Thankful

I’m thankful for having rediscovered what it means to be a man. (Please turn on your subtle sarcasm detector; use the setting which recognizes the element of sarcasm as but one thread in the broader discussion.)
Granted, the Lord had been pushing these things into my lower consciousness long before I ran across any written material confirming it, but it’s good to have it all out in the open now. Nor do I applaud, as noted, the angry return to something which is simply earlier down the time line of our current bad path. The good old days were really neither — neither good nor old enough. Most of my past two decades have been spent pulling into the light truth which had been forced to lurk in the shadows. I’m grateful I took the courage to tell everyone to go screw themselves if they objected to what I found.
Reminder: I am utterly convinced I have a call from God. You aren’t Him and it’s not subject to your review. If you wish to be associated with me, while it’s not necessary for you to take my contention seriously, you do have to realize I do. Humor me or stay off at a safe distance.
Here today we have but a single example I’ve used before, but it remains durable and worthy — Don’t starve the menfolk at formal family gatherings.
In our Western roots is a pernicious pretense of civilization which serves only to promote the false religion of the Amazons. That mythology insists women are gate keepers of the food and rituals connected to feeding. The particular evil of which I speak is holding hostage those who show up on time against the carelessly late arrival of someone who is deservedly unfavored in the family. More bluntly, it goes like this: I’m here on time with the food I promised. It’s past the normal meal time for me and even you, so let’s eat. If the other folks in the extended family can’t be bothered to get their lives together and show up at the time upon which we all agreed, let them eat it cold when they get here.
I won’t offer you a dead rat’s patootie for arguments to the contrary about “being civilized” and waiting for all the guests to arrive before commencing consumption. If that’s how you want to act, I’m taking my food with me and eating it while I drive back home. Your nest building instinct turns out to be hatred and abuse when you try to remove the unpleasant consequences of people who are uncivilized. You want me involved? Act righteously according to biblical standards, not pagan German ones. Ancient Hebrew tradition was you showed up when the host was ready to start. You came early and waited for the privilege of being included, and the host would surely start things without you if you were late. You might not even be let in the door if you were late. That’s the biblical standard (see the Parable of the Ten Virgins).
The business of the womenfolk forcing the men to wait until everyone showed up is from the German tribal background. I won’t bother with the footnotes; you can look it up yourself. Missing meals on purpose is a different matter, answering a call to self-denial. If we are gathering specifically for the purpose of eating, then let’s eat. All your insinuations of men being childish because they can’t wait is just an excuse for being a bitch. You would deserve a good German slap upside the head for it.
I’m thankful God has shown me a better way, based on His Ancient Revelation. Let’s do things His way.

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Crashing Illusions

Someone found a rootkit on a Linux server. As many have said, the only reason it hadn’t been done to Linux what crackers and hackers have done to Windows is simple economics. When the criminal market finds use for Linux cracking, the cracks will appear. And so they have for at least one targeted server setup. And more will come because the market is wide open as more and more people adopt Linux for servers. The illusion of ultimate security is about to crash.
So is the stranglehold of Microsoft. Windows 8 is already causing more ruckus than either ME or Vista did. Truly acid hatred is popping up among devoted followers. MS didn’t know how good they had it with Win7. Unless you really have to have it, stay away from Win8.
You’ve heard of the “mansophere”? That’s where all the pickup artists (PUAs) and others discuss Game. This whole thing feeds off the crashing illusion of feminism. This thing is exploding on the Internet, faster than the original alternative news and even the Patriot Underground. It’s exploding because it’s truth and it works.
Except the one thing which I find utterly repulsive is the bitterness and visceral anger. The inexpressible rage at how their whole world has lied to them is palpable. I realize we can easily blame feminism, but I also blame the foundation of feminism, which is Western Civilization itself. It’s pointless to blame women, to then turn around and abuse them simply because you can, and to gain a sense of revenge and that nasty “me first” which is totally unnecessary. So I predict this, too, shall pass. Sadly, it will probably take just as long dying as the nasty man-hating feminism we still see twitching on the sidewalk. Yes, the mainstream media still pretends feminism is Ultimate Truth, but when people realize you can’t even get accurate weather coverage, much less accurate coverage of anything else, nobody takes the MSM seriously except the people who make a living in it.
The angry retort building in the manosphere will not prevent the socio-sexual revolution succeeding. But it will not solve the underlying problem. It merely perpetuates the same Greco-Roman-Germanic cocktail of toxins which produced the West as we know it today. It’s still the same idiocy, just running backwards to the more ancient grouchy manhood of the pagan European world, and it will run out of steam much more quickly this time. It’s not sustainable.
I’m not angry at the world for the lies I discovered when I first encountered the early manosphere. I simply learned the facts and discovered how they are totally in accord with Hebrew Scripture. The manosphere isn’t going back far enough; they are stopping with the tribal German ogres mixed with arrogant Greek idealism. Sure, catch up on all the lost sexual opportunities, but don’t cry when civilization still dies. They are mostly building yet one more crashing illusion. Don’t tell me there’s a Western Christian version of this; Western is anti-Christian by definition. Until you figure that out, you aren’t building anything God wants to preserve.
Sorry guys, but most of you are simply evil and God will punish you right alongside the feminists.

