Perceptual Surgery

Ref: Genesis 3:24; 2 Timothy 2:15 and Hebrews 4:12

Self-regard is one edge of the sword. I don’t take myself seriously in part because I don’t take fallen humanity seriously. Cynicism is a sword that works best when it cuts both ways, and even better when the sword is forge in the fires of God’s revelation. Then it becomes Holy Cynicism.

Jesus talked and thought in terms of compassion for the sheep; He spoke in terms of being their Shepherd. As any shepherd could tell you, the majority of the flocks seldom take an active interest in anything beyond the narrow range of things sheep do: eat and make more sheep. But in every flock there were always just a few sheep that acted like pets, cleaving to the shepherd with some affection. Such are humans. Most are herded here and there according to the Shepherd’s intended outcomes. So we have learned not to take seriously human politics in the sense that we are wholly cynical about the claimed intentions. Those few who really understand know better than to get lost in herd identity, because despite the limits of the parable, He promised some of us could become shepherds alongside Him.

The parabolic image of Shepherd and sheep only stretches just so far, but the resulting Holy Cynicism offers a very broad scope. Indeed, you see it everywhere you look. Our Sister Wildcucumber rightly noted in the comments to yesterday’s post about education being equivalent to torture that it was a dark teaching. It reflects the justified cynicism toward Western Civilization and all the resulting abuse such a culture heaps on humans. In some ways, we could suggest that micro-management is the trademark of the West. I was attempting to trace the biblical logic how people came to micro-management.

Just because we have some grasp of how things work doesn’t mean we have any justification for trying to exploit that knowledge. All the more so when our knowledge is based on utterly false assumptions about what makes things important. The Tree of Knowledge is a symbol for being one’s own god, deciding what is good and right in this world while cutting off all reference to the One who made this world. Frankly, the only reason I delve so deeply into such exercises of biblical logic is to expose deception and give you a chance to evaluate how you might change the path your mind takes in organizing and implementing your obedience to Our Creator. We can’t fix the insanity that characterizes our dark world of lies, but we can begin turning our steps toward the light.

Let me give a concrete example: I have written quite a few articles that were published in other places regarding the moral necessity of meeting the user’s needs in computer technology. You and I as computer users are caught between those who want to exploit our human frailty for profit and those who simply want to build their own egos. That is, commercial software is largely an attempt to capture the user for exploitation. So we say that if you use Windows, you are the product being sold to Microsoft’s business partners. Mass marketed software actually shapes the broad expectations of the consumer market by creating an environment where a wider range of human activity is simply ignored.

If you use Open Source, you are choosing to feed the egos of little godling geeks accountable to no one. Open Source is developer-centric. The developers explore all sorts of directions that nobody else can imagine wanting. Only rarely do Open Source ideas scratch a real itch that draws the consumer market by offering something people didn’t realize they really wanted. Instead, we have a chaotic mix of developers each insisting that their unique vision of computing nirvana is the only thing you should want. They want to micro-manage your computer use by forcing you to accept their divine output. How could you possibly want anything else? “I left that feature out because only idiots want to do that.”

Nobody is user-centric.

Of course, it’s not hard to explain this dilemma through Holy Cynicism: Merchants are all about human materialistic tendencies, both their own and that of others. They attempt to herd developers by offering decent pay for something developers genuinely love to do, but harnessed to merchant plans. Open Source takes away the merchant management but leaves the developers in charge, who as a class are so freaking twisted and abnormal that the resulting software is only slightly safer to use than commercial software, and at that only because it’s open to inspection. With marketers you at least have the leverage of being a consumer and if enough consumers are unhappy, the merchants will make adjustments. Open Source developers usually flip you the bird if they bother acknowledging you at all.

So if I tell you that the vast majority of computer users prefer a simple UI in tones of mostly gray and blue with rather squarish simulated 3D shapes, you aren’t surprised that commercial software tends to follow that trend. Nor are you surprised that Open Source does almost everything except follow that trend. Most Open Source developers are openly hostile to ordinary user sensibilities. By our good fortune, most projects do attract a few kind souls who attempt to ameliorate the hostility and their stuff is exceedingly popular, much to typical developer disgust. What makes one a talented developer requires a certain degree of perversion, particularly in their attitude of punishing ordinary users for being ordinary. There is some geek resentment that we exclude them from our social circles while using their talents. What makes someone fairly ordinary keeps him from having any interest in learning to develop software.

