Plain Text Format

Plain text is the universal format, the most durable and transportable. If you can communicate in plain text, everything else is a breeze. Need I explain further? Then you’ll never understand. The only question we can really answer is not why but how.

It is not as if you can’t spice things up a bit in plain text. For quite some time certain conventions have been recognized to the point word processors will translate them into formatting. It’s part of the bracketing that comes from more advanced text processing. You sort of toggle the formatting on for the part that needs it, then close it by toggling it off. Thus, most people recognize that an asterisk on either side of a particular word is equivalent to *bold* text. Some blog software will translate that directly as bold.

Things are slightly more confused about the other form of emphasis. There was a time before computers when we would underline things because typewriters couldn’t do italics. But underlining became restricted for use in HTML links rather early in the computer age. While no longer universally true, we have gotten out of the habit of underlining because it’s now easy to do italics in computer text display. So while the old way of emphasizing text was to bracket the words in underscores _like this_, we now use another convention for /italicizing/ by using slashes to mimic the effect. There’s really no reason to continue using the underscore unless you are just a fuddy-duddy.

The human eye cannot scan for too far without losing track. Text should be wrapped ideally around 50-60 characters. However, given the effect of the ragged edge on the right from use of long words and such, we opt for a standard line-length of 72. That’s been the default in electronic data transmission for a very long time, and it’s pretty smart, if only by accident. If you set it to wrap at 72 characters, most people can read English plain text without having to slow down. By that, I mean using 72 as the right margin and inserting “hard returns,” as they are called.

Those who type English with an American influence are in the habit of including the punctuation inside the quotation marks. The old British standard is to include it only when it was literally necessary as part of some quote. The latter is more precise, but people do what they do, and most folks reading it tend to let it pass as a normal variation. Brits are also more likely to use single quotation marks where Americans use the double. The brain is flexible enough to figure it out most of the time. The only point here is that plain text does not include curly-quotes of either type, strictly speaking, so there is no distinction between a single-quote and an apostrophe.

Always use the modern block format. We do not indent the first line of paragraphs in electronic communication, but we insert one blank line between paragraphs. Naturally, this requires a little rethinking on paragraphs, and they need to be shorter. Make a style change; break it up and avoid long paragraphs. On the other hand, the journalistic habit of one sentence per paragraph is just plain silly. Learn to write coherently, please.

Proper formatting with indentation simply requires an intelligent text editor. Otherwise, you’ll have to do it manually, but the proper distance has typically been three spaces. Actual tabs are anathema because the are too wildly variable, since whatever is displaying the text can be quite arbitrary about interpreting it. The old rule for when to use indented quotation is if your quote runs more than four lines of plain text, set it off as a separate paragraph and indent. You’ll just have to let the reader guess whether the quote ends the paragraph or is in the middle of a longer one.

Sometimes you need to add an explanatory note, but of your parenthetical is longer than two lines, it needs another paragraph. There’s nothing wrong with a single asterisk to mark where your long parenthetical note belongs. Place a matching asterisk at the start of the succeeding paragraph and then the first parenthesis. End that paragraph with the other parenthesis. Genuine footnoting is pushing things a bit, but the tradition has been to note outside references immediately below the paragraph in which it appears. There are no “pages” in electronic plain text.

How you communicate footnoting to the reader varies widely. A favorite is to make use of the concept of editorial references in square brackets. If you have more than a couple of editorial notes or footnotes, use consecutive numbers. In the text you can place a number inside square brackets behind the last of the words that require a reference or note. Then in the paragraph immediately below, start with that same number again in square brackets followed by whatever explanation is required but didn’t fit smoothly in the text above. If your reference is longer than a single paragraph of block text, make it an end note. For something pretending to be solid academic material, you should prefer end notes following the same protocol.

Titles and subheadings used to be marked with all manner of stuff, but these days we simply add one extra blank line for the latter. The title should be obvious standing at the top of the document, but you can get away with, say running a line of dashes the same length as the title on the line immediately below it. For an extra stylish presentation, you might want a full line of dashes or equal signs below the heading matter (title, author, date, etc.) before you actually start the text. If you have administrative stuff at the bottom, you could probably do something similar to separate it from the text. Such administrivia should be below any end notes.

These days we save all caps for things in the class of book titles. Also, centering text is a no-no; it confuses the eyes because you cannot guarantee how it will come out on an electronic display.