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Updated Cover Art for Not My Home

Image of a DIY camper shell mounted on a pickup, with some scenery in the background, overlaid with book title: "Not My Home" by Ed Hurst.

New cover for “Not My Home”

Got permission to use this photograph of a DIY Vardo Camper from Tumbleweed Tiny House Company. Of course, that meant updating the title page and resubmitting everything for premium distribution. However, the new version is already available here.
You should at least pay a visit to the Tumbleweed site and see what they do. It’s mostly selling plans to build your own tiny housing units for various uses, etc. Nice people, too!

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Ancient Truth: Acts Note

In the process of editing my commentary on Acts, I ran into a spot where it seemed essential to explain a bit of theological background. At the end of my notes on Chapter 13, I added this paragraph:

It becomes necessary to note here what Paul is doing. While early in her history the Nation of Israel understood the Law of Moses was largely a ritual expression of much higher truth, that understanding was quickly lost. They made the rituals and trappings into a false god. Any attempt to draw mankind into redemption from the Fall through such a system was entirely too fragile; a critical part of God’s revelation was proving that point. Mankind at his best was incapable of keeping a firm grip on what was utterly necessary to return to God. Instead of using the long hard path of human conditioning as the means to standing people in the place to hear from God, the Lord was granting a direct connection first, then allowing humanity to go back and learn what was essential in this world for living out the implications of that redemption. Those essentials were far hinted at in the Law of Moses, and Jesus’ teaching clarified the situation greatly. He then implemented the new requirements by offering the final sacrifice to end the ritual necessities, even as it raised the moral standards to a much higher level. Both the higher moral demands, and the reduction of ritual necessity were a major threat to the corrupted system which Judaism had become, far distant and greatly abstracted from the original religion of the Old Testament. Paul was attacking the corrupt Judaism, not the original revelation of God in the Hebrew Scriptures.

In his unique position, holding what amounts to a PhD in Judaism, then learning in depth the teachings of Jesus as corrective, Paul was attacking religious corruption. Perceptive readers will note what was wrong there and then is echoed so broadly in every failure of religion throughout human history. We see it even in the civic religion of Americans today. Granted, we could debate endlessly what is truly in the best interests of human beings, and we always will. A great many would find much worthy of objection in the religion I propose using such terms as the Law of Noah or the broader Laws of God and so forth. However, the underlying principle remains the same: It’s wrong to abuse authority.
Even as we note human life is impossible without some sort of coordination, that someone gaining authority over others is inevitable, that authority must serve the purpose of promoting life. Religion is properly defined as the behavioral manifestations, often as a system, of pursuit of spiritual or eternal issues. Religious leadership is a form of human authority. It is morally repugnant people should gain it unjustly and abuse it. Anyone seeking to lead others, particularly in religious pursuits, have to make their case. I can’t make my case through an honest accounting of what I understand, I have failed.
Self-deception is no excuse for an obvious moral failure.