It’s just vaguely possible that some day a project will arise in the Open Source community that would seek to restore some leverage to typical users, but only when the mass of users are forced to switch to Open Source for some unforeseeable reason. Meanwhile, our best hope is the relative safety of merchants trying to market Open Source software; as you might expect, the Open Source purists generally hate those companies. You can never possibly get everything just the way you like it, but to the degree it matters to your divine calling, you’ll invest the energy to become more expert at choosing and making adjustments. Trust in God to fix things He said are not in your domain, and make the most of His blessings.

And it requires a little Holy Cynicism to see through the hyperbole of my characterizations, too. I’m trying to point out trends that most people wouldn’t notice because they keep thinking in terms of specifics. Again, there’s the Western tendency at self-deception in pursuit of concrete facts without the moral overview from revelation. But in the end, there’s really very little we can do to change those broad generalities. Because we are the sheep who prefer to hang close to the Shepherd out of a strong affection, we have to understand something of His thinking in order to avoid getting under foot. The whole point is that we consciously cooperate with His intent.

So we don’t take it as a personal affront when people act out of their fallen nature, any more than we should take offense when our flesh refuses for unknown reasons to go along with our convictions. Reflexes take some training, and that usually comes with a few painful failures. Don’t get all wound up if someone hates you, Jesus said, when the real problem is that they hated Him first (John 15:18).

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More Win10 Woes

This has nothing to do with whether you should run Windows on your PC or other device. I’m sharing these two items so that you’ll be aware and take appropriate action to maintain control over your computer, instead of letting someone else make all the important decisions for you.

1. Win10 Upgrade Becomes “Recommended Update” Next Year — In essence, you will have to fight to avoid an automated upgrade from Win7/8 to Win10. What happens is that MS moves the upgrade to the list of “Recommended Updates.” Virtually everyone I know has their computer set to automatically accept this class of update. If you don’t, you’ll get lots of complaints from Windows about reduced security and all that jazz. This crosses a thin line because they know this means the vast majority of folks running some other version of Windows can be hoodwinked into taking the upgrade. They claim you’ll have to choose to continue once the process starts, but I have to wonder if it will be obvious to most users, having been long conditioned to go along with everything that pops up like that.

At any rate, the remedy is to examine the settings for system updates in your Control Panel. For Win7, here is a good run-down. Please note the second image where you see a checkmark in the box “Give me recommended updates the same way I receive important updates” and uncheck that box. Now be ready every Patch Tuesday to have to pick through the recommended updates. (See what I mean about making it hard to say “No”?)

2. Win10 Abuses Your Bandwidth — It’s pretty cool when, on your office or corporate LAN, only one system has to download the updates from MS for your Win10 computers. The first one to get them will share those updates with all the others. I suppose that was the excuse, but what happens is that MS is using your bandwidth on the Internet itself, not on just your local network. Literally: Your Win10 computer is being used to save MS money by a default setting that makes your computer join a sort of torrent network and upload your updates to other computers randomly scattered around your region of the world. The link tells you how to fix this.

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Western Education Is Morally Equivalent to Torture

The Fall can be defined as usurping God’s throne in your own soul.

God is Creator, having woven into all Creation His moral character. To understand Creation at all is to understand first God’s moral character — AKA His divine justice. This obliges us to make a good faith effort to understand His character and justice through contemplation of His revealed Law Covenants. All truth is personal; acquaintance with the Person of God is acquaintance with ultimate reality. The point behind the Fall narrative is that we understand we are not naturally inclined to give a rat’s butt for what God says, and by nature are blind to His justice. More, we are arrogantly inclined to resist His revelation.