Hopefully you are using a text editor advanced enough to re-wrap text after editing. Spellcheck on-the-fly is nice, but at least run one sometime before you release it upon the world. For Windows and Unix/Linux, about the best is Cream. It’s a pretty face with familiar keystrokes on top of the legendary Vim editor. You can turn on spellcheck with the read squiggly lines (under “Tools” in the menu). You can set it to 72 characters and learn how to reformat through either the menu or by keystrokes (CTRL+Q). It does a smart indent with block quotes and can even insert those full-line characters I mentioned in fancy formatting (in the “Insert” menu). Take time to experiment with the settings. For example, I don’t like line numbers displaying and I greatly prefer the Terminal Reverse theme (colors on black background) with the Terminus font. It has quick menu options to do things like set text to title case (capitalize first letters), and you can un-wrap as well as re-wrap. Also, Cream is smart enough to display extended character sets from other languages besides English, and can insert them, too — whatever the font used can show.

You can use whatever works for you. There is nothing elitist or demanding here, just suggestions that are known to work for most people. Plain text: Less is more. It’s my favorite.

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Keeping the Sheep

There is no particular virtue in physical fitness.

There is virtue in obeying your calling, whatever that includes. The Lord has burdened me with the duty to maximize my physical fitness; it’s a virtue for me. There’s no denying my fitness efforts would contribute to a longer life, but that’s hardly my interest. If anything, my only interest is in keeping myself free to chase that calling so long as I live. Long life itself is overrated.

Fitness is just a tool in my obedience. I will continue to report on that commitment because I professed it publicly here on this blog. More important than the diet and exercise regimen is the obedience factor. Nothing does more to set your soul free from this world than obeying the call to another world. When you belong to the realm above, you are free to view this one with greater clarity. You are free to recognize that the single greatest factor in sane living here below is moral development. If you are obedient to the call, everything else takes care of itself. There is no need to chase every commendable issue you might learn from others; chase the ones central to your mission.

The same could be said for all the other things I recommend here, such as Open Source software. Today, after struggling with some Windows stuff that requires satisfying the DRM and activation baloney, I am ever more committed to using Open Source. Not as a religious commitment, but simply for my own sanity. Don’t switch to Debian just because I suggest it. Do so because something in it calls your name.

To the degree we all act as shepherds in some area of life, this is where it matters most. Herding sheep is not about prodding and chasing them, but persuading them to follow you — that’s the ancient image we use from Scripture. If they don’t sense your leadership is for them, there is not a thing you can do except exercise force and that would be a mistake. In moral concerns, force is used only when God says you have to defend something. It’s never used to control others and confine them, but to keep them from interfering in your assigned mission. The substance of shepherding starts with voluntary compliance of the sheep.

When I select a particular thing, such as Open Source software, it’s only because something in that choice optimizes the freedom of the sheep. I’ll defend them with all I can muster. Eventually it will kill me, but death is just a circumstance. I’d rather die justly than live selfishly. That’s moral clarity. It’s not the various flavors and manifestations that matter, but both I and the sheep will gain the most by that sort of priority. Even the perception of what is valuable is shaped by that higher calling.

God gives to us so we can give in turn to others. Take care of your sheep or you really don’t have any reason to keep breathing.

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Job 20

Zophar is rather angry at the insult he perceives. Unfortunately, the real insult sails right over his head. As with his two friends, he is angry only that Job rejects their simplistic logic.

Zophar’s emphasis is that the wicked are typically struck down in judgment at the pinnacle of their power. Were this not rich in imagery, we could have skipped a lot of this blather and jumped to the end of the book. What he says reflects the truth as far as it goes.

As with the others, Zophar dispenses parabolic truth from a literal mind. Truly, it matters not what any human achieves unjustly, God can bring them down with the merest twitch of His thoughts. That’s not to say it always happens that way, nor that it has anything to do with Job. Zophar goes on at length about recompense and balancing the scales with ill-gotten gains returned to the victims who lost them. He characterizes all the evil things such men might do, things he surely knows Job has not done.

With such resounding poetic justice we agree, but not if Zophar takes it all literally. Sometimes it happens as he describes, but by no means consistently. That is, God has inscrutable plans that may call for some wicked men to live long and prosper in their sin. Thus, Zophar misses the point of such pious chatter on account of his literal mind, but even worse, it has no bearing on the case at hand.

