Return to Point 8

I wanted to celebrate. Now that Veloyce has a better car for driving back and forth to work, I get to keep the battered old Volvo for myself. I drove out to Draper Lake for a short hike.

Point 8 is one of two portions of the lake area that is under preservation. They saw significant damage back in the days of open off-road vehicle use, so these two areas have a no-wheels policy. To see the shoreline requires hiking or horse-riding. Hiking means walking the horse trails. Whoever is doing the maintenance doesn’t like to cut up huge trees that fall across the old shore trail, but they don’t mind a little light cutting to route around the deadfall.

I started out near the point and walked the horse trail clockwise. The equestrians have kept open a loop that isn’t a long hike, but it felt worth doing. This blossoming tree is not a dogwood, but one that bears a heavenly scent. It’s part of the early spring foliage out here.

While most of the trail was deeply wooded, with lots of scratchy dried underbrush to shred my legs, the eastern side is more open. The soil is sandy with more grasses.

As you can see, it’s still not all that warm. This day was not quite 70°F (21C) and had a pretty cool start, so the bugs weren’t too bad. By the time these grasses turn green, it will be populated with biting flies, chiggers and ticks. Stomping around in the underbrush becomes frankly a health threat in summer.

The point itself isn’t that inspiring. I chatted with a fisherman. The water is still too cold for shallow fishing right now, so he confessed it was more a matter of testing his new rod and reel and practicing his cast. It was short hike and could easily be my last for this season. I’ll wait to see if any more cool days grace this area; the biting insects stay in bed when it’s below 60°F (16C). That would allow me to take a longer hike around Point 12, the other recovery area with a no-wheels policy. It promises are more picturesque ramble.

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Transportation Update 3

Rejoice with us! This is Veloyce’s new ride. (That puddle under it was pre-existing.)

This one was the best deal — the most for the money and within our means. We got it from Boomer Kia. The salesman was honest enough and the management didn’t try to play silly games. I don’t mind giving them a plug for doing the right thing.

Now pray with us because it left us with very little reserves to make it through the coming month. This was the only way we could get anything at all worth having. We have faith and will just eat canned food or whatever, but feel free to donate after the fact.

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Comfort the Afflicted

You cannot comfort the comfortable.

We teach that you should ensure your choice of residence is heart-led. A critical element in obeying the call of God is to reside where He wants you. The penalty for ignoring this is obvious: Creation will not cooperate with your efforts to build shalom. The natural world around you will reject you if you don’t belong there. You cannot claim the blessings of Biblical Law unless you obey it.

The choice of residence has a lot to do with your evangelism audience. In general, your witness is there, where you live. God’s love in your life begins at home, wherever home may be. Granted, if you have a missionary calling and your residence is only the base of operations, you would spend more time on the mission field. But your neighbors should at least know you live the heart-led life.

Beyond such obvious matters may be the question: Whom do you tell? That’s where our general guideline comes in — comfort the afflicted. Those are the folks who know things aren’t working right and they are looking for a better answer. People who feel like they have things under control aren’t ready to hear about better answers.

And we take the position that we don’t go out of our way to afflict the comfortable. It’s not our calling to make life difficult for people. There’s already plenty of that going around already. That’s because our God reserves that mission for Himself. He’s the one who knows how much it takes to be heard when He calls, and He calls us to be there to welcome these new souls into His household. We pay attention when He pours out His wrath on sin so we can gear up for an influx of people ready to hear His truth.

On the other hand, that means you can’t hide out in your comfort zone. Chances are what makes you comfortable will associate strongly with what makes others comfortable. We are only human, after all. If you are going to comfort the afflicted, you need to go where they are. That doesn’t mean so much changing residence or journeying into the darkest hell-holes of the world, but it does mean spending time with folks who aren’t in their comfort zone. Jesus used to spend time around social outcasts and even crooks.

Chances are, they won’t come to us; we have to go to them. I’m not going to tell you what “going” means; that command comes in all shapes and sizes. The point is that you have to reach outside that comfort zone and learn to prosper in shalom by infiltrating where it isn’t.

