Wiggle Those Fingers

Good things come to those that wait,
Not to those who hesitate…
(a line from “More Power To Ya” by Petra)

How do you build on ancient ruins? You build with living stones.

On the one hand, much of what once stood has been permanently lost. On the other hand, what little we can see of it is shockingly better than what has been built since then. But we can’t just preserve what once was; God Himself has commanded us to live here. His Temple is made up of living stones, people in whom His Spirit is active.

It’s one thing to study the ancient past of biblical religion; it’s another thing to realize it still makes demands on us today. This is the record of what God has done, and it speaks in terms of claiming the fundamental nature of human existence itself. This is not a hobby; this is Life. Of all the things mankind could bother to investigate, this is the one thing we simply must do or risk losing the very reason for living. This thing doesn’t rest on human endeavor. It’s answering the divine call.

A part of what God has revealed warns us that we cannot possibly make it universal, but we also cannot play hermits. The record of God’s action with the human race indicates boundaries between the individual and various levels of cooperation. The record also has much to say about how to cooperate; the whole thing rests on the fundamental nature of God’s character woven into Creation. Reality itself has strong biases about these things.

Yet it’s painfully obvious those who claim His name have done a crappy job of it. Some things they’ve gotten right, but nowhere near as much as they could. I’ve been sharing a vision of what I believe we could do better, and somehow God has seen fit to use my blather to catch the interest of a few others. You’ll have to ask Him why He chose to use me this way; I’m just trying to obey and serve faithfully. All I know for sure is the driving passion to share. I’ve tried to make it as open as possible without losing sight of my own calling. I want you to have a taste of this sweet shalom.

Here’s what we have up to now: We call our religion Radix Fidem. No one has come up with a better name, so it sticks. And from day one I’ve tried to get people more involved, but it’s been slow going. In seeking to follow the biblical model, I am your senior elder by calling, and your acting pastor because no one else wants that job. We have one junior elder, Jay DiNitto. We’ve had a mama elder, and may have another soon enough, but so far no one else has expressed any interest in helping to lead.

But we are on the threshold of opening up a forum soon. Hopefully that will seem more comfortable for some of you to speak up and get more involved. I realize a blog is more restrictive; it has to be. On a forum, you can express yourself more openly.

One of the critical elements in my vision is that we learn to act like an ancient Hebrew family. Our Western culture has left us a huge pile of broken debris that doesn’t belong the foundation of Scripture. The meaning of “family” has been highly perverted in the West. I know I struggle with it, and I’ve spent decades researching this Hebrew stuff. I think a forum would be a good setting for helping us get closer to the Bible on that. We can’t be slavish about the ancient past, but we sure can’t keep doing what our Western heritage teaches us.

But if you keep sitting there staring at the screen and reading what I write, and the comments of others about it, but never have your say, you can’t receive the full benefit. Do I have to spell it out? God will not give you the full measure of His blessings unless you start posting something that expresses your own experience with faith. We are trying to make that as easy as we know how, but we can’t grab your fingers and make you type.

Jay and I will be working on a forum setup. You can email him (jay@jaydinitto.com) or me (ehurst@soulkiln.blog), or post a comment here, if you have anything to say about it. Get involved; break the chains of the past and explore the future of God’s provision for yourself. Your silence holds back the blessings of Heaven.

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Draper South: A Real Adventure

Yes, it was an adventure. I had to carry my bike across rocks or other obstacles at least four times. This was after riding 15 miles to get there, followed by another 16 miles to get back home. On the satellite view, the big “X” marks where I started; the numbers correspond with the following images.

The first rocky point required only a little bit of lifting to get past the initial tight spot. It wasn’t gorgeous, but pretty enough. Sadly, this was the only shot there that turned out. I was able to ride about a third of time as I wandered along the shore. Again, the satellite image shows a higher water level than I found today, so more of the shore was exposed.