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I'm Not Free, Just Cheap

I see where Miscavage is fixing to stick it to his cult followers again. It’s not as if he hasn’t scammed them out of millions already, but he’s rewritten everything again and dusted off some “new” e-meters he had built a decade ago. That guy never gets enough, I guess. Here in Oklahoma his fake drug rehab center is killing people and it looks like the whole public relations thing is worse than ever.
I’m a whole lot cheaper, and I’m willing to bet a whole lot more effective. You don’t even have to join and make a fool of yourself in public. Just read my crazy stuff I offer for free every day.
Same with all those wild spending wasteful contractors in US war zones. I could do the same work they aren’t doing for a lot less money. Plus, I won’t slaughter a bunch of innocent women and children and make everyone mad. Nor will I get drunk and rape my co-workers. Of either gender. Or their kids.
Do you ever get the impression people prefer to be ripped off and lied to than just deal with reality?

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Book Report 3

I missed Friday, so this will have to do.
I replaced the cover on The Chronicles of Misty with something derived from public domain photographs. I’m working on a similar change for Not My Home but I’ve chosen an image which belongs to someone. The same goes for trying to find a cover image for the next in the series — Ancient Truth: Acts. I’ve already started reviewing the text for grammar, typos and apparent gaps or changes in emphasis since then.
Upon publishing the Gospels volume in the series, lots of downloads. It’s already at 23 and running fast. TMOC is at 57 and Soul Seeds has been downloaded 46 times.
So the message goes out and exposure is increasing.

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Zechariah: Intro and Chapter 1

Introduction: Zechariah is a common Hebrew name, meaning “the Lord Remembers.” This one is the grandson of the Iddo, one of the priests who returned in the first wave under Cyrus’s decree. This make the prophet much younger than his tag-team partner, Haggai. The latter wrote short and rather blunt messages, while Zechariah is much more lyrical, with numerous visions in parabolic language.
Most of the early visions come in a single night. The latter chapters (9-14) appear to be written much later in the prophet’s life, and are loaded with Messianic promises. The objective was to fire a vision of what God could and would do with those building His Temple if they would only obey and remain faithful.
Chapter 1: The prophet dates himself (October 520 BC) and identifies himself as a priestly prophet. He plunges immediately into a message very like that of Haggai, his partner. He reminds the people they have been in trouble for a very good reason, and notes repeatedly He is the Sovereign Lord. They ignored the prophets and died, along with the prophets who warned them. But His Word has not died; His revelation is eternal and unwavering. The conditions under which they were punished remain the same, just as the promises for grand blessings.
A few months pass, and it’s mid-February 519 BC. Haggai is still around, but writes no more. Zechariah is paying attention to the Lord and receives a vision. In the vision, the prophet is down in the Kidron Valley and sees a rider on a red horse among the myrtle trees growing there. This rider is identified as the Angel of the Lord, whose signficance is he speaks directly for God. Behind him among the trees are more horses and riders. The rich symbolism is not meant to draw direct notice, but the message is: Regardless what mans sees, God’s angels report there is no political disturbance which can affect the folks living in Jerusalem. There is no excuse for slacking off on building the Temple.
This lead angel then addresses Jehovah, noting the Temple has been in ruins roughly seventy years (586-519 BC) and God has been quite angry with the Judeans. How much longer? The prophet reports knowing God answers His angel with pleasant words, and the angel reports God is now favoring Zion again. He granted some opportunities to the pagan nations around Judah, and it seems they had grown complacent about that, so He’s ready to stir things up again. He’s going to move His people to stretch the surveyor’s line over His Temple — to get serious about finishing the building — and restore a bustling and prosperous life to the cities of Judah.
That vision fades into another, as the prophet sees four horns, representing how Judah is surrounded by powerful enemies. Upon asking the Angel of the Lord what they mean, Zechariah is told they symbolize the nations which God used to correct His straying people. Then the Lord shows him four skilled workmen, symbolizing men who have studied the revelation of God. Like a skilled worker who can cut off those horns, they can terrorize the pagan nations if the people of God will simply learn and obey the Word. Again, God will back His Covenant if His people will simply walk in it. Nothing can frighten them if they stand in the shadow of Jehovah.
As always, the prophet speaks of what God wants to do. The actual results rest in the hearts of the people.

