forget: One of our slogans is that everything is personal. You have respond as an individual person to an individual person. Even when you preach and teach to large audiences, you still have to sense the character and personality of the audience, because it will be a different mood each time.

Faith itself has to be alive and growing.

I would suggest there is a way to prepare yourself. First and foremost, we promote the heart-led way as the foundation for everything. You need to be ready to talk about that. Be familiar with what scientists have said about it — that the heart is a unique organ with a sensory field reaching 10-15 feet (3-5 meters). It has its own “brain” of sorts. Then you can move into discussing how that sensory field can directly discern and process moral truth on its own. Talk about how God’s moral character pervades all of Creation. The brain is designed to learn from the heart, but we have to unlearn a lot of bad mental habits.

Secondarily, we assert that this is how folks in the Bible did things. That may be a little harder to back up, because it requires knowing how to tell people that research into Ancient Near Eastern cultures shows this, not least via literature outside the Bible. Still, we assert this as a basic assumption of everything we do. You cannot understand the Bible without first taking the heart-led path, because that’s the nature of the Bible itself.

But the necessity of breaking bad mental habits can take any number of directions. You have to use your own heart to discern their real needs, yet based on what you have to offer. God grants us the power of discernment; learn to use it. The biggest thing is noticing patterns of self-defeating habits, just as you do with yourself. People have allowed themselves to be blinded by the lies of the Devil. That’s the nature of this world.

A major element in healing is humility. Nobody moves forward without it. Not as a choice of human logic, but it is the primary symptom of the Holy Spirit. He is not present if you don’t see humility and gratitude. And without His Presence, there is no help for anyone on this earth. You are limited to encouragement from afar until you see signs of humility.

After that, there are any number of paths to help them realize that God’s revelation is reality. There’s an awful lot of falsehood that seems to work, but it’s always lacking the eternal element. You also need to understand the common experience of most people who embrace the truth.

At first, there is a huge balloon of joy and contentment. It’s rather like falling in love, and it’s easy for people to slip off into cathexis* without actually committing to God. Watch out for false substitutes to genuine faith; emotional responses are not the thing itself. For most people who do take the right path, there will be an early shock to their unconscious expectations. Most handle this very poorly, trying to snap back into their old ways because something didn’t turn out as they had expected. Initial excitement turns into sorrow quite suddenly.

This jerking back and forth is quite typical, and often repeats in steps until enough crap is removed from their minds to settle in for the long haul. This is how God deals with most people because it’s the nature of our false culture. We suffer from layers of lies, and each has to be broken in turn. And our culture has stolen from us the kind of patience and hard-nosed commitment natural to faith. This is why I keep warning about the false image of the heart in our culture; the lie that the heart is a repository of sentiment is easily one of the most deadly deceptions. It’s the heart that keeps us moving forward into faith.

Finally, I’ll suggest that people really need to grasp the spiritual truth that seeks to grasp us. We should be eager to leave this world. This is the core of Christian Mysticism: We don’t love this world. It is slated for destruction. The only reason we stick around at all has nothing to do with our personal dreams and our families, etc. We stick around because God’s glory is not finished with us. Our mission in this world isn’t done until God says it’s done. We exist for His glory. We must come to the place where we embrace that instead of trying to pull away from it for the sake of anything else. This is your best interest, and the best interest of everyone you love. His glory is the answer to everything.

This is just a rough guide, a way to get you started thinking about how you’ll answer when the first crisis hits and things start falling apart. That day is closer than any of us knows.

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* “Cathexis” in this context is a term to describe the overwhelming intense emotional high typically associated with juvenile infatuation.

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Bonfire Visions

I’m struggling. Where do I find the words for this, when it drives me so very hard and I cannot be silent? The urgency itself is beyond words.

Does it strike you as odd that something granting us such limitless inner peace is the same thing that drives us so very hard? The very nature of what we have found includes a demand that we share it. That’s because the sweetness of the divine gift is a shocking departure from everything around us. Why, oh why was this not already ours? Why did we come to it only after so much painful struggle?

And I’m still struggling to find words for it.

Here’s my vision: There is a world of people who already belong to Christ and they have almost nothing He promised. It’s not a question of assigning blame for that situation, but of assessing how we might break them free of all the bondage. It’s painful to watch them chase the wind because it’s a sorrow I know too well.

Lord, isn’t there something I can do to resolve this jarring disconnection between the vast riches of what You have given us versus the shocking poverty of their souls? And of course, the answer is: Only if they come to realize they don’t have anything. If they sense no need, you cannot offer something they might take. It’s Revelation 3:17 — “You do not know that you are wretched, miserable, poor, blind, and naked.”

So there’s really nothing I can do except live by His revelation and hope that someone will notice, that somewhere, somehow, their sense of need will awaken.

Of course, this is why tribulation has come. The wrath of God takes away what little His people believe they have in order to awaken them to the situation as He sees it. Our mission is to be ready to help them struggle through to answers when everything they thought they knew turns out false.