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Regret or Not?

Jay and I were discussing on the forum about the paths we take in our lives. I made the comment that I always felt driven by the Spirit of God from a very young age. I was surely confused about what was the best way to obey, but there is no mistaking my commitment. He noted that we are taught to feel guilty in our culture for not choosing the perfect answer at those turning points in our lives.

There is no “perfect” answer. Western Civilization is built on pretense, as if someone is always watching and grading every nuance of our path through life. That’s not the God of the Bible. The reality that our Lord made is not like that. His revelation describes a reality that is alive, sentient and willful. It interacts with us; we can be aware of that if we pay attention. The question of choices should not be colored with the false notion of objective perfection. That does not exist outside the twisted mythology of the West. There is no “perfect will of God” because He doesn’t think like that. He said as much Himself.

Not in so many words, but God revealed Himself in a context that excludes such nonsense. The notion of a “perfect will of God” is foreign to the Ancient Near East (ANE). Nothing in the ANE cultures makes place for that sort of mathematical precision in efficiency. The notion of accountability to the Divine is all about your desire and your commitment; such bean-counting is excluded except in a few rare cases of things that are handled in tiny quantities. Virtually everything in the life of ANE people was a matter of approximations because they were dealing almost exclusively with agricultural products. A certain amount of spoilage was built into it. God reveals Himself as a feudal Lord who deals almost entirely in obligations that are soft in that way.

It’s not that there is no place for such precision in a high technology society, but you have to understand that you won’t find God in that way. He hasn’t changed just because our material preoccupations have changed. We make it a crime to mishandle even a penny, but it’s not morally wrong for humans to be humans.

I know of a mystic who also ran several large businesses, one of them a fancy restaurant. He was quite successful and part of his success was understanding God’s truth in a fallen world. His accounting practices included a 10% loss due to employee handling, and not just common errors. Having dealt with literally hundreds of service employees, he said it was impossible to get good staff unless you tolerated a small amount of theft. He explained that the best employees in the world would steal just a little. He made a bigger profit by keeping them on staff and tolerating the minor losses. He was content not to know who was guilty on that scale.

There is a certain amount of moral friction in the human existence. Your shiny new plans had better not be fragile or reality will wear it through the middle. Keep your expectations real and you won’t panic when the hide gets scraped. Have you ever met someone who gets all tore up over a minor door ding in their car? That’s a sign of moral immaturity, a symptom of materialistic idolatry. This is the root nature of Western mythology that rejects the existence of the otherworld.

It’s okay to bear a certain level of regret; mistakes are what make us wise when we get older. If you don’t experience bad consequences, you’ll never rejoice humbly at shalom. The false idea that you’ve gotten everything right leads to a Satanic sense of entitlement. A feeling that you get everything wrong will immobilize you when God calls. Are you still alive? God still has use for you; don’t miss out on His blessed opportunities. Did it never occur to you that God calls some folks to live as examples of what can go wrong? Seize the grace He offers. God expects people to bear some regret in this life. Seek peace with God and embrace His calling whatever it is.

Once more: There is no objective reality. There is only experience and perception. Experience is what you have to live with; perception generally needs adjustment to match the reality of experience. And reality is a person, too.

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Transportation Update 2

Craigslist is a funny thing. It has changed a great deal in the past few years. It was always a little dicey about auto sales, but it’s gotten worse. We keep running into ads with anomalies that make us wonder why someone would claim to sell a car in our area when their phone number is listed in New York, or Oregon, or places like that.

There was a local dealer offering several decent cars on Craigslist. We went to look; not a single one of those cars was visible on their lot. It looked to me like a high-pressure bait-n-switch. Oh well; car dealers do have one of the lowest reputations in the US.

We found one that was a really good deal. Less than two hours after it was posted, we drove by and it was already gone.

That’s the way it’s been for us. This whole search has been quite frustrating. Pray with us.

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Trying It Again

I had a devil of a time uploading this picture, something is hindering the upload. I got it on the fifth try. I can’t tell if it’s my ISP (which has been acting suspicious lately) or something wrong with WordPress.