Human reason is inherently arrogant while self-deceived. Our minds are wired to claim some objective reasoning and logic, when in reality it is simply self-will. And because we are not internally integrated in our fallen state, we can pretend our logic is something external to us because following that kind of reasoning tends to disappoint our grosser lusts. So we have enthroned our reason as the ultimate dictator in deciding what is good, right and moral. It comes from within, but we project it externally as our true god. Yet we find a great many different people pressing their own conflicting logical answers, and mutually excluding the very reasonable logic of others if the answers don’t please. “That makes no sense because it doesn’t meet the tests of my personal logic.” Everyone ignores how they are committed to something less than logical.

So long as we remain in the fallen state, the only alternative to reason is emotional desire and mere human sentiment. The intellect is inherently unable to rise above itself, so it cannot reason it’s way to a higher understanding. God’s truth is not within reach of the mind. Anything that doesn’t meet the tests of logic is rejected as something less than reason. God is excluded because His demands are most certainly unreasonable.

God in His revelation makes it plain that He alone can solve this intractable problem. He promises to plant His own Person in our souls, but only on the condition that we enthrone His Presence and force our minds to accept the role of servant. The mind is violently opposed to this demotion, so it requires a power greater than anything inside of us. We note that a great many people struggle with the most basic level of surrender. Whole swathes of Christianity insist that faith must meet the tests of logic. Believers evince a fear that they will be rejected by non-believers, not taken seriously, as if it were their personal responsibility to sell the gospel logically. It’s an attempt to manipulate people into a false faith. This is folly.

To fully appreciate anything we see around us requires that we examine it through eyes of faith. It also requires I take a moment to explain the meaning of that popular religious phrase, because eyes of faith are not eyes of reason or tradition, but eyes of some far higher capability that arise from God’s Presence in the soul. It is not merely a better informed logic, or a higher level of reason, but something entirely beyond logic and reason. It requires seeing the world in light of revelation, a much higher realm of thinking and understanding.

Reason asserts that because we can discern some elements of how people are guided in their decisions, then it must be a simple matter of adjusting those elements. But instead of a godly partnership with the person who needs adjustment, we seek ways to force those changes outside their cooperative will. Faith does not deny that humans are vulnerable to a certain amount of manipulation. It is a false trust in reason to assume we can resist on logic alone, even as we use logic to overcome free will. We deny that there could be a higher faculty above intellect, but revelation is how we understand by faith that without faith, we have no resistance to well-crafted manipulation.

This is how we come to the unspeakable evils of oppression, torture, and senseless slaughter. It turns the whole realm of moral consideration on its head; it is the very definition of perversion. This is why we can justly assert current Western education is from Hell. It bears almost no resemblance to what God intended and commanded in His revelation. It presumes to control a host of things inside the child that God said He alone must rule. Western education is inherently anti-God, as are most Western attempts to guide human behavior.

Western psychology presumes to muck about in God’s territory. While it is possible to use some portions of research into human behavior, it requires going back and reexamining everything from a wholly different orientation. The facts must be reordered by a divine purpose. It requires first and foremost embracing the revelation of God in terms of what He requires of people who lead and guide others, and forcefully rejecting all the intrusive and sick attempts to shape humans on some fundamental psychic level. We are not gods, able to so thoroughly understand human nature that we can usurp God’s designs and reshape people into our own image of perfection.

You cannot hope to please God when you rule out from the beginning everything He said He requires of us.

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Psalm 74

Attributed to Asaph, it could as easily be simply someone from his clan who wrote this. We do well to remind ourselves that the Hebrew culture saw no reason to be quite so precise about such things. Nor should we forget that there is an honored place for hyperbole in Hebrew poetry. It had long been acceptable in courtly protocols as a form or artistic expression, carrying none of the moral stain it holds in Western culture.

Even if we choose to read into this psalm a literal historical context that matches the imagery, we would still miss the point. This could have been a prophetic word long before any actual event matching the descriptions, but it’s more important to recognize the symbolism of how it feels when God allows things to happen in life that we don’t understand, or that we didn’t expect. We have ample record that God still responds favorably if only some tiny few among His people cry out for deliverance, so even if the sorrow is justified, God commands us to call on His name.

In the first line, the word typically translated “forever” carries the connotation of some far distant point or the idea of something constant or perpetual. Thus, it could as easily be “to the uttermost.” The second line is even more picturesque, with anger smoldering against helpless sheep. The psalmist calls to mind God’s heavy investment in choosing Israel. Then he describes a scene of shocking devastation and defilement in the Temple. Does God not Himself feel fouled by this gross insult to His reputation? Was it truly His plan that every shrine to His name be removed from the Land?