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Ancient Truth: The Gospels Published

Photo of lamb standing in a grassy field, overlaid with text: Ancient Truth: The Gospels by Ed Hurst

Cover for the book


After several false starts, I found a photo on a nice Public Domain Images site and did the crop and text overlay. The symbolism should be obvious. The book is ready for free download in multiple formats, as usual: Ancient Truth: The Gospels at Smashwords.

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TMOC Email Account Locked

The account I had set up at GMX.com has either been hijacked or their service is simply unreliable. Either way, the email address tmoc-team@gmx.com is no longer accessible, so if you are using it, switch to eddie at my domain soulkiln dot org.

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Soul Seeds: Soul Seeds

Why did Jesus teach in parables? Even when it was easy enough to state things in more common terms, He insisted on using parables. His disciples were puzzled and oddly, in response to a parable about parables, asked why. “Behold, a sower went out to sow. And as he sowed, some of the seed fell by the wayside … on stony places … among thorns … but others fell on good ground…” (Matthew 13:3-9).
I find it sad people insist on reading their cultural and intellectual biases back into this parable, just as they do with the rest. Jesus echoed in His preaching much of the same message as His cousin, John the Baptist. The seed is the Word of God as it was known in that day, and Jesus Himself taught it in terms of a call to repent from the shallow, trendy Hellenistic approach of the Jewish leadership. Jesus called people to restore the ancient ways of understanding the Scripture. This call to repentance is not the same thing as the soul-winner’s canned gospel sales pitch. Such a sales pitch is little different from what was offered by the teachers Jesus disputed. If we lose the context in which Jesus operated at the time, we miss the point of this, and every other parable He taught.
The revelation of God is like seeds for the soul. The seed is the call to repentance. The various types of soil are hardly a catalog of the full range of human response to such a call, but the list offered is representative of all the various reasons people can’t seem to embrace that call and make it stick. Some never seem to understand it, others underestimate the implications, and others have worldly priorities preventing a sincere change of heart. If there is going to be an eternal change in the human soul, it begins with repentance, planted by the message of revelation. Embrace the part the mind can understand — the Laws of God — and you are ready to walk in whatever divine miracle of spiritual change which might come. If there is going to be any fruit of spiritual change, it has to come via the call to repent.
So much Jesus explained to His associates, but He first hit them with something few today understand, largely because they prefer to see all things in the Hellenistic terms of the Pharisees, not in the ancient Hebrew sense. The parable itself is about parables, and how they fit into the mission of revelation.

“Because it has been given to you to know the mysteries of the Kingdom of Heaven, but to them it has not been given. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken from him. Therefore, I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.” (Matthew 13:11-13)

Jesus then goes on to quote Isaiah 6:9-10. The quote is not simply shoring up His assertions by some literal wording, but is meant to call up a much larger contextual frame of reference. The call of Isaiah included the prophet understanding many of the people had chosen to reject a sincere adherence to the Covenant of Moses. They were sure they understood the world better than some quaint old fables. Having made such a choice, they would be hardened in it. Choose sin and God will give you all you can take, and then some. As long as you cling to man’s assessment of what is good and right, you’ll never understand God’s justice. That’s true now, and was true then. So if you reject His truth, you’ll be driven even farther from it.
Parables serve the purpose of driving sinners farther away, and drawing the righteous closer. In more modern clinical terms, the effect of using parables is polarization. It serves as a filter. Those who find themselves drawn to the message of repentance would keep coming even if their minds didn’t understand it all. Those unmoved would find no reason to hang around. We who cling to Christ have neither ability nor need to withdraw completely from the fallen world in which we live. When we cling to the truth, living it and speaking it, we will be as separate as God intends. All the human details will take their own course, as it were, while we keep our focus on what matters.
We as Christians throughout history, and throughout Western Civilization as a whole, have suffered long enough with our souls hardened by constant running to and fro, chasing the false promise of Hellenized intellectual assumptions. We have been for too long shallow in our assessment of Scripture as mere propositions. Our spiritual growth has been entangled in the drive to be respectable to those whose spirits are dead. Jesus called His own people to return to the ancient ways, and we are not excused from seeking that same ancient Hebrew approach to understanding revelation.
Let the seeds of revelation find root in your soul.
(This completes the series.)

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