At any rate, this is a selfie I took today just to show how far I’ve gotten with the beard. The last time I tried it, the itching was to the point of being painful. So this time I changed the type of soap I use. It’s Mrs. Meyers Body Wash; it doesn’t dry things out so bad. Also, after washing I rub in a mixture of olive and coconut oil. I mix the two oils half-n-half and heat them just a little until the coconut dissolves into the olive oil. It will stay liquid after that. We’ll see if I can grow hair on the top at all.

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Teachings of Jesus: Matthew 10:28-33

This is the ultimate otherworldly statement: This life is expendable; don’t cling to it. There is a life for each of us after this that no one can take from your Father.

People love to nitpick over the precise meaning of the Greek words Matthew chooses. However, the meaning is obvious from the context — Greek ouranos was typically used to indicate the sky. In Hebrew usage, that was a symbol for the afterlife. We know that the Hebrew people believed in an afterlife as part of the broad Ancient Near Eastern (ANE) cultural background; by no means was this a new idea to the disciples. Everyone understood the Two Realms.

Hebrew Scripture is confusing only to those who approach this from a Western perspective, looking for a way to support their favorite wild theory. Even with all their semantic legalistic wrangling, the Pharisees believed in the afterlife. However, Hebrew writers were careful to avoid attempting a direct description of it, using parables and symbolism to discuss something they knew humans couldn’t understand intellectually. They spoke of it as the abode of their deity, Jehovah, His tents “in the sky.” It was a place in another realm of existence.

Jesus spoke from the background of belief common to His people and the entire ANE for centuries: Don’t fear losing this life. Don’t fear human authority, because that power ends with your physical death — big deal. Revere the Father who has authority beyond this life; curry His favor.

Jesus goes on to talk about how two sparrows could be purchased for an hour’s wage, about enough to make a small meat dish for one person. It was the cheapest form of kosher meat you could find in that part of the world. Yet Jehovah keeps track of every sparrow by name. You can’t catch a single one without His permission. Indeed, He keeps an inventory of every hair on your head. Jesus states flatly that God puts a higher priority on human life than He does for the sparrows He made. By grand understatement, Jesus reminds the Twelve that our Divine Sheikh places high value on His family members.

Any Jewish man in that day would have understood the feudal protocol of proudly claiming Jehovah as his sovereign Lord. By extension, Jesus says, His disciples should proclaim Him as Messiah, the Son of God. Those who faithfully do so will find Jesus standing with them when this life ends and they stand before His Father. This one is Mine, Father! So you should be looking forward to that day, not fearfully hiding from death.

According to this protocol, silence can be taken as denial. Failing to profess one’s feudal commitment to Jehovah was long understood to be the same as rejecting His lordship. Therefore, failure to boldly proclaim Jesus as Messiah would see us standing before the Father with Jesus flatly denying that we are His. And just to rub it in, Jesus says He’s talking about standing before God in His divine courts above, in “the Sky” (Heaven). No Jew mistook the meaning of “sky” in that context; it was a symbol of the afterlife.

If proclaiming Jesus meant getting killed, it also meant the Father was satisfied with your obedience and it was time to retire to your reward in Heaven.

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It’s Not What People Expect

This is a prophetic message, but it’s not a prophecy as the word is commonly used. It’s addressed only to those who feel led of the Spirit to pay attention. And if I don’t share it, I will be disobedient and it will drive me nuts.

I suppose a significant portion of folks realize that America is headed for a civil war of some sort. Maybe not quite as bloody as the last one we had, but it will be even more chaotic and confused. Most of us can see two sides, but it would be a mistake to assume that’s the whole story. Change is inevitable, but a country with this many people will inevitably disagree over what can and should be changed. We should hardly be surprised that people will organize for their preferred collection of changes. And it is also inevitable that each organized pressure group will allege moral evil in their opponents, whether or not the opponents are at all organized as they suppose. But there are way more than just two sides in this mess, so try to avoid simplistic thinking.

