From Mists to Mysts, Part 1: Prologue

A digest from the Anthropologist’s report on Dalorius Four: Dalorius Four is known locally as Misty. The inhabitants of Misty maintain a fairly stable tribal social and political structure, though internecine warfare is not unknown. The economy is Eastern Feudalism, with a highly evolved form of indirect barter. The primary economic activity is subsistence agriculture and resource extraction. Lacking any significant mineral resources, the primary advancements are in biology, particularly breeding flora and fauna for specific uses. They are noted for having gained significant mastery in using microorganisms to enhance their products. Technology is limited to non-metallic products, such as nano-computer circuitry, and non-metallic electrical generation, storage and transmission. The planet suffers many disadvantages in interstellar trade, sometimes lacking trading partners for long periods. They traditionally prefer to trade through monopolistic proxies. During better times, they export a wide range of luxury goods made from natural materials: woods, fabrics, ceramics and animal hides.

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Christian Mysticism HOWTO, Part 4

Road Markers

The fundamental commitment to Truth as something separate and ineffably larger than yourself carries a raft of consequences. There is a sense in which it is all one thing, but we have a well established framework for examining elements within the whole. Bear in mind, we do this artificially for the sake of growth and clarification of expectations.

Commitment to truth makes you transparent because you realize your own insignificance. But it’s not a fearful nor insulting thing; you own your insignificance as good and right. You don’t take yourself too seriously. When things don’t go as you expect, you are surprised, but not angered. You don’t even feel inconvenienced and frustrated. You knew you never controlled the situation in the first place, so you aren’t rattled when circumstances make that obvious. It frees you to focus on the one thing for which you can genuinely be held accountable: your reaction.

You are accountable. There is no pretense of being or doing anything important, only those things you know a higher power has placed on you. The largest area of debate among Christians is over the contents of this question: What is your duty to God? Anything which smacks of objective performance measure is not eternal, but a mere indicator for a specific context. God proposed specifics, but only mankind in his fallen intellect is hidebound. Jesus made it clear your decision to devote yourself to the welfare of others is the whole of any Law or Laws as far as God is concerned.

It’s not so hard to love others when you aren’t focused on yourself. When you know nothing in objective reality matters that much, including your own existence in it, you aren’t buried under a burden of senseless care. Things you can sense in this world are only tools, nothing more. Broken, worn or inappropriate tools are discarded or set aside, and the job of loving continues apace. Expressing love is not merely a duty, but is the highest expression of Truth. Once you absorb revelation, it burns inside you as a bright flame and you can’t smother it, or hold it inside. So you let it out by loving and sacrificing stuff, including your own human existence, because Truth alive in you demands it.

In a sense, you work hard to destroy this world. You work hard to remove it as a blinder which obscures what really matters. The only way to do that is provide evidence there is something beyond this world. So-called “reality” is not real. This is the part where Eastern mystical assertions this world is an illusion are recognizable. You don’t respect property, but you respect people who hold that property, as potential spirit mates who can be courted to climb out of this pit. How that courtship manifests itself in this world varies by context and factors you don’t control. There are no objectives in this labor, only a hope, a commitment to something you can hardly name.

As a more concrete example, I would cite the most wearying argument I hear from Christian conservatives and evangelicals. “You have to take care of your family.” Yes, Paul wrote that. His comment was about lazy bums who weren’t willing to work at loving anyone, but trying to freeload on those who did. Your willing sacrifice to the imperatives of the Realm of the Spirit will provide what you and your family needs. If you feel led to work in corporate 9-5 life, do so with the complete expression of mysticism, even while you recognize fully few will join you. Losing your job is not failing your family, if you lose it because you did what was right. The most important provision you can make for your family is manifesting fully that Christian Mystical lack of fear and worry. If your actions serve to enslave them to the concerns of this world, you have failed them utterly.