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Grok Kids?

People with a lot of unfinished business from their own childhood don’t do well with kids.

From my experience with kids and watching others with kids, it would seem that’s the number one cause of doing so poorly with children. Still, even with some moral damage in your soul, it’s not so very hard to find a path you can walk.

Kids are people, but they aren’t adults. You cannot hold out adult expectations until you properly equip them. Then you have to repeat that time and time again until it sticks. Kids have a different link to their own subconscious minds — less cluttered but also less experienced. So they can often see with perfect clarity but may not know what they are seeing. They blurt out some of the most precociously accurate observations and a moment later show total confusion when something inside them shouts a perplexing message. You are working to guide them across the challenges of living in a fallen world, and you can help them only with the things you know. That’s good enough. Most children are fully able and willing to walk in your peace if you have any.

The biggest single hurdle to working with children is remembering what it feels like to be a child. If you haven’t worked through a substantial part of the wreckage of your own childhood, it’s pretty tough to be in touch with your inner child. You don’t have a good grasp on the pathways of a child’s mind because you haven’t finished growing up in all areas. Some parts of you have left the others way behind. There is no integration, only jolting discontinuity. You are an alien to yourself.

There are lots of ways people damage themselves by avoiding the process. It’s not as if you have to go back and redo it all, but you have to revisit trauma and come to terms with things most of us would rather forget. If you’ve ever used mind-bending substances, you’ve committed a form of psychic burglary in raiding places you can’t rightly enter. It only makes things worse; take the time to find the keys. The human soul is fully capable of searching itself without such abuse, but you have to do it right and find the path that works for you.

You don’t have to become a teacher or work with children professionally to be good at dealing with them. As an introvert, I still managed to work as a public and private school teacher and not go berserk. It was work I should not have been doing, but it wasn’t complicated by difficulty with kids. The problem was my own nature and capacities after having dealt with much of my unfinished business.

Only when you are generally grown up in your self, generally integrated with all your parts within hailing distance of each other, can you safely return to that territory of childhood so as to interact with kids.

Addenda: In response to an off-line query, I must note that most of the common models break down quickly in the real world. Unless you live in some place like Lebanon where people might find shrapnel in their morning breakfast, restrictions are not the starting assumption of child-rearing. It’s a fallacy to assume the necessity of tight controls. You don’t start with hard outlines for kids any more than you would with adults. That’s the approach of a child who never matured beyond the thinking of a six-year-old. The adult moral approach is that you give them full liberty within the very weak boundaries you have to set for your own imperatives. Tell the kids as much as you can about why those boundaries exist. Don’t be afraid to say, “I have to have it this way” versus the fallacious, “This is what everyone has to do.”

Make them aware of social orthodox obligations, but don’t use that as an excuse to restrict them. You aren’t stamping out an assembly-line product. You are doing your best to launch a new life into the world with their own unique ideas and sense of calling. Point them to that vision consciously and even verbally, if you can. This is where having a really broken soul makes it nearly impossible to be effective.

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Addenda to Debian Guide: Multimedia

(The following was inserted as the new chapter 9 in Debian: Try It; You’ll Like It.)

Debian comes with most of what you need by default. We need to add just a few items for the common media playback.

Past releases of Debian didn’t include a full range of codecs for playing even some of the more common file types. However, that changed with Wheezy. By default, the XFCE desktop comes with VLC, a media player that can handle just about anything in terms of file format. However it is just a bit cranky with removable media, such as audio CDs and video DVDs. There is an optional package normally offered for XFCE called Parole. It’s just a well made front-end for something already installed on your system by default: GStreamer. If you plan to play any CDs or DVDs, the package name is parole.

Of course, that won’t be quite enough with most DVDs. You’ll also need LibDVD-CSS. You may recall a controversy over this little bit of code that unlocks DVDs so that folks can play them on computers that don’t fully cooperate with the wishes of the major media companies. The simplest answer is to obtain the package from this FTP site. Look at the collection of files there and select the latest version of “libdvdcss2” for your computer (i386). You don’t need the one marked “dev” unless you plan on building applications that use this little package directly. Once downloaded, it’s easy to install with gdebi.

