Judaizers Have Many Names

Somebody figured it out a very long time ago: The best slave is the one who thinks they are in Heaven.

Westerners struggle to comprehend a value system that puts people above property. Our society even treats life as property in legal theory. Ancient Near Eastern feudalism was all about people. You wanted loyalty first, then competence and industry. No matter what else happened, if you had good people, you could always recover and find a new path to prosperity and peace. We could spend all day contrasting differences in outlook, but the ultimate moral value was people over property, and control was exercised through cultivating affection.

The world has always had sinister souls, so it doesn’t take any particular genius to imagine that you could fake affection and get similar results. It wasn’t fakery to do what you knew was morally right against your personal lusts. If the best moral character knew that you often had to portray and act on affection as a principle regardless of what you actually felt, how hard could it be to fake it all the time? When you introduce a psychopath with a secular mind into this environment, they can manifest as the ultimate predator.

When the rabbis began drifting over into Hellenism, they didn’t mention it outside of their collegiate circles. They already had a problem with arrogance and elitism, so it’s no surprise they kept it as their secret against the rubes they exploited. It was always about slavery, regardless of the frame of reference you used to justify it. Once it became institutionalized, there was no hope of reform. This is at least part of why Jesus was rejected and executed by His fellow rabbis; they saw Him as a threat to their class as a whole.

When the religion He spawned took off, it took a huge bite out of their slavery. The Judaizers were seldom honestly trying to share their great faith; it was all about keeping their elite placement above the peasants they owned or could easily own with a little more nudging and nagging. But they knew better than to play the hand of forceful authority with those outside their dominion. It was much easier and cheaper to seduce them back into the fold. Besides, it played into their arrogance that they could pull it off with little violence. In many respects, it was just a game.

The Apostles had little to gain, in worldly terms, from their church planting and mission activities. Instead of scraping off large sums from the offerings, they taught the local churches to use their resources in other ways. They were careful to encourage each church to send their own representative to convey the relief collection for their fellow Christians in Jerusalem during the Judean famine. In other words, transparency was a major point in all they did, along with a stout insistence on voluntarism. You were always free to build your own religion, but they were quick to insist on the same transparency for anyone pretending to influence those in their care.

The most time consuming hassle I have on this blog is from doctrinal seducers. Almost no one has come here defending Zionism and precious few have bothered to press me on my rejection of secularism in its various forms. However, I have faced a lot of bickering and sophistry from one particular identifiable group of believers who don’t appear to manifest much love in their efforts, nor much transparency. That is, they promote a collection of beliefs associated with the teachings of Jehovah’s Witnesses without ever openly espousing that label. It’s possible they are not members, but their arguments and methods of debate are the same.

Feel free to examine the teachings of this organization. There are ample resources online. I have no objection to anyone following their own sense of calling. My only concern is the tiresome attempts to hijack this blog. You can check back in my early posts, but I’ve always maintained that the purpose of this blog is to present my narrative. I am willing to explain and answer questions about what I teach, but I see no need to defend any of it in a debate setting. Ask a question, ask for clarification, but don’t demand I answer all your objections. That kind of approach is exactly what I’m teaching against in the first place as part of my broader rejection of Western Christianity and Western intellectual traditions. JWs are distinctly Western in theology and methods of presentation.

Some of them are fine folks, good friends and decent neighbors. Some of them are cantankerous and hateful SOBs, just as you find in any identifiable group on this planet. Most of those I encounter in meat space are somewhere in between, but I have yet to have one visit here, honestly self-identify, and behave with compassion.

I suppose, given sufficient time, I might face similar harassment from other religious groups and individuals who cannot live-and-let-live. It won’t matter what they call it, but attempts to engage in debate are unacceptable as a form of intellectual exercise I dismiss from the start. I’m not the only person who finds it a relic of the dying Western mythology and an artifact of the Fall. Don’t like what I write? Don’t read this blog. How hard is that?

The pastoral point here is that if you share much of my religion at all, you will run into this often enough to become just a tad wary of it. This is why I blather at length about philosophy and logic and the various types of each. It’s also why I often allow comments offered in debate so that you can see how I answer them. Make your own preparations. It’s not persecution per se, but typical of what you should expect in this life. Plenty of folks genuinely define God and faith differently, but sometimes I have to wonder about the sincerity of a few.

1 Peter 3:15

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Passim

For those with a poor education, the title is the Latin word for “here and there” and is typically used in footnoting. It allows you to reference someone else’s material without having to nail down multiple citations when you pick up bits and pieces scattered across several pages. It all fits together if the author knows what they’re doing. It’s an accepted practice in academia but archaic. It’s not that I’m vain enough to think readers are all that interested in my personal life, but that I’ve already gotten enough queries that I feel I can save us all some time.