By the same token, I’ll offer my prophetic warning that chaos and bloodshed is coming, but only God can make that real to you. Logic won’t get you there; it has to touch something in your convictions. So I can’t predict what kind of privations you will experience, only that tribulation doesn’t work if any of us are substantially exempt from suffering. It’s not that our faith keeps away suffering, but it’s the matter of how faith carries us through the suffering that falls on everyone.

Thus, the only preparations you can make will be those related to your personal divine mission and calling. Your mission determines your personal priorities, the things you really must have to push through. Pray for the sensitivity and wisdom to hear the voice of God in your own soul about such things.

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Qualified Pacifism

Do you suppose they would call it “qualified pacifism”?

I’m not sure giving it a name would make any difference, but it does make it easier to pull out a large concept if it has a handle. The problem we run into is that most common labels already come with a lot of baggage that we don’t want to drag around. Of course, the real name for it is shalom.

But when folks ask certain kinds of questions, looking to match what they already know with something we are trying to promote, we have to adjust the angle on our terminology so that we can draw them along to a better understanding. So, depending on the nature of the query, you could say that Radix Fidem promotes a qualified pacifism.

That is, in order to ensure we obey Biblical Law and promote shalom to the glory of our Lord, we would tend to avoid violence. It’s not that violence is inherently sinful for us, but we need a reason to use it. Violence is a last resort kind of thing, and it is well restricted by Biblical Law. But that doesn’t mean you have to try everything else first. It means you’ll use other means of persuasion when it fits the context.

The only justification for violence is to protect the mission, the calling, the necessity of exercising divine dominion. You can’t reason your way to a neat set of rules; too much of it rests on the moving the Holy Spirit and your moral maturity. Only God knows for sure what will bring Him glory, so any use of violence starts with having embraced your sense of divine calling. You have to know who you are in terms of your role in His Kingdom, and what is required of you in any given context.

But in general we do not enjoy seeing people hurt. There’s already too much pain and suffering in this world. The human race is uniformly fallen and we have no mission to increase the penalty. We are looking for ways to bring comfort and consolation — but not at the cost of the Father’s glory.

It’s not a question of what people say they need; it’s what we have to offer. It’s a matter of what God has called us to do and what He has given us. Sacrifice shouldn’t trouble us, but nobody can demand I sacrifice my loyalty to Christ. And nobody but Christ is authorized to define what that loyalty looks like. So I cannot tell you what you should do, but in a given situation I can tell you what I believe I would do for His glory. You have to extrapolate with your own heart what that requires of you.

At any rate, pacifism is not our god. Nobody on this earth stands in a position to define for us what shalom demands of us. The only barriers anyone can justly raise are on the boundaries of fellowship and service in their company. Their decisions have no effect on whether you are in Christ’s company.

Christ said that walking in His footsteps tends to make us quick to sacrifice and show compassion. This the Christ who cracked a whip on those who rejected their mission from God, and hindered revelation. It’s the same Christ who laid down His life for us.

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Draper Bikeway Update

This is just a brief update on the Draper Bikeway. I’m not going to pretend these posts have any influence whatsoever on the progress of this thing, but the crews have been out fixing some of the things I noted in previous articles about the project.

This is the current end of the trail below the dam, where the survey stakes stopped. Farther back a ways up the trail there is a section that runs through an area where they can’t yet cut the trail. There’s a separate project nearing completion that appears to house pumps and gates for different pipelines running away from the dam, and that includes an awful lot of dirt work. Their temporary dirt dump is right where the bikeway runs. When the contractors release that project, the dirt dump will have been graded out and can be prepped for the trail.

There were several shots I couldn’t get because there are machines now all over the place working those areas, so I couldn’t get in there and take pictures. It looks like the swamp actually does have a drain, but the culvert had been blocked for years and invisible. Today it was open and the swamp was drained. I spotted several recently cleared culverts in places where I thought there were none.

The asphalt spreader continues southward on the west side of lake. Here it sits waiting for a dump truck loaded with hot asphalt to roll up and back against it. The two inch forward in tandem as the truck slowly dumps the hot asphalt into the hopper on the front of this beast. Somewhere back down the trail is a large twin roller (front and rear axle) to insure the surface is packed and smooth. Still farther back was a large sweeper working the section that had been flooded by the swamp.

Aside from diggers and bulldozers actively working some areas that need a huge amount of build-up, I saw someone working that corner where I criticized how the trail was almost a meter below the surrounding ground level. All the surface was being removed down to the level of the trail. I’ve never seen it done in that order. More often the crews would do the leveling work first and then lay the trail. Oddly enough, I also saw evidence of some work done to dress up a couple of places where the trail crossed a paved road. That’s usually done with much smaller machines, like those larger Bobcats. Most of the machines out at Draper are quite large, such as a Caterpillar D6T with an 8-foot wide dozer blade.

I’m still waiting to see the survey stakes for the portion not yet even begun, mostly along old Westminster Road.

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