As you can see from the approach here, I had to carry my bike past the initial part of the second rocky point. I was rewarded with a continuous rocky surface all the way around that point and some distance beyond. It was just gorgeous. My bike should indicate the scale of things. With a light breeze out of the north, the water was just noisy enough to produce a lovely sound. I stayed quite a while clambering around on this part. Eventually I stopped to sit and eat my lunch. The place made a dandy prayer chapel, too. There was a hollowed out spot that was out of the wind. Consider that it was just about 42-43°F (6C), so it was chilly. It’s hard to describe how peaceful it felt to just sit there in splendid isolation. This fifth image is looking back up the shore to the rocky point.

The next image is a small protrusion of rocks out into the water, but with good shade cover. Once again, I had to carry my bike over the rocks. But this was just a short distance to the outflow chute of the water coming up from Lake Atoka. I tried to capture the whole chute, but the sun was directly over the opening no matter where I stood, so all my efforts came out with bad glare. It just dumps unceremoniously into the lake here. It was a bit of a jog getting up around the head of this thing, and pretty rough, as well.

This last image is one of the easiest spots to get to just below a picnic table and parking ring. However, it was quite a slug up that sandy slope with the bike. With just another foot of water, this whole thing disappears. By this time I was whipped, so the ride home was slow with that headwind.

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Bits and Pieces 29

Simply as a matter of accountability, I report that the laptop with one added accessory (a dongle with extra ports) has been ordered. Everything should be here by 27 December. I’ll take pictures of the unboxing for your amusement, and let you know how well it’s working. Its official name will be “harvest.”

Last night I had some time to fill and, on a whim, decided to check out sci-fi movies on YouTube. Some of you know I generally dislike movies. That’s because most of what comes out of the movie industry is not just Westernized, but it’s usually the worst of Western immorality. For once, I found something I actually liked: The Host. It was panned by the critics, which is a good start. It’s basically an alien invasion from critters that borg humans as hosts and take over the world. It’s all so nice and Utopian, except that some humans resist and make it tough. Also, a small number manage to escape this bonding process. The story follows one resistant host gal who manages to convince her occupier to change sides and see that being human isn’t such a bad thing. There’s little that even approaches risqué in the movie, but the thing that got my attention was the high value on persons, trust and kindness. There’s a strong feudal shepherd figure in the movie. It’s rare that something out of Hollywood even approaches the values we teach.

Despite some barriers, I’m going to try riding out to Draper today and catch the last bit of unexplored shoreline. If it works out, there’ll be pictures later today.

This isn’t just a little sparkle in the sky for me. It’s more like a tectonic shift with all the shaking and fire that none of us could escape. I’m naming my laptop “harvest” to represent its purpose, and the utter certainty that grips me: God is going to bring a harvest of souls to our heart-led way of religion. Given what I know of human nature and history, it can come only when the population is driven from their comfort zone. That means some tribulation. It occurs to me this is a good time to finalize big purchases like that laptop, because what I see coming will make using funds like that quite difficult. God will advise you; your heart will know His plans for you. Still, it’s my prophetic calling to warn you to be ready. He’s bringing His wrath to America; there’s no way to know when things will start to shake and crumble. There’s no way to predict what He will leave standing, only that His wrath will be measured, tempered by mercy. Whatever it is, it will be enough to see a harvest of souls for us. Be ready.

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Networking Elder

This business of eldercraft could use a little more declaration.

As always, the biggest problem is the mountain of sludge that is our Western culture. And it’s worst of all here in the US. I’ve lived in other parts of the Western world. In the give-n-take mixture of what is useful and what is harmful, I find the American brand of Western culture is by far the biggest threat to genuine holiness. The only significant virtue in America is a particular type of room for maneuvering that is missing in other parts of the West; it’s a primary weakness that we can exploit.

This will appear to be chasing a rabbit, but it’s germane: The big brouhaha over Net Neutrality and the FCC is a symptom of this. It’s going to cause us very real trouble as we move forward, so it’s worth understanding a few basics. The fundamental nature of global networking requires that every device connected is treated as a peer. The server-client relationship is purely contextual. Thus, the infrastructure for transmitting all this traffic between theoretical equals demands a certain neutrality, once we account for the demands of protocol. The system itself suffers when the middleman plays favorites. The theory behind the term “Network Neutrality” is an utter necessity.