Worse, it seems God is silent, offering no explanation through the normal means of prophets and other recognizable signs. How can God be silent in face of such blasphemy? The writer renews his call on God to act, for there is no doubt who holds the real authority here. This is Jehovah, God of the Exodus. He fed His people on the carcass of Egypt (symbolized by beasts). With one hand He flooded the land and with the other divided the flood. He is the Creator who made all things.

No one denies that His people have failed Him, but are they truly now His enemy? The psalmist paints Israel as helpless and precious to Him. While His people do fall into sin, who else can bear His name to the nations? Restore Your honor, O Lord!

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Linux Migration Services

For the record: I am willing to work for free for anyone or any agency that needs help installing and learning how to use Linux on the desktop, laptops, or as workstations in general. All the more so if you discover a need to migrate from Windows to Linux. Hint: Unless you want to purchase commercial support (in which case you won’t need my help) you don’t have to pay anything at all for Linux software.

Naturally I cannot guarantee it will work with all hardware, any more than some versions of Windows. What I can guarantee is that if it works on your hardware, I can take you far enough down the road to using it that you and your agency can become self-sufficient. And I can assure you that Linux is more likely to work quite well on older hardware no longer supported by current versions of Windows. Further, we can probably allow you to run your WinXP stuff (or older) on your Linux machines.

And while I do have some limited experience with various networking services, I am not a Linux network technician. I’m willing to bet we could find someone to volunteer their expertise on that, but my point is that if you can take care of the travel and basic life support while I’m doing the work, you don’t have to pay me any wages or fees. Even if it means Spartan military-grade transportation and barely adequate life support, chances are we can make it happen.

Check out my free instructional books on the subject:

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Geeks’ Revenge (Fiction)

Geoff stirred and stuck his head down inside the sleeping bag. Turning his left wrist, he pressed the light button on the watch with his right thumb. Just a few minutes before 0200 hours and he almost chuckled at how at least one part of his aging body had already synchronized with the local time zone. Freeing his right arm from the sleeping bag, he reached for the large-mouthed empty bottle he kept under his cot for such cases. No need to leave a warm sleeping bag for such things.

Others were apparently poorly prepared for such Spartan living conditions. Somewhere in the distance was the faint sound of retching and moaning, almost taken away by the moderate winds blowing over the tent. One of the last things he had done before night fell was wander around the area collecting rocks to hold down the windward side of the tent skirting. Apparently it was enough, because there was no significant draught. More importantly, no one in this tent was affected by what brought at least one man so much misery in one of the other two tents.

Geoff had been watching out the window of the Chinook in the glow of early dawn as they passed over this little draw on the way to the LZ. After the choppers touched down, the men exited the tail ramps, clinging to the loose ends of their carry-on baggage against the artificial tornado of the still spinning tail rotors. Prominent in his mind as Geoff trudged with the others toward the edge of the village while the chopper crews pushed out the heavy cargo pallets was what had occupied that little draw their chief indicated as their new home: goats. There were a couple of stone-walled pens at the bottom of the draw.

There were two different teams on the choppers with their gear. This village was chosen because it was far enough from the operations areas that they would have plenty of lead time if the order came to bug out. Not because everyone was expecting to stay here that long, but because the larger team was there to build a fleet depot for supply trucks, and eventually to construct an airstrip in the valley below. They were rowdy and rude. Geoff was on the team that would stay only long enough to set up communications, to include generators. Most of them were some kind of geek, and suffered some measure of abuse from the construction guys. As the choppers lifted off and the men began unpacking their pallets, another chopper came in low from the opposite direction and disgorged a couple dozen troops. Geoff snorted and mumbled something about advance-party security.

However, the troops were sharp enough to quickly secure the draw with the goat pens and palaver with the older men from the village about some kind of compensation for the losses. This was supposed to have been pre-arranged, Geoff had heard, but that didn’t stop the locals from whining to improve their payoff. Apparently this was so common that troop leaders actually carried extra cash for it.