I got tired of chasing vendors that claimed to accept PayPal and simply transferred the money to my bank. Now I can order the parts for our car and be reasonably sure it will go through and we’ll actually get them. I’ll be switching to a vendor who has shown no tendency to make promises they won’t keep. I’ve lived with enough of that already, thank you.

It’s been relative isolation for almost a decade as my faith went through some clarification and I reexamined all I thought I knew about religion and ministry. I have spent my whole adult life, since age 16, pursuing a vocational calling to gospel ministry and have been consistently denied any opportunity. All kinds of failed promises others made to me litter that “career.” At one time I was pretty bitter about it, but no longer. I rather doubt God could have gotten through to me with such force and clarity had I managed to work in the existing system. I did manage to engage a lot of volunteer work while doing other stuff to get paid, and my volunteer ministry efforts were richly rewarding.

All the while, I lived with a confusion, hung between what the system told me versus the radical departure my heart was demanding of me. I’ll spare you the tales of internal agony. What matters is that I’m on the threshold of yet a new assay into the ministry. The difficulty is that this is blazing a new trail. At the same time, I assert it’s the ancient track long neglected, which makes it seem new to everyone around me. We can’t forget that the word “radical” means lopping off the current mess and trying to grow a fresh crop off the original roots (another Latin word we stole: radix).

For the past few years I’ve been writing about the roots. You can chase that parable as far as you like, but it sure seems like an entirely different plant than what has grown up over the last two millennia of Church History. I keep trying to make sure we don’t allow any of the current failed crop to clutter the effort. For example, several different kinds of church made this big deal of bugging visitors and new members about whether they were “born again.” While that term does seem to figure large in Jesus’ ministry (John 3), I have always been quite certain they gave it a meaning different than Jesus did. It’s the wrong question and the wrong approach altogether. About the only useful thing you can tell me when you consider whether to join in my work is whether you are devoted to God. Tell me, and then show me.

Because any church or ministry is of necessity a human activity, we can’t pretend it is somehow made sacred by the assurance that all the folks involved have made the proper rite of passage, because that’s pretty much what those conversion counseling sessions amount to. They pretend it means a genuine change in Eternity, and somehow their pretense makes it all better. Let’s dispense with that silliness. There is no way one person can prove to another that they are citizens of Heaven, but it’s not too hard to evince a genuine interest in how God wants us to live here.

It’s issues like this that capture a lot of my time and contemplation as I make one more effort to work full time in the gospel ministry. So much of this is new to me that I’m having a tough time explaining it. How do you suppose God plans to bring our teaching to the attention of the world? And if not the world, then some portion of the world He intends to call into this work? So far we have a thinly scattered group of individuals positioned around the world who are at least aware of this stuff. When and how do we see it turn into genuine face-to-face fellowship on the ground? Much as I like the virtual world, we all know that this is not the way to test our faith and make it real. It has a place, but the virtual fellowship cannot substitute for the closeness that requires physical proximity.

If you are bringing some portion of this radically different approach to religion into your existing church fellowship, great. Tell us about it, please. People need to know how this works on the ground. Until I can report to you the actual events in meat space, it all remains no more than a sweet story of nice theories. I’m trying to come out of the isolation because my heart tells me it’s time to go to work. If you need more time, fine. You must obey your own heart. Mine says I need to get back to work touching lives on the ground.

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StT: Take Two, They’re Small

(Today’s sample is a couple of short items from Gospel Red Herring: Spiritualizing the Text.)

Hebrews 7:1-2

If you read this and the following passage literally, you cannot possibly comprehend where the author is going with this concept. While he doesn’t so much spiritualize the quote from the Old Testament, he uses it in a way that requires we spiritualize his own writing. It’s not that he takes off in strange and unjustified paths with such a limited amount of information about Melchizedek, or that he brings in all sorts of undocumented Jewish traditions, but that he engages in Hebrew hyperbole to good effect.

It’s not that Melchizedek was some kind of holy avatar who had no family background, but that it didn’t matter. His priesthood was not hereditary as under the Law of Moses, but was by faith according to the same standard of personal faith Abraham claimed. Thus, his role was timeless, since it was anchored outside this realm of existence (see verse 21). Few people understand this is precisely how David was able to touch the Ark of the Covenant without dying; he was also participating in this covenant of faith. Notice that the roles of king and priest are combined in the role held by Abraham, Melchizedek, David and Jesus. A few are called to such service and it’s not hard for those so served to recognize it.

But the point here is the masterful spiritualizing of the text the author shows us.