The problem is that America is the worst place to handle such a thing. That is, we are caught primarily between the power of two pernicious forces: government and industry. The existence of both reflect the hideous nature of American culture. In this case, “industry” refers to vast corporate empires that control the infrastructure that makes up the current Internet. When it comes to the Internet, government and industry are codependents in destroying everything they touch.

Don’t get lost in theoretical doctrine here. It’s a question of how things developed and how they turned out, specifically with the Internet itself. Back when the Internet was controlled by DARPA, it was egalitarian, though tightly access limited. Thus, there were no bad actors because none were admitted to the club. As more and more entities piled into the mix, bad actors showed up and gained a foothold. At first, the system was responsive with good universal protocols. At some point, the enforcement became too complex.

It got out of hand slowly as more and more corporate entities got involved. Today, government controls directly very little of the infrastructure, and industry owns it all. For awhile, the reserve sense of public accountability held industry in check, alongside the sheer number of competitors. As time wore on, competitors were bought up as the corporations formed a de facto oligopoly. The current problem is that those who sell the consumer access are the same people who own the backbone of the Net. They have a choke-hold on the consumer access at all levels.

They are not consumer-friendly. They have become big enough and powerful enough to begin shaping and manipulating consumer demand itself. They have colluded together to create an environment in which consumers seldom question anything because they are too distracted by the flood of degrading provision. It’s not total, but it is overwhelming. More to the point, it is overwhelmingly hostile to what we seek to share. We aren’t big enough yet to get their attention, but their plans and manipulations are inherently threatening to our mission.

Instead of messing about with artificial regulations on Net Neutrality as law, the only useful thing the federal government could have done was forbid the backbone folks from getting into the consumer access market. It’s too late to fix that problem; declaring the Internet as a common carrier or utility service would not work now.

We are on the threshold of a general decline in service, simply because the oligarchs can get away with it. There is no effective market pressure on them, and for the time being, they control enough of the government process to get what they want. Their past behavior is all the proof we need that this is going to get ugly. The other half of the industry that provides content and services other than access will either have to barge into the access market or pay a lot to maintain their own access. Meanwhile, the consumer access market will quite likely become more expensive and far less useful.

This is what an elder can see, a sketchy historical outline based on some limited acquaintance with the technology and social sciences. I haven’t touched on the part played by local governments, who vary widely in their accountability to the people. Meanwhile, there remains the vision of God’s divine plan and the assurance that He means business. I have no end of confidence and faith that our heart-led approach to religion is God’s own way for us, and that He will not allow all of these problems to hinder His revelation. However, you have to understand that what hinders the message will be resolved through called and inspired servants of God exploiting His miraculous works.

My calling and inspired vision tells me we need a networking elder, someone who is well acquainted with how this stuff actually works, and where it is headed. Need I remind you that Radix Fidem was born on the Internet? This is our turf; God has called us here and intends to use us here in virtual space. While we may well get by with a hired gun, I am convinced that God wants us to pray together for a genuine network elder, someone who shares our vision as part of the family of faith.

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Unconcealed City on a Hill

Matthew 5:13-16 — What we have is too good to keep to ourselves. Worse, failure to share it would violate everything we value.

A couple of years ago when I tried to set up a more substantial website for Radix Fidem, it turned out to be too soon. Worse, it was way more than I could handle in the first place. I knew how to put a machine on the Net, but that wasn’t the issue.

We need someone with a vision and expertise to develop a full blown site, something that will serve as a more worthy point of contact than my little blog, or anything else I could come up with. I know this can be done far better than what I can do myself. Again, this is not a one-man show. If it were, it’s past time to quit and find something else to do.

If the heart-led way of Christian faith is worth anything at all, it needs to come to the world’s attention. I think all of us can sense that. What hampers us is the burden of centuries of doing things in other ways that simply do not translate well into virtual space. We need to stay away from any approach that won’t survive a transition to the Networked Civilization. At the same time, I am not the expert to decide how to do it. I know just enough to recognize that it’s possible, but not see how.

There’s nothing wrong with failing; there’s nothing wrong with trying things that won’t work if you have no idea how to go forward. I’ve done what I know to do; it’s time for someone else whose hands can go beyond my reach. Maybe one or more of you should be in charge of this, but it requires a sense of calling and a vision. Or perhaps it is someone we’ve not yet encountered.