As the other team began aggressively laying claim to the choice siting for tents within the existing stone enclosures, Geoff held a hasty conference with his team chief. Pointing to a large rock ledge half-way up the northern ridge, he convinced his boss that they were better off erecting their quonset-hut tent there.

Geoff didn’t like the idea that military contractors and troops were so brutal about evicting folks from favorable spots like this draw, but he was far more worried about something else. Though not exactly a country boy, Geoff had been around domestic herd animals enough to remember the peculiar stink that clung to any place occupied by goats. These were not the same breed as the critters common in his home state; still, Geoff had never encountered goats that didn’t have some version of that stink, especially when they were clustered together in a small space. The weather was cool this time of year up in these mountains, so those tents were heated. The loosely packed sand left from removing the stones to make the pens would be warmed after a few hours, especially around the heaters. Warm air rises along with whatever smells it carries, and then runs back down along the tent walls where cots were placed. The communications team had been careful to sweep all loose material off the flat stone surface off their tent site.

Geoff replayed all of that in his mind as he lay in his sleeping bag. More of the construction crewmen were awake now, as their grousing occasionally drifted up against the wind. For all the noise, he managed to drift back off to sleep with a faint smile on his lips.

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Virtual Violence

While there are fundamental differences, in some ways we can draw parallels between virtual and meat space. Being healthy equates to having a device capable of connecting and providing the type and degree of access desired by the user. It includes keeping the device and data under the user’s control, however much the user wants it (I fold together with data the control over transmission or “free exchange”). At a more fundamental level, the user and his device are able to assume the status of an equal node on the network.

Violence is just about anything that interferes with that, whether intended or not. Warfare is, by extension, violence on a wider scale, particularly between various identifiable entities. Here is where it gets difficult, because a great many political entities in meat space falsely imagine that it’s all the same on the Net. It’s not that users connected to the Net cannot operate as a community based on their meat space identities, but that virtual communities are not confined to just that. Any sense of community and affiliation forms the basis for a “political entity” in virtual terms.

Furthermore, while data is never truly forgotten on the Net, the human identity behind any virtual entity is forever in flux. An entity composed of network nodes is never more nor less than what it is at the moment of consideration. Human minds without proper training struggle with that concept. The network is self-aware in the sense of combined user awareness, but that amounts to what it is only at the moment of inspection. The moment you ask the question, the answer changes before you get it back. Every node that constitutes the network is free to cease existing, or to come back into existence, at will. It’s hard to get your head around that.

Humans capable of adapting to virtual reality have an advantage over users with less of that awareness. While the devices remain theoretically equal, the capabilities of the users constitutes a very real meritocracy. In the middle space between the bare network device reality and the human operators is another kind of quasi-meritocracy of software. In terms of capability, some software is distinctly better than others on the Net, though it largely reflects human capability in terms of design and implementation.

In virtual warfare, a better machine is a better gun. Better software is better ammunition. A better soldier using them is pretty much the same anywhere: part training plus experience and part talent. And espionage is exploiting weaknesses in any defense system.

One could be more pedantic about the analogies, but I think you get the idea. It provides a background for understanding the importance of this article on Tech Dirt. Regardless of meat space identities, the non-state computer security researchers are a virtual army. Those with some measure of loyalty to the users as a whole are de facto the enemy of state-sponsored spying agencies. The various government agencies are indistinguishable from criminals in this respect, because they seek opportunities to commit violence as I defined it above — seizing control of data and device from the nominal owner (user).

That there is also a meat space component of this war, with very real threats to life and limb, doesn’t change the picture much. To the degree any state manages to protect any user, it is purely by accident. Anyone paying attention can see that states consistently demonstrate their lack of concern for those who pay their salaries in meat space. The real interest of the user is control over device and data. Anyone supporting that end is the user’s true ally. It has nothing to do with official declarations in meat space, but actual effect on the Net.

Our challenge is that actual control over this issue remains rooted in meat space politics. The likes of NSA might understand some of this the same way, but have no intention of helping us ordinary users, despite their official mission statement requiring that. Even in meat space the state has no interest in the wishes of those governed and actively seeks to extend the same kind of oppression into virtual space. For now, we have still have some choices.