James 2:23

Most Christians fail to realize that James was hammering the Jewish Christians who clung to Pharisaical Hellenism. When some other writers says that we are justified by faith, it’s a reference to commitment that results in action. James points that out from the other direction. The faith of Abraham was not theoretical.

He quotes from Genesis 15:6 where God approves of Abraham’s faith because Abraham acted on it. In Abraham’s world, there was no such concept of objective truth. You could not call it “faith” if you weren’t faithful. Only among the Hellenized Jewish rabbis of Jesus’ time did we see the silly semantic wrangling suggesting that you could call something “faith” as a theoretical concept devoid of action. The whole business of semantic analysis is foreign to Hebrew thinking, but became a trademark of Judaism after the introduction of Greek analytical philosophy. We owe it to James for pointing out so bluntly how Hellenism disemboweled Hebrew religion. Legalistic literalism is a failure.

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The Stakes

With a certainty beyond certitude, I know that if I died right now, I would go to Heaven. However, to ask someone the question is a lousy pick-up line for evangelism. It’s also one of the dominant methods of evangelism used in the world today. Even if they don’t use that line itself, you’ll hear it in the assumptions behind the things they say.

In the coming days of tribulation, we shall surely encounter a significant number of refugees fleeing the mainstream church. One of the biggest problems we will face is this crazy assumption that the stakes in religion are whether one can gain entrance into Heaven. There is darn little in Scripture that addresses that question. A Hebrew mind would not have dared to suggest we could even understand the concept of Heaven, much less how one passes over into it. The focus of the Law was ostensibly ritual purity, but it didn’t take much to see beyond that to a deeper moral purity of personal commitment.

This did not make the Hebrew people spiritually ignorant. Jesus didn’t say much about going to Heaven, either. Rather, He addressed what we can safely assume is a prerequisite: Pleasing the Father and bringing Him glory. Jesus spent a lot of time discussing how your conduct from day to day might help or hinder that glory, but it’s hard to find Him saying anything about going to Heaven. If you fail to pick up on Hebrew figures of speech, you might mistake some things He said for addressing that issue, but you’d be wrong. The reason you see mention of it in the New Testament at all is that the writers faced it as a Gentile obsession. If you pay attention and read between the lines, you see how they try to turn the focus to other things.

But apparently this is why so many Western Christians are obsessed with a question Jesus hardly mentioned. Their obsession bleeds over into their language to the point I have to pointedly avoid using a great many common terms from my theological education.

You and I will not be offering a religion with a better way to get to Heaven. We aren’t in that competition at all. This religion I teach is about reclaiming the vast treasures God said we could have while we are still here. If the only pertinent question was going to Heaven, we wouldn’t need a religion for that, according to Paul in Romans. He says point-blank there’s not a blessed thing you can do about your eternal destiny. Instead, there is a lot we can do to harvest the blessings of that destiny while we are here.

Nobody pretends we don’t care whether we go to Heaven. It’s that we don’t pretend to have any power over it. I can’t change anything but me, and that requires a divine miracle in the first place. My religion is not better, but I contend it is more accurate in that sense. So as you encounter church refugees, you’ll find yourself fighting that assumption unless, at some early point, you find a way to address it. There’s no harm in being subtle, but our focus is not fire insurance of validating our ticket, but making our Savior look good.

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StT: 1 Corinthians 14:21

(We continue sampling from Gospel Red Herring: Spiritualizing the Text.)

1 Corinthians 14:21

It would be easy to get a rise out of the Neo-Pentecostals and Charismatics on what they consider their turf here. The Corinthians were excessively hedonistic and treated speaking in tongues like a cheap thrill. Paul was trying to point out that glossolalia was the very entry level, not the pinnacle of experiencing God’s power. The Corinthians had inverted the moral and spiritual value of things, as usual. Paul likens this to childish behavior.

Who hasn’t experienced a smart-aleck kid arrogantly proclaiming something they just learned yesterday, which learning is inaccurate and lacking any nuance and depth? In the immediate context of this verse, Paul warns them that there is nothing here to justify any kind of pride. He quotes from Isaiah 28:11-12, where the ancient prophet warns both the Northern and Southern Kingdoms that they are acting as arrogant children. On the one hand, we encourage children to learn. On the other hand, we endure a lot from their very unwise posturing. Were they actually children, it might be more tolerable, but God was sick of their refusal to grow up when it was centuries past their national childhood. Their petty human wisdom was intolerable arrogance before the God who made them. The beauty of how Isaiah artistically weaves together the images of prattling children with incomprehensible dialects of foreign conquerors often passes over the heads of Bible commentators. Isaiah’s audience had inverted the value of things, calling God’s wisdom childish and their own human intellect as serious professionalism. You won’t listen to God? Would you prefer a foreign empire that plunders and murders your whole kingdom?