Prophetically speaking, I will tell you that nobody represents a good answer to the question of what needs changing. Nobody wants what God wants from this, though everyone seems quite pleased to advise Him and speak for Him. I don’t claim to speak for Him in that sense; I’m sharing only what I see and it’s painfully obvious to me this is not for everyone. I fully expect very few people will feel drawn to my message. I believe I’ve made it clear I don’t want to be in charge of America’s decisions, in large part because I know it would require bloodshed no matter which way things turn out. God has told me to watch and compare with His Word, not get lost in visions of what could be. People will have to die and property will be destroyed, and the system will break down.

There is, however, a least painful path possible from the broad inevitable mess. That should be obvious in terms of what we know from Scripture. I’m not taking sides; it’s all evil and destructive. What we have now must be destroyed, so fighting to prevent that is the worst evil. Let’s get this over with. It should be obvious that the US will break up into smaller countries based on cultural boundaries. What’s left is getting folks to either congregate willingly according to their cultural tastes, learn how to live as an oppressed minority where they are, or get themselves killed fighting for what cannot be.

But just to cover all the bases: The only way we could have kept this country together as the USA would have been a massive slaughter of the revolutionary minority. Not just pushing them back down into truculent silence, but it would be necessary to kill a significant portion of them. And it would have to be a very demonstrative public slaughter to make sure the survivors shut up. And the whole world would have condemned us, but the world is usually wrong about most things (in terms of those who get to be heard). Still, this would work in that it would be a purposeful and targeted slaughter, instead of the random chaotic mess we will actually have. (Edit: It’s not a question of such intentional slaughter being morally right or a good idea; it’s simply noting how far the conflict has gone. The lefties are perfectly willing to slaughter the right, but would hire professionals to do it for them.)

No, we are going to stumble into the chaos because nobody is willing to go that purposeful route. That is, by the time those capable of doing it realize it’s necessary, it will be too late. Make no mistake: What is generally considered the “left” is going to lose. Lefties are deluded about what is actually possible. Changing the laws will not compel folks accept their vision of paradise; it just guarantees that the system will break down when folks refuse to abide by their preferred laws. But the “left” is a hundred different things working together only when convenient, just like the “right.” There are break points where such pragmatism fractures, and we are going to see that. Still, in the long term, those who tend to congregate on the right will come out ahead. In any given society, the people who make things work with any degree of efficiency are inevitably possessed of a right-wing temperament, never mind what kind of political agenda associates with the right in any given context.

The reason for sharing this message is not to laud the right-wing, but to point out where things are headed. Adjust your expectations. Pray that God grants you a vision of how you can glorify Him in the midst of this very messy future. Meanwhile, let me make it clear that all of this is symptomatic of Western Civilization. Further, it should be clear that Satan is responsible for what the West is, and that God intends to destroy it. And all this business of left versus right is a feature of Western Civilization in particular; it’s not built into the human race, and it’s certainly no reflection of reality as God made it. Unfortunately, it’s likely to be the world we have to live with, because it won’t disappear until long after we are gone.

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Not Blending in Very Well

Could there be some day a Radix Fidem military chaplain?

Not likely, though not impossible. For now, it would require a fairly radical change in government. That is, the kind of process for seeking government recognition as a valid religious organization includes way too many barriers for us right now. That’s particularly true if we are talking about a stand-alone organization. Gaining recognition under someone else’s umbrella might be a lot easier, but I’m not aware of any existing organization that would welcome us. Our covenant puts us way outside the ballpark.

However, nothing keeps you as a covenant member of the family from seeking endorsement from any agency you choose. There’s nothing about our covenant that excludes other religious affiliations, so much as a general recognition that others have excluded us. I didn’t set out to start a separate religion, and our current organization — such as it is — barely provides an identity for folks who didn’t feel welcome somewhere else. Granted, the purpose of a covenant statement tends to draw boundaries that exclude certain things, but nobody is going to interrogate you to check your adherence.