Make no mistake: The spiritual forces of Darkness have an interest in this, too. The definitions of divine justice are a little harder to explain for virtual space, but Our Creator is at work here.

At a minimum, if you use Windows, consider paying for your AV protection. The moment I make a specific recommendation of one vendor or another, things could change, since we are talking about commercial operations run by humans. Some are better at marketing than others, which includes deception. For example, I highly recommend you not trust McAfee, Norton or Trend Micro, but only because of their reputation from previous decades is wholly unconnected to their current shoddy products. They may have well gotten the message in recent months, but I don’t trust them on the human level, having struggled myself against the damage they did to my tech support clients. So I’ll just say you can test the free versions of almost any other vendor and pay for the one you like best. Virtually all of them have security researchers on staff who merit your support. A much bigger issue is customer support and the user’s perception of usability.

Otherwise, invest time and effort in learning something a little harder to crack. It really depends on your temperament and use pattern, so I can’t summarize that here. Anyone who checks previous posts using the search box on this blog can discern my preferences, but you aren’t me. More important is that you sensibly assess how important computer use is to your divine calling and mission, and act accordingly. Think and pray before you act.

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Not Born-Again

Please don’t convert to my religion.

One of the hardest things to explain is the perverted trap of Western mental habits enshrined in how language is used. I’m not the first person to notice the huge difference; I learned this from folks who know way more than I about linguistics and philosophy. I’ve been blessed with a rich education. I admit to using their information differently than they do, but the odd thing is that escaping the prison of Western Civilization is entirely possible with the use of Western scholarship. All it takes is a sense of calling from a higher plane for the clues to take on meaning.

Western linguistic process attempts to confine you. Language is presumed to contain information, and you are constrained from taking liberties with the significance of the words. Any creativity must be narrowly confined: “Words mean things.” That becomes a veiled threat of punishment if you step outside some imaginary boundary; you’ll be punished by those who claim to have a vested interest in keeping things as they are — with them in power. At the very least, you will be marginalized in various ways if you don’t conform.

The people who wrote the Bible would reject that frame of reference. If you think the Law of Moses was strict, it’s because you don’t understand it from a Hebrew mindset. Western scholars will tell you that Hebrew language, as a member of a class of Semitic tongues, was structured to use words not as containers, but as signposts. Semitic languages were indicative, not descriptive. They did not confine your thoughts, but introduced ideas for contemplation. In English I’ll ask you to take a moment to consider what kind of difference that represents in how we handle our existence as humans on this earth.

Instead of seizing control for the sake of efficiency toward some imaginary common good, I’m inviting you to explore something for your own sake. I’m perfectly willing for the results in your head to take entirely alien directions. That’s because I have trust in something far bigger than myself, and by extension, trust in something far bigger than my reason and logic. The moral burden of leadership is to let you wander while I provide some measure of protection as you browse whatever catches your fancy — shepherding. Follow me on your own accord to green pastures and still waters. My power over you is largely the power to rescue if you trust me voluntarily. The goal is to rescue and set you back on your own feet, not to bridle you and drag you around. This is genuine free range, not a feedlot experience.

At sheering time you stand before God, not me. I’m just His servant feeding His sheep.

A common element shared by cults is breaking you down through some crisis experience and reshaping you into their preferred image. Most evangelical church activities are aimed at creating some level of internal crisis. It’s the psychology of conversion, where you are made helpless so you can be controlled. That’s what I was taught to do in evangelism training back when I hung out with Southern Baptists. It looks really sweet and gentle, but underlying the presumed patience is the hard-coded image that at some point it will hit you all at once and your current existence will shatter. They cannot imagine a spiritual birth without it; there absolutely most be that moment in space-time you can stake out as the reference point of your spiritual identity. “When/where were you saved?”

While that kind of psychological crisis is common enough in human experience, I see nothing in Scripture that demands you pass through that checkpoint. Rather, I suspect you will pass through several of them because that’s how we are wired. Why should one be more meaningful than another? Aren’t all of them miracle blessings from God? The Spirit of God is not confined to time-space reference points. The importance is the change in your consciousness, not the events that accompany them. Where are your convictions right now? Westerners are obsessed with this universe and assume that time and space are cosmic absolutes, whereas divine revelation flatly states God is not bound by them. The people who wrote the Bible cultivated a sense of time and space as more like a prison for fallen souls.