Pray that the Lord grant us a networking apostle. Pray for the resources to put it together and make it happen. The core issue is building something that can’t be ignored, while not being pushy and compromising with morally false techniques.

Meanwhile, let’s all keep doing our part to spread this gospel.

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Sermon on the Mount 10

Ritual Prayers 6:5-8

This continues thoughts from the previous lesson. Worship is not for putting on a show. If making an offering to garner public approval was wrong, so was extravagant ritual prayer.

According to Edersheim (a converted Jewish rabbi) there is nothing in the Law of Moses that requires public prayer. Aside from certain highly unique situations in the Old Testament, we have no precedent for regular public prayer rituals. Yet, by this time the Talmudic traditions had prescribed public prayer at the morning and afternoon offerings, and again around sunset. In Jesus’ day, this had become an elaborate and scripted undertaking. Outside of Jerusalem where the Temple stood, ambitious Jewish men would arrange to be caught out in public during those three ritual moments of the day and engage in their pious display.

In essence, prayer fulfills the ancient courtly protocol of declaring dependence on one’s lord. In an Eastern feudal society, vassals and subjects were required on a regular basis to seek their master’s face and request things that only he had the authority to grant. The burden was on the lesser to appear before the greater. It wasn’t a bother; it was a public demonstration of his greatness. It enhanced his glory. It was typically a part of the daily reports that many vassals made to their lord.

It’s not that Jesus forbids leading a group in shared petition and praise, but that the original intent had been completely lost. If public prayer was always associated in the minds of His audience with what they had been taught by rabbis, then it’s time to wipe all that away and start from scratch. This silly nonsense of memorizing an officially approved checklist of things to cover with flowery language was hardly reporting to God as feudal Lord.

Such an ostentatious display was little more than reputation building. Public approval is not the God of Israel, but hypocrites treated it so. If there is to be any reward in public, let it come from the hand of God. Let Him decide when, how and why you might be presented with an award that marks you as favored by God. Even if we pretend that the rabbis were seeking the glory of Israel, it still misses the point. It’s a matter of His glory, not ours individually or together. All greatness is found only as a reflection of His glory.

So lets get this right: When you pray, seek a private place so you aren’t tempted to play head games with God. In the inner room where you can privately disrobe, so expose your true self to God’s searching gaze as you call on His name. If you then find His favor, people are going to know sooner or later.

Furthermore, remind yourself that God is a real Person, not some mere idea conjured in your head by reason and rabbinical teaching. Don’t insult Him by chanting like the heathen who have no personal communion with their deities. They can never be sure they are heard, so they have to engage in repetition and extravagant rituals to make sure they get the attention of someone or something that may be reluctant to respond. No one can compel Jehovah; He doesn’t respond to annoying pressure. Either you are already serving His interests or you need to find repentance.

Our Creator made us and needs no helpful clues as to what we need. He is fully aware of our predicament after the Fall. Return to Him often so you don’t lose track of who He is and what He is like. Prayer is for your own benefit; it’s a chance for you to renew the Covenant and seek His redemptive glory in this world.

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Laptop Is Funded

Thank you for praying with me on the laptop. I now have enough to cover it. Any further donations will go for accessories, upgrades and to pay for the blog and other accounts. God is good.

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Ecumenism

FYI: The laptop fund stands at $231. The odd figure is because PayPal sometimes takes a bite out of donations. Still, that’s the easiest way to handle money changing hands.

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ecumenism: a belief and practice of unity with other religions

For us, it hardly matters whether the discussion refers to formal union; by common definition there is nothing formal about our religion. We have to get past that part first.

Radix Fidem as a covenant presumes a family structure. As with any other kind of extended family household, there are no membership lists. There is no formal in-or-out boundary line. If you associate and invest time and energy in fellowship, you will be loved and remembered. If you have other things to do, you’ll be a stranger. If you never get involved in the first place, no one will know your name. Your “membership” is a living thing and it requires nurture to stay alive.

So while your name may show up in a list of contacts somewhere in someone’s computerized records, there is no census or membership roll.