There is a high risk of delusion. The false mysticism which tries to paint itself over mere fleshly concerns, the obsession with advantage and symbols themselves, versus the substance in the higher realm, is the number one problem faced by Christian Mystics. If you can see it, say it, or touch it — whatever it is, don’t call it “holy” as a statement about the thing itself. That label is reserved for those transient moments when, in the particular context, some collision of things and events grants us revelation, a glimpse of holiness, which is ineffable itself. Holiness is a living moment, not an objective fact. But because this is so hard to get across, we have literally millions of people who act crazy, do utterly stupid and senseless things which only harm and obscure the revelation of God.

No one on this earth can untangle that for you. You can sometimes get a word of wisdom from another who is more deeply rooted in Heaven, but in the end, Truth cuts His own path in your heart. Only you can teach yourself, in God’s presence, the difference between false guilt and genuine sorrow of the Spirit. But let it be said with all assurance, the vast majority of modern Western Christianity is off the path. Most of it is a confused and twisted blending of material and mystical, with a vast mixture of misapplication of principle to things because the proper discernment of what is and isn’t spiritul is missing. Even then, I’m only expressing my own personal evaluation. You dare not buy into my collection of religious perceptions, but may find them useful in discerning your own. If you find nothing to argue with, you aren’t paying attention.

The second marker of the Mystic is patience in all circumstances.

Because I fully expect your path will at some points diverge from mine, I have all the time in the world to wait for you. If those paths never cross again, that is no harm to me. The most I can do is apply myself to the necessary measures to insulate my work from yours, should I come to see it as a real problem. It is theoretically possible I would be forced to take harsh measures in this world to prevent harm to something for which it is my duty to protect. It is highly unlikely. Spanking a child may be the only way to stop them killing themselves, in particular, to break habits which lead to death. There comes a time when your authority over another reaches a limit, and you cannot act. But if they intrude themselves into your realm of authority, they have chosen to be under it. You must act as you best understand God’s revelation in the context. God can replace abundantly anything anyone else can take or destroy. But if you reach out your hand to harm those people whom God has called me to protect, you might draw back a stump. I won’t know until that moment comes, but the justifications for violence are extremely limited, and for some non-existent. Ultimately, no other human can decide for you.

I didn’t come to this place quickly. My duty to God is a struggle to remove obstacles to your progress and mine. I can do you no good by marking out a path and time line when by no means will God show me what he’s doing inside you. I might have some idea, but God has warned frequently in writing He reserves the right to keep His schedule from our eyes. Indeed, the whole of the Ancient Near Eastern culture of the Bible hardly bothers to measure or mark the time line for things. A concern for how long things are taking is not a gift from God, but a part of curse of the Fall. Mystics will use time as any other tool or resource, all of which we accept as it comes. Even my own son and daughter came into this world with some things already established, and it was for me to negotiate obstacles I could not remove in raising them. Indeed, it didn’t matter if I could theoretically fix this or that, but whether my duty to Truth required me to try. The highest duty of all was to set them free, by equipping them for freedom. If my daughter then chooses to be a dope-smoking hooker, it would break my heart, but I cannot allow that choice to be somehow a personal affront to which I must respond. She stands before God on her own. I can wait for her to ravage herself until she cries out for help, and I can wait for you, too. How long did God wait for me?

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Christian Mysticism HOWTO, Part 3

The Journey

No living human can show you the gate. I can only tell you there is one. But we can paint the border in bold colors.

You can try to fake it. You can emulate all the subtle behavior clues, study and internalize the logic academically, but at some point you must inevitably betray yourself. For the Christian part of this, we recognize people fail, including the person in the mirror. For the Mystical part of this, faking it only goes so far, and failure itself — how you fail — gives you away. You cannot counterfeit transparency. People who have embraced mysticism fully can always be frighteningly transparent, even when they can’t pretend the thing at issue will improve. They might evince a moral orientation contrary to Scripture, but they will accept and admit that, too.

Transparency remains today as the signal point of departure.

Transparency is a commitment to truth. For Christians, Truth is a Person — God. There is no such thing as objective truth standing as a separate entity outside God. Something participates in truth only so far as it reflects God’s revelation.