I honestly believe it was a huge linguistic and doctrinal error to translate Jesus’ comments to Nicodemas (John 3) using the term “born-again” when “spirit-born” does more to capture what Jesus meant. It was Nicodemas who missed the point by suggesting Jesus meant “born anew from your mother’s womb,” so why shouldn’t we prefer what Jesus was trying to say? If Nicodemas was going to make sense of all the miracles Jesus performed in the context of what He taught, then the old scholar would have to step away from the Hellenizing intellectual influences of the past three centuries and return to the ancient Hebrew mystical understanding of things. The truth was not in this realm where stuff was happening, but in a higher realm where the Power was that made this world and these events. If He is not present in your soul, you can’t hope to grasp any part of His work. Your dead spirit has to rise with His life. How could anyone presume to control how that plays out in your soul?

I offer my religion as an example, not a straight-jacket.

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Photolog: Marking Time

This is the hardest part of moving. Our apartment is not ready yet. And while the mortgage company does consider our debt paid off, it’s an example of why we despised them all along that they require some three weeks lag time to pull together the paperwork and issue a lien release. That means 12 November before they even act. Meanwhile, much of our stuff is already packed and stacked around the mobile home here waiting.

FieldHarrahRdSo for yesterday’s ride I was moved to seek some solitude. I opted for a shorter ride on the old Harrah Loop. Just south of my picnic spot on Harrah Road are a couple of fields on the west side used for various crops. Last year I recall seeing sunflowers with giant seed heads. This year one part was watermelons that were never harvested. They still sit out there rotting. Next to that was something that I didn’t recognize. At first it looked like some kind of squash, but then the plants developed little pods the same color and size as small leaves. A couple of weeks ago the pods turned red. As I passed by yesterday, I saw that it was cotton, but a type I’d never seen before. As a child here in Oklahoma, all the cotton I ever saw was more thinly spaced in the field, and the plants were spindly with a single thick stalk. The cotton bolls were green balls that pointed upward until they browned and burst open. I never would have guessed the field in this picture was cotton.

When I reached the crown of the ridgeline on NE 50th and pulled up into the driveway of the orchard (closed for the season), there was very little wind. It was a light breeze from the north that hardly touched me. Worse, there was too much traffic along the road and in the driveways near me — not very much solitude. I tried, but couldn’t get into any contemplative frame of reference, so I rode off down the west side of the ridge. However, once I got past the as-yet closed section of Triple X and headed west toward Indian Meridian on NE 36th, I glanced over at a very large pond south of me.

Cranes aren’t rare, but they seldom stay here long in Oklahoma. I don’t know the various breeds, only that they appeared all white with black edges wing and tail, with a wingspan a little less than two meters. This was noonish, warming after a rather cool morning. A lone crane rose from the water and began circling clockwise, climbing. From what I could tell, the breeze aloft got much stiffer just a few meters above the ground. The crane would glide on the upwind part of his circle, then flap his wings slowly on the downwind side. Right behind him was a couple more, then a dozen. They all circled and climbed for quite some time. As they rose, the wind pushed them southward. It seemed a couple dozen total, but a great many more still in the water. After the first group was well aloft, this larger group rose up almost at once, mostly circling in the opposite direction.

My angle of view changed as I hit Indian Meridian and turned south, but also because they continued to climb. The first bunch eventually formed a ragged V and flew straight eastward a ways before stopping to climb some more, and I could barely see them. The much larger group that rose behind kept climbing. Suddenly an even larger group of a couple hundred met them from the west and they all began circling together. I have no way to estimate their altitude at this point, but it was quite a sight with these large birds and their slow flapping and intermittent gliding. I passed briefly under some thick tree limbs and emerged to see them in a ragged overlapping multiple V formation all heading southeast.

That stayed with me the rest of the day, in some indefinable way.