This is the image Paul uses to slap some sense into the silly Corinthians. The excess of glossolalia was a sign they deserved God’s wrath, because they were long past due for better things. For example, prophecy was a lot more useful in bringing glory to the Lord. Grow up, Corinthians. God grants the wow factor to folks who haven’t had time to rise into a proper moral understanding. As long as you chase that wow factor, morally mature folks will consider you childish, at best. Meanwhile, outsiders wandering into the church meeting might be entertained by the speaking in tongues, but how does that help them find the call to repentance? Don’t cultivate an experience that thrills you on that level or you’ll stay there. Cultivate a taste for sacrificing your own human thrill for something that thrills on a far higher level. Meanwhile, we are highly amused by the semantic acrobatics of those who fail to get Isaiah’s message, and thus fail to understand how Paul uses it here.

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Divine Publicity Agent

We are not a gospel carnival side show.

Let’s remind ourselves one more time how this religion works. Our whole reason for hanging around on this plane of existence is His glory. Everything in Creation is ripe for exploitation in elevating His reputation and fame. He has revealed the primary way for us to make that happen. The revelation comes to us in the form of a narrative record of how folks learned about His expectations for us in this fallen world, and how they did or didn’t live up to those expectations. Finally, He sent His own Son to breathe life into those expectations. All we have to do is make some effort to understand Him as a man and what He taught from His Father, and we are on the path He offers us.

We are to reincarnate His life as much as possible in our bodies.

While those words are familiar to an awful large portion of humanity, we tend to attach a different pool of meaning than what they hold in their heads. We have sought to recover a different perspective because we find the mainstream way off course compared to the life of Jesus.

So we often say that, in essence, we seek to understand the Law Covenants of the Bible and live by them. That tends to change the conversation and we can begin correcting a wealth of false impressions people have about God. We also tend to say that Jesus is the Living Law and we are committed to living that same Law of God.

But our single strongest statement is living it before we talk about it. When asked, one of the first things we are likely to say is that we strive to conform to the moral character of God woven into Creation. We are trying to live according to reality, but a reality as revealed by our Creator. It’s not just rules and precepts, trying to be good, restrictions on our fun. We seek a higher grade of fun (“blessings”) that comes from being consistent with Creation itself. We operate on a different level of awareness altogether. It doesn’t get any better than this.

Or something like that; you have to say it in your own way.

For much of Church History, organized religion’s message has not been very close to that. Because their message was different, they used different methods than we would. We have to consciously reject their publicity methods. Aside from a basic starting place of simply living the Laws of God and then maybe talking about it a little bit, I’m not sure how God plans to get this message out. But He is His own publicity agent. Since this is His story we are telling, it’s up to Him to provide an inspiration and a means for sharing this radically different religion.

You can be sure that tribulation will provide an obvious means, but probably not so obvious until we see what such tribulation entails. It’s part of our religion that we know on a different level, and that we’ll know how to act when the time comes. Somehow, folks have to notice that those of us who hold to this religion are not like them, that we pass through the same experiences in a different way. But at some point, there will be enough of us that there has to be a general notice. That’s how God does things. Are you like me? I cannot imagine He would reveal this wonderful treasure to us and expect us to keep it to ourselves.

But even when the time comes, I’m not sure how much our methods will overlap each other beyond the basic Living Law of cosmic moral discernment. By now you would hardly expect me to act as if my methods and ways of expression are sacred. A major element in my religion is that you have to write your own narrative. If you mimic mine, you have the wrong religion. DIY and take responsibility for conforming to His calling on your life.

We could call it evangelism, but too many people load that word with stuff we don’t do.

Still, I think it will be very entertaining what our detractors call us, and how much the recognize the underlying similarities we all share, even if they simply notice how we are not at all part of the mainstream. We’ve all come together here because we all have some degree of rejection from the mainstream. They don’t like us and we can’t be a part of them no matter how hard we try. It’s just wrong in our hearts. Whether they drive us out or we simply leave because it’s impossible to stay, we all face that irreconcilable difference. Some of you stay anyway, but the alienation is impossible to ignore unless are fortunate enough to be in a church that makes room for you. That’s rare.

Whatever it is we do that gets us recognized as being somewhat on the same path, we cannot play the games the establishment religions have played.

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Do You Suppose…?

Let’s pretend for must a moment that I’m not some kind of madman or gibbering idiot.