You can read more here on the Debian Wiki. There was a time when using the external Debian Multimedia Project was the only way to get the really good stuff, but it’s no longer recommended, especially since the mainstream of Debian development covers pretty much the same ground. You’ll notice on the wiki page that if your system is missing anything you actually use, you can always add the libavcodec-extra-53 package, which replaces some of the normal stuff you already have. As a general security practice, don’t install anything that you don’t actually use.

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Faith Is the Victory

It’s not what you do, nor what you think or know, but to what you are committed.

That is a reasonable translation of the title of this post, which is also the title of an old hymn. Most Westerners miss the symbolism completely. Overcoming the world is not an image of conquest of all the things outside you, but breaking its grip on you. Christ set the pattern by His willing sacrifice. He was able to leave this world behind by refusing the frantic instinct for survival. If you can simply teach yourself to act without considering that human fear of suffering and death, then you have overcome the world.

But we have larded the word “faith” with too much mythology. Faith is a synonym for commitment. It implies a level of commitment that makes your own cross an element of the joy of communion with the Holy Spirit. You take it for granted that your flesh will suffer and you don’t get worked up about it. It’s not as if you have to bear some stern visage like a fanatic; that’s a Western image that is foreign to Scripture. You do whatever it takes to keep your flesh in line with your commitment. Having your own personal expression of human feeling is not a failure.

The failure is refusing to follow.

Failure is not having the wrong theology. Failure is not having the wrong actions. Both of those are entirely foreign to Scripture. Law is not faith, but law can lead to faith. What makes any action wrong cannot be judged by objective reason; it can just barely be measured by quantum moral reasoning. What makes an action wrong is lack of commitment. Whether your flesh likes it or doesn’t like it is not a standard or measure. Do you imagine your flesh is all one thing? You’ll have multiple conflicting desires thrumming through the nerves of your body and ticking over in your brain. Your own mind will host a cacophony of demands impossible to satisfy. That’s our fallen human nature at its finest. You must set all of that aside and let the Spirit-spirit communion evaluate and decide what’s best.

Nor should you expect a clear and concise answer on which to act in every context. There may well be a hundred choices viable and safe under faith. And you will surely consider the consequences of each, but in the end, what matters is what matters to your calling. Not what matters to your flesh, as if you could resolve that mess, but what matters on a different plane of existence, in Heaven. It’s quantum reasoning, a wholly different approach where things on this plane can be multiple conflicting things at once, because this level doesn’t really matter.

Faith is commitment to another world beyond this entire universe. Everything else is just a reflection of that glory or a cloaking of it.

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RHEL 7 Beta: Initial Test Drive (Updated)

(Note: This is not about server use, but desktop use and building custom packages for such use.)

The long-awaited beta for RHEL 7 has arrived. You’ll have to wade through some stuff to get an account so you can apply for a free test drive, but I think it’s worth it. The test drive means free access to the RHEL repository for a month while you evaluate it.

This thing is fast! I find KDE the lesser of evils, so I selected that as my default desktop. Already I’ve rebuilt the Freetype library for bytecode hinting, along with Joe, GKrellM and GKrellWeather. I’m not sure I am ready to face building the means to play MP3 files just yet, but I may do that later. I suspect the EPEL Project won’t support this release of RHEL for a couple more months yet, but the source RPMs for FC19 build just fine so far. This is based on FC19.

The graphical installer is pretty nice, but you’ll need to be ready for the usual elitist assumptions about things. This is not for a common user; it’s a commercial industrial system that can be adapted for desktop use. Sane defaults do exist but not for every detail of the process. The partition manager has all the usual controls, but they aren’t displayed where you might expect. The simplest thing to do is, when the installer tells you there is no room, select “reclaim” and this opens a rather simplified dialog for deleting old partitions, etc.

You must allow the installer to check the install media each time or it won’t let you proceed very far. By default this is done the first time you boot. While you can hit ESC to stop it, you’ll run into a barrier later in the process when you select your install source. You can run the check then, but you will do it one way or another.

Be sure to change the default software selection. It gives you the most basic CLI and little else. Pick a DE: KDE or GNOME. At the time of install, there weren’t any full Yum groups for development libraries. The group lists had not been populated on the repo or the disk. Still, I was able to download and install whatever I needed to fulfill the dependencies for the few things I’ve built so far. That includes a lot of GTK2 stuff for GKrellM.