DopplerRadarSiteToday I decided I wanted to get a look at the single largest Doppler Radar site in this part of the state. If you watched our local news channels, you would see the radar beacon centered somewhere southeast of OKC. That communications tower behind it has a couple of dishes aimed line-of-sight to the OU School of Meteorology at Max Westheimer Field in Norman. Should you spend much time out here in the Draper-Thunderbird Lakes area, you’d see this facility often, since the white dome is perched on the highest hill out here. For me, it meant a brutal hill workout, of course. I zig-zagged out to Triple X and then southward. It was a good chance to see SE 119th and the Hog Creek Valley again. From there it was just another mile south.

13328SE134thWI was hoping I could see the hidden airstrip out there parallel to Choctaw Road and south of SE 134th, but I took a wrong turn. Still, heading west on 134th was a real hard workout. This shot was taken from the second razorback ridge I hit between Choctaw and Hiwasee Roads. As you can see in the photo, there was yet another waiting on me before I got to Hiwasee. I kept going and made another pass through that beautiful flat valley with all the expensive homes and turned back north in Anderson Road.

9315SAndersonThere was no good way to get a shot of the Schwartz Cemetery where I stopped for a snack, but I did get this gratuitous hill-n-valley shot almost across the road from it, facing west from Anderson Road near SE 89th. By the time I got home, I could feel the burn.

I sure hope we can see our new digs soon.

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Manhood: Mastery

If inebriation changes your social behavior much, you already have a problem.

Granted, human resistance to the effects of alcohol vary widely, but the point is that the primary effects of any central nervous system depressant should not change your moral character. Using alcohol as the most common factor in human experience, we note that the wiring in the heart is not on the same circuit as the brain. While the heart is affected by metabolic processes, it’s nothing like the huge change it has on the brain. The brain-mind is far more fragile than the heart-mind. The intellect is the chief part of our fallen nature.

You cannot be a real biblical man unless your heart rules. All of our Western behavioral science denies the heart as a factor. A genuine biblical psychology is so radically different that it naturally elicits scorn from Western behavioral scientists, including those with sufficient background to understand non-Western psychology. Exceptions are rare. Even those who acknowledge the heart as a sensory organ still tend to build from the Western mythology of what the heart does, which is little more than some stronger and more substantive repository of quasi-emotion. To the degree their programs work, it’s entirely by accident that discrete elements in those programs happen to coincide with reality.

Let’s remind ourselves that at least one thing we take away from the Genesis narrative is that God’s character defies human reason. The Fall was fundamentally the choice to rely on reason first as somehow superior to revelation through the heart-mind. Redemption — pulling yourself together into some thing closer to God’s design — demands that biblical man subject his whole being to comparison against God’s ideal. That starts with trusting the heart-mind, because it is the last organ to fail as the safe harbor for the focus of your conscious awareness. Your heart can reliably decide the good moral path when your mind is totally confused.

The question is not dominance over the world, but dominance over yourself.

Thus, when things get hairy and stressful, you must already have the frame of awareness that emotions are a servant, not a master. The Bible clearly says there is a place for all things, rather bluntly in the words of Solomon, and echoed in the pop song, “Turn! Turn! Turn!” (thanks, Pete Seeger). You don’t simply turn your body over to the mastery of your feelings, but you do grant your emotions some slack in the reins to get things done that require extra energy. Passion has its place, but never as commander. You can let passion squelch your intellect at times, but never your heart.

Did you know that stone-cold dispassion is a passion in itself?

I said in a previous post that generosity is not a character trait; it’s a tactic in the business in building a life that glorifies God. Given the context, generosity tends to see more use than the tactic of slaughter, for example. But slaughter has its place, too. The character is not in the thing itself, but in how they are used. It’s that business of reflecting God’s character, shining His revelation into the context. That’s the ultimate passion. As previously noted in this series, compassion does not equate to granting everyone what they want or claim that they need. Compassion is bringing divine justice, and God alone defines that in your soul.

The context determines the specifics of what it looks like. Depending on who is doing the screaming and yelling, one of the most powerful tools of justice is refusing to be drawn into it. That might range between a bemused half-smiling and gentle silence or a stone-cold stare, keeping full eye contact without a flicker of reaction. It could also mean simply ignoring them and pretending they aren’t even there.

The ultimate test is when your body registers a high level of agitation, but your decisions still follow your heart.

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