I do claim to be the current figurehead of Radix Fidem as a religion distinct from others; I am the elder, the head of household. But you have to subscribe to the covenant and get my attention in some fashion or I won’t know you are there. Simply subscribing to the blog doesn’t really get my attention. Among those who are on my list of contacts are lots of folks who have never said they accept the covenant, so they aren’t considered family. Only folks who want to embrace the blessings and burdens of membership are included. It’s not like you have to qualify for it, passing through milestones and a ritual of entrance.

In that sense, I suppose ecumenism is built into Radix Fidem. Nobody says you have to belong to us exclusively; you can belong to anything else that brings you peace. You can attend a regular organized church somewhere. I don’t attend one because, so far, nobody wants me around without demanding unacceptable changes. That doesn’t prevent some group somewhere adopting me someday. Meanwhile, you don’t have to discuss with me your connections to other religions. All I need to see is your loyalty to the family.

The issue is more like an alliance with folks who are no threat to us. They aren’t family, but there’s no reason to be hostile. Obviously we aren’t going to change our teachings or activities to suit them, but I can’t imagine being hostile since I teach that there is no objective truth in the first place. In other words, the issue is functional cooperation, not shared belief. Theirs is valid for them, as far as we are concerned. We aren’t promoting ideas in that sense.

That doesn’t prevent us from seeing problems with their ideas and beliefs, but that’s the reason we don’t join their religions in the first place. If Radix Fidem doesn’t reflect your own sense of what’s right in God’s eyes, you shouldn’t be involved with us. We agree to this covenant because we can’t find a better way to commune with the God who calls us.

But we leave room in our thinking for God calling other folks in other ways to other beliefs. In that sense, there’s no reason to balk at ecumenical cooperation for what it’s worth. But we aren’t signing onto anyone’s political agenda, either, so ecumenism as a disguise for a politics is a dead end. But simple friendship and peaceful cooperation in other ways are just dandy with me.

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Dreams, Visions and Plans

Yes, I honestly believe in private revelations, dreams and visions. I reject the notion that we can know only what we perceive with our senses and reason. I can know things that come down into my head from my spirit; such things always register in the heart. I cannot count how often I’ve proceeded on the grounds of faith alone when it made no sense otherwise, and it worked out as God promised. Our Lord has been extravagant in His provision.

I also believe that God changes His mind on things. He holds the ultimate prerogatives.

It’s not that God can’t keep His promises, but He often gives His own people choices. I have to respect that when it’s someone else making a choice I may not like. Two previous mission adventures fell through before I even knew what they were. I had been praying and felt they had come close, but then something changed. I still have no idea about any of the details or people involved, but I know it in my heart. I’m utterly certain of it.

So I’ve given the whole thing back to God. All the visions and dreams and expectant faith-filled prayers about such things are back in His hands. He was the source; He gives and takes and His decisions are always in our best interest. I’m not going to let disappointment and frustration capture me. I was hoping and praying for one last mission adventure, but twice something didn’t connect. While some of those visions could be restored later, I’m not going to cling and whine.

For now, the only thing I’m focused on is watching our faith and our family grow. My ultimate dream, and the ultimate adventure, will be seeing people discover the heart-led way of faith. Each of us who belong to this virtual parish are in a position to see a divine harvest. For me, the final ultimate adventure will be watching heart-led congregations form all over the place. Granted, I’m called as a prophet to America, but there’s nothing stopping anyone outside the US being seized by a similar call from God.

So I’m expecting to hear about other congregations, not because it’s my dream, but it’s a dream that was dropped in my lap. It’s all part of the same faith and calling that has driven me through this life since my earliest memories. I’m not that special, just available and chosen. Where I stand now is itself the answer to a thousand prayers leading up to this. Now I cling to the promise that He will finish what He started. I have the privilege of being chosen to watch something I previously never dreamed I could see, and I get to be involved.

I’m still raising funds for the laptop; that isn’t gone. Pray with me about this. And pray also that somewhere ahead of us the Lord will grant one or more financial sponsors to help see this through. Right now we don’t need that much, but once the Lord begins drawing souls, we must find a way to see each other in person. Don’t take that lightly, folks. Nothing can replace heart-to-heart physical contact. I long to see some of you right now, but it will have to wait.