In past incarnations there had been an option to set up networking during installation, but this time I couldn’t find it. I had to wait for the desktop and enable networking through the Network Manager and set it to start automatically. Once that was done, it was a bit of tussle to authenticate the registration so I could connect to the repositories.

Kmail is clobbered by a patch in the default package build for KDE-PIM. Instead, Evolution is installed. As usual, it is buggy and locked up the moment I tried to download mail. It was pretty hard to kill, but I finally found the process number and had to use “-9” before it would die. I built Alpine for the moment and will attempt to rebuild KDE-PIM after changing the patch. There may be bugs in it, but I have never liked Evolution.

I’d have to build Chromium from source, but with such frequent updates, I decided to just take Google Chrome and let someone else worry about it. You have to keep in mind the whole process for RHEL is corporate thinking. I love the stability and longevity, but I also want what I want. I would be building an awful lot of other stuff from source were I to keep this. You can get Flashplayer as before, but serious media player support for everything else would be quite an undertaking.

Not too sure I want to keep this, but I’ll give it a shot. If I can get things working suitably, I’ll try to save up for a license to keep it.

Update: Busted. I was unable to rebuild the basic KDE-PIM package because the SRPM had a truncated patch file that wouldn’t build. There was nothing I could do to find an alternative, since FC19 has both an older and newer version, but nothing compatible. Then RHN started giving me a bunch of static and I gave up. Nice try, but it’s unusable and I blew my freebie for the year with Red Hat.

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Conspiracies Abounding

All government is a conspiracy; people conspire to hold power over others because we wouldn’t call it “government” if some small group were not exercising authority over others.

Let’s unpack this. The Internet has done more to place information in the hands of the common folk than all previous means of communication. Even the plutocrats are whining about the level of awareness, that it hinders what they could accomplish in the good old days. Not everyone spewing data onto the Network is honest, not all well-informed, etc. So we end up with a large portion of humanity utterly certain that there are some conspiracies to make life bad for us nobodies.

This is generally correct. People do have credible evidence of various conspiracies to do things we don’t like. Does anyone really believe the official story about JFK’s assassination? I sincerely hope not. However, at some point, the vast majority of those who exercise some level of awareness about all this ugly stuff tend to confuse things by letting it all run together.

Are you not aware of the very real likelihood that any given plutocrat is involved in multiple conspiracies, connected to multiple parties who are not all allies? That is, any given conspirator is involved in juggling multiple schemes that may overlap and even conflict. These are not aliens with superior intelligence we are talking about; these are real people who happen to be in the seat of power. A significant portion are psychopaths, but not all of them by any means. On top of that, psychopathy does affect a sliding scale, so saying someone is a psychopath leaves open the question of just how bad their psychopathy is and what they actually plan to do.

There is no single master plan, but several. Whether any of them progress toward some measure of success remains in God’s hands. Most likely they will all fail at some point and we will have new threats to entertain us.

Brothers and sisters: You can only track so many of these conspiracies before you start to lose track. That is, unless you are some sort of flake who devotes an inordinate amount of time cataloging and chasing them. If you are certain that’s your calling, then go after it, but the rest of us cannot share your enthusiasm. I know for sure my readers are hardly enthralled with the things that drive me, so the one most important thing I want you to take from my writing is that you not take yourself so seriously.

Keep track of the conspiracies that impinge on your mission from God. Not in the sense of “preparing to do battle with the forces of evil” — that’s a false image. The only real battle is inside your own soul, not out in the world around you. Be aware of the conspiracies in the sense of “wise as serpents and harmless as doves.” You are supposed to be aware of the earthly impact of your actions in pursuit of divine favor, not so much to act on the awareness, but so you aren’t surprised at how folks respond. You cannot witness of God’s glory to people you ignore. Don’t shrink from crazy wild exuberant obedience to the Lord, but also be well aware of how the rest of humanity views it as crazy. You don’t even need to calculate your next move based on a good grasp of human nature so much as be aware of the various factors God might want to add to the formula.

We are servants, ever ready for whatever God throws at us. We are obliged to be fully aware of everything our feeble minds can grasp. Seek His face to improve your understanding, largely by subjecting your mind to the spirit-Spirit dominance. Never assume your knowledge of something requires a specific response. Be ready to respond, but be prepared to suffer the sorrows of watching people torture themselves, or even watching them torture others. Not every human wrong is your business beyond simple awareness. This is what ruins our Christian witness, sticking our nose in where it doesn’t belong. We are not saving this world; we are advertising God’s ownership. He’s already said He won’t save this world, but plans to destroy it. We should never assume we know what’s best for someone else, because we should never assume God has shown us what they need in order to hear His call.