I will admit I’m passing through some inner turmoil. The flesh is never ready to serve and mind recoils at things it has never seen and cannot find a way to accommodate. And as you might expect, that old demon of depression is rattling the cage a great deal for me right now. Yeah, there’s a lot of internal struggle these days for me.

But if any part of what I see coming soon reflects reality, this turmoil is probably just a taste of what others will feel without the advantages I have. Try to imagine for a moment that I see this vision of folks just suddenly suffering major confusion and all kinds of inner turmoil — thousands of folks, maybe millions — because so very much of what they have invested their lives into evaporates before their eyes. What happens when the veil is ripped away and you are confronted with the massive scale of deception all at once?

I’ve been praying to understand why I see this vision. How would we get into that place? I’ve already warned that I suspect Zionists (or whatever you want to call them) are not far from throwing pro-Zionist Christians under the bus for the sake of some political advantage they think they see. But let’s imagine that some portion of the political-religious Christian leadership does something similar.

Stop and consider what I’ve been saying all along. Western Christianity is bad religion. It’s also incestuous with bad politics (there are no good politics in the West in the first place) here in the US. A significant portion of what passes for Christian leadership is almost entirely political in nature but waving a Bible to sanctify their political agenda. While in a very real sense it’s all balderdash with a false dichotomy between the two imaginary opposing political camps, the backlash is very real against the left right now. Bad as the right may be, it’s the only visible alternative. As you would surely expect, the right-wing players are drooling at the the opportunity. It’s their turn.

Do you suppose the combined religious and political right could come up with a decision that would alienate a significant portion of their membership? Or do you suppose something they say or do could represent some kind of very painful betrayal of trust? Or maybe they simply get caught doing something they’ve been doing all along in secret? Not just one or two figureheads, but a whole batch of them.

Do you suppose that this elitist bunch could come up with something so bad it would alienate a bunch of their captive constituency? And do you suppose I’m not a raving lunatic for somehow imagining that this is what’s coming soon to a church near you?

It’s okay if you laugh. I don’t take myself that seriously. Go ahead and comment; I dare you.

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Stand By; We Are Experiencing Technical Difficulties

Something a little amusing for your Sunday morning…

So we have this generous donation from one of our readers and we can’t spend it. I’m not sure if I should blame PayPal or the vendors. However, I do know that Auto Zone has really cocked things up over the past 24 hours. Advance Auto offers me a website that freezes up on the final checkout step of committing the order.

So we see that we are still not really in the Networking Age because if I can’t spend money. I’m guessing these large national companies are preventing thousands of others from doing the same thing. It’s a part of the background noise in economics that we call “transactional friction.” I don’t know where I learned that term, but it has to do with a measure of economic inefficiency that hurts the larger economy. The money can’t flow because the pathway has lots of blocks, bottlenecks, and so forth strictly on the matter of passing the money.

So we will probably have to wait for Monday just to get find out what the problem is, which means the car sits out in the driveway minus an alternator until I can persuade real humans to do a better job on their websites and actually taking the money. What a crazy world! You can’t even get people to take money.

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Psalm 34

It can seem at times that David’s songs are awfully repetitious. Consider that virtually every one of them represents some adventure David went through or something that left a major impression on him. In this case, we are told that David celebrates delivery from a sticky political situation (1 Samuel 21:10-22:1). Saul was trying to hunt him down and David hardly knew where to run. He ended up carrying the sword of Goliath back to the giant’s home town. Don’t get hung up on the names for the king of Gath. Abimelech seems a hereditary title while Achish is more likely a royal family name. David’s escape was to feign madness in accordance with popular imagination of such things. We suspect Achish was hoping for such an excuse since David was a family friend or sorts.

This is an acrostic psalm as with Psalm 9. The first half is clearly a call to worship with him. A significant number of contemporary worship songs echo the words here because more than one English translation is rather exhilarating. Starting in verse 11, David takes on the role of teacher, pointing out that what humans really need and generally want can be found in conforming to God’s moral character. He notes that it’s not always possible to distinguish between the sinners and the righteous in terms of the risks we all take in our fallen world, but that God delivers His own in the midst of trouble.

We also note that David offers a common figure of speech of not worrying about broken bones. John’s Gospel (19:33) quotes it as oddly fulfilled in the literal with Jesus on the Cross. In the context of John’s writing we realize he isn’t a silly literalist, but simply notes that Jesus is the real fulfillment of Israeli ideals. We note a great many scholars miss the subtlety.

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Vision Statement

I’ve composed what should serve as the vision statement for the anticipated meat space branch of this parish. You can read it here. It’s too long to post here on the blog and other items take priority. Steal my ideas, please.

Update: I’ve closed that site and the mission has changed.

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