But the reason we will need sponsorship is something fuzzy out there in the future. Somewhere in how this thing will operate, we are going to need a stronger network connection between us. Right now, this and other blogs seem to be enough, along with email and phones. But it should be obvious that this won’t be enough once this thing takes off. This is not a one-man show; if it were, it’s already dead. I will continue to work, and God alone knows how much longer that will be, but if this thing is real, someone else will have to take up the mantle some day. It’s already time to decentralize operations so that we don’t have a single point of failure.

So pray with me that, when the time comes, other shepherds will sense the call and step forward. Pray that what holds us together becomes the means to a closer and stronger fellowship in the flesh. Pray that we have the means, the resources to keep this going in the flesh, as well as online. So I’m not praying merely for a money in my pocked, but for this whole virtual parish thing to crystallize into reality. I have no idea what kind of infrastructure that requires, but I know that someone else has been called to make all that happen. There has to be a way to get more publicity, a way to let people know we are here and what we are doing, without compromising what we are doing.

You’ll have to decide for yourself whether this means more involvement from you, but I’m determined to see it through in prayer that it will be somebody besides me. I might be some kind of trailblazer, but I am not the foundation for this thing. All that stuff I’ve been writing and sharing is just scratching the surface of something I found. If it doesn’t live for you like it does for me, then maybe we are waiting for some other folks to share in the discovery.

But I’m totally serious about this, and I have no other agenda, no other plans than those that support my efforts toward this shining light of the Father’s glory.

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A Different World

Imagine it: A community of folks living on some rural land. Nothing kinky, just sharing some space and working the land in harmony with nature, and maybe some folks working in other places. They educate their own children, worship together and share like family. Their kids grow up in the heart-led way and develop a wholly different consciousness from the rest of humanity.

I have no idea if this is even feasible, but I wonder what kind of world it would be for children who grow up that way. It’s not the idea of withdrawing completely from the world, but of warding off the secular world’s demand we sacrifice ourselves and our children to Molech. It’s pulling away far enough for shalom to grow and bear moral fruit. In other words, it’s not so much we have a command from God to hide away, but the sheer scale and depth of perversion in the world that demands it. And we would surely recognize that and prepare ourselves to face it with divine strength, not simply hiding away from it.

The original image of having a witness to the fallen world was not what most modern evangelical Christians imagine it. The Bible does not envision a bunch of individuals, but a community of faith as a whole that lives the mission. The original mission of revelation was delivered to a nation. The wording itself in the Hebrew language focuses on Abraham not as a single man, but as the head of a large household living in shalom. As the succeeding generations were born, it became a whole covenant nation. It was never exclusive in the sense of clannish rejection of outsiders; the Covenant always held the door open to people being adopted into the family.

We have to surrender that “rugged individual” imagery, the foundation of Western society. God didn’t design us like that; it’s a pagan myth. We were designed for communal living and interdependence. All the rest of Creation lives linked together like that. It requires a fallen nature to imagine wanting isolation. And in case you hadn’t noticed, the image of a powerful hero leading a group of adoring fans is just another form of isolation, but with slaves. The biblical shepherd never sees himself separate from the flock. Their welfare is his welfare.

But think about it a moment: What would it have been like to grow up heart-led and fully communing with the natural world? What would it be like to grow up the instinctive trust in the Creator? It might not look all that different in one sense, given that so much of what humans do isn’t inherently sinful. What destroys is false motivation disconnected from the heart. What does it look like; what would be the differences between someone walking in the ways of this world as it is now, and the same person growing up as a living agent of shalom? Now picture a whole community like that.

I’m not much enthused by most of the dreams for a better future that you can find today. I doubt it would make much difference for our human existence if people were stronger or smarter or even wiser, so long as the reference point excludes the reckoning of the heart. But I find it very compelling to imagine a world where everything is just the same as it is now, but where some portion of the people grew up never knowing what it’s like to be without the leading of the conscious heart of faith.

Let’s pray that the Lord add to our number.

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