The gate is totally beyond control, and beggars description. You cannot find the gate if you look for it. Academic curiosity won’t show it to you, regardless of intensity. Fascination and obsession are insufficient. The gate is a pre-existing commitment to enter. You can’t simply decide on a cognitive basis you want it, because whatever you want will not be it. You will experience it as a sense of intensely personal calling.

Given that, you may be so very far removed from the gate you’ll need some guidance. If you experience a powerful sense of pull, there are actions you can take which will help to clarify. Christians would hardly be surprised by the suggestion you get alone, either by hiding away (“prayer closet”) or climbing the mountains of isolation. My personal preference is for the latter, typically by taking long walks in rural settings. Unlike other brands of mysticism, I recommend talking out loud, specifically to God.

However, the worst thing you can do is script the wording, because then it becomes mere ritual. Ritual is a hindrance until you have the thing ritual symbolizes. Ritual follows truth, arising from it; ritual cannot create truth in you. Too many rituals after the First Century arise from someone’s personal experience, which may not coincide with yours. If you don’t find it promoted directly in the Bible narrative, don’t use it, because it will be one more roadblock you have to tear down. Genuine Christian Mysticism can be a shared experience, but cannot possibly be homogenized or commoditized; it is utterly unique with each individual.

The point is this: If you cannot find this thing already inside you, you cannot have it at all. Thus, much of the initial experience is immersion in introspection.

I do not for a second believe this is for everyone, or that all humans are fully capable of mysticism. There may be a thousand reasons why this or that person will never get there, but we know the vast majority of humanity won’t. Nobody can tell you this is due to the nature of the thing, only that it works out that way. Frankly, any attempt to discuss “the nature of mysticism” is itself a purely cognitive exercise, and not a part of mysticism.

Thus, even in cultures where mysticism is taken for granted, a true mystic will stand out as atypical. Again, the primary mark to which we can give a name is transparency. There is nothing secret about mysticism. People who are genuine mystics will never hide any part of it from you, nor any part of themselves, so long as there is the slightest hope you actually want it. While a great many Eastern mystics withdraw so you have to struggle to get to them, as a symbol of struggling to get to mysticism, they won’t deny the seeker so as to hoard it all to themselves. It is your own lack of the calling and drawing which will keep you out of it.

As noted previously, once you come through the gate, you can’t go back. It’s a one way gate, even as surely as it is your gate alone. Once this form of enlightenment has you, the change is permanent. You can try all you want to stop, and you may be able to stay in place. I’ve encountered a few folks who never seem to progress beyond bare entrance. But you cannot ever go back. Your own sanity demands you keep exploring, pressing in to discover the Land. You won’t lose sight of all you knew before, but it will surely appear in a different light. In the long run, nothing — no particle — of your life will ever be the same.

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Interstellar Anthropologist, Part 10: Home Unknown

Fortis noticed George used the small electronic display sheet for navigation, mounting it near the steering controls. “George, you don’t have the common navigational beacons around this planet, for obvious reasons. How does your navigation system work?”

“Every planet — every celestial body — has a magnetic polarity. The instrument reads it and reports direction, but as you noted, can’t tell us much about latitude, since that’s not a matter of polarity.”

Fortis asked, “Does electromagnetism work here on Misty?”

“It does. You may recall that technology was deprecated during the period on Terra just before the discovery of hyperspace. There was a craze with wireless power transmissions and devices proliferated. The fields around most people were so numerous and intense, it caused all sorts of medical problems. Once the scientists realized the connection, and the information got out, popular pressured demanded alternatives. The use of electromagnetic fields became one of those unwritten cultural taboos, though we know very weak ones aren’t really so harmful. The problem here is the fields generated are weaker than on most other planets. And the hardware required is an expensive import for us.”

So the spooler Fortis carried was not necessarily useless baggage. He tested it and found if he held the device against his head, he could read from it. The technology worked both ways, of course, so Fortis spent some hours that first full day of sailing dumping all the anthropological data George had given him. Between the chip in his head and spooler’s own artificial intelligence, the information was reduced algorithmically to take up comparatively little memory space on the device, fully indexed and searchable.