The whole point of what we do here is to offer a home for your soul. It’s a covenant family household. How much organization do you need to feel at home? We try to provide that, however much it is, as long as it isn’t the wrong kind of organization. But we also welcome anyone who just wants to hang out and bounce ideas off our existing frame of reference. In other words, we aren’t trying to fulfill all of the common expectations of an organized religion, just the ones we find essential for our own sense of calling and mission together. And it turns out that’s nowhere near enough for gaining military approval for chaplaincy under the name “Radix Fidem.”

This brings us back to that phrase “meta-religion” — we are less of a religion, and more of a religious approach to defining religion. Personally, I was content on this blog to share my thoughts about what faith should produce in my human existence from within the context of my own life. From there, I made some effort to discuss with others some of what I discovered; it turns out that there were people who felt the same sense of conviction about such things. As this discussion went on, there were more folks who joined in the discussion and began asking for some kind of affiliation and organization. So here we are.

The net result is that we don’t fall into any of the familiar categories people use to talk about religion. If the context in which we all live were to change significantly, we would likely have to change how we present ourselves to the world. It may well be that some of you live in countries where our current organization is acceptable to the government; feel free to run with it. I’ll be glad to help you work that out and let you use the name. But I’m called by God to remain in the American context myself, and most of what I write will reflect that. It will shape the defaults, the range of things we are likely to do in terms of organization. Given the current US government, I cannot imagine how we could meet its demands without compromising on the essentials of what we are as an organization.

For example, we have no divinity school. Further, I know of no existing seminary that would tolerate much of what is essential to Radix Fidem. That’s not to say there is none, but all the ones I know about won’t make room for us. Each would require we espouse something ruled out by our covenant. We stand in a peculiar place. And I cannot imagine the resources it would take to construct a program of academic study that would gain endorsement from any of the existing accrediting agencies.

And honestly, I don’t think my books constitute a broad enough body of literature to serve as more than just a very early starting point. We are in dire need of more stuff written by other people just to take the first steps down that road. Keep in mind that we are recovering something that was mostly forgotten for 2000 years.

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Photography: Urban Parking Garages 2

We continue the parking garage saga. Today’s initial image was on the way to my first, and I decided to stop and capture that sculpture that shows up in a previous image. This open area is called Enterprise Square, but it’s all owned by Enable Midstream Partners, a gas pipeline partnership between two or more companies seeking to gain near monopoly control over the natural gas supply in Oklahoma. It’s a lovely building, though.

A couple of blocks from the sculpture is this fancy promenade entrance to Devon Energy tower. The parking garage on the right offers public access, so I slogged up the ten floors; it was a good workout.

However, even at that elevation, the location isn’t exactly the best. This is the view of most of the urban canyon skyscrapers, looking NE from the upper deck of Devon’s garage. There are a lot of buildings just about the same elevation as I’m standing.

The real gem of the day is this telephoto shot of Saint Anthony’s Hospital; I took advantage of the wide top of the concrete wall on the upper deck to stabilize the camera. It’s less than a mile away, but most cameras don’t pick up what your eyes see. This shot pulls the target just a little closer than what you would see yourself. I’ll be trying to use that parking garage in the foreground to shoot back this way next week.

The next garage was also ten floors, but there was not much point in trying to shoot any pictures with such a high mesh barrier around the whole thing. This is what you get when companies fear liability from lawsuits of surviving relatives of stupid people.

Two other parking garages next to that last one were not publicly accessible, so I headed back south of the river and found a high spot on the bank to grab this shot. It shows how small our skyscraper district is. It also shows that Devon Energy’s tower dominates by a huge margin. I tried to find out about permission to access the view, but they have a legal requirement that prevents me publishing any images I shoot from their their tower. (*sigh*)

On my way back home, I stopped to catch this shot of the lower dam on the OK River. They can’t just shut the water off, but they can keep it to a very low trickle during droughts. There were no water fowl near the dam this time.

This last shot is one of those things that called my name. There’s a spot on the bike trail back toward Eagle Lake with this winsome view of the river through tree branches. I always slow down to admire how it looks to me.

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