We know only what we need for ourselves — if that. If we do not change our cultural instinct to jump into the big middle of things, we shall continue flailing uselessly against mere symptoms and never treat the actual disease.

Satan is the Enemy, not the people he uses.

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Limited Liability

In quantum morality, we each carry a limited liability. The trick is to learn the limits, not mythologize them.

Yesterday was my run day, but with the route still buried under ice and snow, I took it to the gym. On the treadmill my t-shirt lettering was painfully obvious to all. This is a dark blue fabric with four-inch white letters, all caps. Front side: “SIN KILLS” and on the back “REPENT & LIVE”. Given the cultural location and clientele of the place, no one batted an eye. Lots of church-goers there. Most of them were sure they knew exactly what the message meant.

In a sense, they were correct. Had some smart-ass wanted to challenge me, I was ready, having heard it plenty of times before. The favorite line goes something like, “Just what is it I am supposed to repent from?” My typical response is: You have a conscience. God can speak to you just as well as He does anyone else. If you don’t obey the limited understanding you have today where you are, there’s no reason to expect you’ll get anywhere trying to understand better. Given the title of this blog, I do spend plenty of electrons explaining what moral behavior looks like. However, the contextual point of that t-shirt was calling attention to the very notion itself of what sin is.

We are altogether blessed when we can ascertain in any given moment what gives us peace with God. The Bible soaks you in the idea that God meets you more than half-way. It’s not really a question of the particulars, but the desire. I taught that way back when I was trying to qualify as a Baptist pastor, many years ago. I knew it was true, but had no idea back then where it would carry me. Today I eschew theology itself, as commonly defined, never mind sects and denominations of Christian religion. I won’t tell you they are wrong for you, just wrong for me. I can’t take upon myself liability for where truth carries you; my duty is to announce the message God places in my mouth.

This applies in all directions. Think of your own progeny, in theory if you don’t actually have any. You don’t own your kids, but you do have a duty from God. They are blessings loaned from Him to you for a short time. At the earliest stages, much is required of you. The power and liability to correct very closely weighs heavily upon you. There are some general ideas, but the actual technique is really for you to construct as you go. Far, far earlier than most Western Christians imagine, that child has already begun to slip out of your hands. If your boundaries were unrealistic early on, life can be hell long before they actually leave your care.

Most people fail to realize their mission is to launch those lives, not to maintain some fierce control over every detail of the results. Here’s an example of someone who gets it. This fellow knows that his daughter is on the threshold and must know how to claim her own destiny in Christ. Not in the absolute sense of how it will be in all contexts, but this man knows what to do in the world as it is now. It would be hard to find a better example. Compared to most of the other manosphere/Game windbags, this fellow is far closer to the revelation of God.

The average American Christian parent is light-years from such wisdom. They are typically dangerously bad influences on their own children. It’s not that they don’t achieve what they seek in some ways, but they achieve too often the wrong thing. They don’t value the rich treasures of what God really offers in the opportunity to raise children. Instead, they think the child itself is their main treasure and that’s morally demeaning to the kids. Your treasure is the mission to glorify God. If you don’t give Him enough room to work in those kids, you don’t grant space for the glory He wants to pour out in your life. And while many of these parents obsess over things they can’t and shouldn’t want to control, they are too damned lazy to bear the sorrow of things they can and should.

The same goes for my prophetic t-shirts and my message here. Mock me, but don’t you dare copy me. How I went about gaining peace with God is an example — a parable and symbol — of what you can have for yourself. But it’s all between you and Him. My duty is not based on some liability of how you’ll act or what you’ll accomplish. My duty is to reflect His glory so that you’ll want your own dose of it.

All I can possibly do in this fallen world, and with this fallen flesh, is embrace the moral liability of making myself stay within the boundaries God drew for me.

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WordPress Getting Stupid with Me

Maybe you got the notice, too. WP is now demanding a cellphone number they can text “for security purposes.” I don’t do texting on my cellphone and it never sees the Net. Google-Blogger did this to me and I had to close all my Google accounts. Readers, be aware this could get stupid here, too. That would mean having to set up another blog somewhere else to continue my ministry.

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