He showed the spooler to George. “In the case something should happen to me, I would ask you try to return this thing to my ship. There’s a slot near the ladder where you can insert this. The ship’s computer will read it automatically. It contains instructions for the ship to return to my home planet unpiloted with the data.”

George turned it over in his hand. “Not a bad idea. I would surely be willing to try, and will inform others as necessary. So far there is little we’ve discussed which could return to haunt us here on Misty.”

He handed it back and Fortis poked it into the pocket made for it. He announced gravely to George, “I’m not recording anything else. It seems I am forced by circumstances to cross the line, now.”

“I could take you back to your ship, if you wish,” George offered.

Fortis sat down. “No. Whatever it is I came to do officially is finished, but my own personal mission has just begun.”

“You know you can’t go back, then. You may be able to return physically, but you will be an alien to your own past.” George was quite serious, but his expression held its normal subtle exuberance.

Fortis accepted that without further discussion. “Something tells me mysticism isn’t really about predicting the future, as everyone assumed it was for the emperors.”

George’s smile twisted on one side. “It was never about future, past or present, really. Mysticism is focused on the ultimate reality of things regardless of time and events. The imperial mystical tutors were responding to things science can neither grasp nor explain. Human intellect is rather confined to what can be measured. For all the wonders of advancements in materials, artificial intelligence, medicine, psychology, exploration of celestial phenomena, particles, fields, and such, they still can’t reach a grand unified theory of the universe. That answer lies outside the universe.”

Fortis gazed off at the fuzzy horizon. “The old paradox of anthropology is you can’t really study it from the outside, but once inside, you can’t be truly objective.”

Fiddling with the steering controls, George noted, “It’s almost the reverse image for mysticism. You don’t go into mysticism; you come out of the object realm. So called ‘objective reality’ is the confined space, a prison you escape.”

Fortis cocked his head to one side. “I thought the only way to get outside of reality was to die.”

George sat down again. “There is more than one kind of death.”

A lot of things died in Fortis, but some rather slowly. It was his life long exposure to planets with distinct polar climates which made him expect a long dreary voyage northward, but Misty’s climate was virtually the same every place. In less than a week they sailed past inhabited islands and spotted other boats sailing the sea. There were no storms, just sometimes a little more wind. It never rained, but it was always somewhat dampish, especially during the relative darkness of night. He became comfortable sleeping in the open air with a blanket, and under a small awning to ward off the heavy mists of night.

Eventually he forced himself to eat the repulsive little fish necessary to supplement the lack of sunlight. The complete lack of direct sunlight would have been oppressive, depressive even, had he not been so utterly absorbed in the questions brought to life by his embrace of mysticism. Thus, while he felt as a bird leaving its cage, he found the cloudy embrace of Misty rather comforting in removing distractions of extreme variability in his surroundings.

Still, even after some three weeks, his eyes fully adjusted, he didn’t see as well as George.

“There,” George was pointing off into the hazy horizon. “I can see the spire on the hilltop of the southern approach to the largest city in this region. It bears the flag of Clan Johnston.”

Fortis strained to see it, but detected nothing through the intervening mist. “You told me there were precious few permanent buildings on Misty. I take it there are some here?”

“Yes. But most of them are simply static frames with the same tent fabric for covering. That’s always been enough here on Misty, and we have compelling reasons for clinging to semi-nomadic living. That’s not so much a part of mysticism itself, but a peculiarity of our religion.”

So far, Fortis had gained only a bare, intellectual view of the dominant religion on Misty. He knew that it was based in a very primitive version of Christianity, but there were a plethora of religions in the galaxy claiming that. Yet they were all incredibly varied in ritual and intellectual content of teaching. Most were hardly more than a cultural variation with similar terminology and key phrases. Most still made some reference to the ancient Book, but that seemed about all they had in common. George had not yet said much about doctrine.

Turning back to Fortis, George said, “This city has one of the best academies for our religion, and you’ll learn more from them than you would me. It will be perplexing, to be sure, at first. Still, you’ve already passed the greatest barrier. Without the mystical approach, you’ll never really understand any part of it, except perhaps a confusing array of external manifestations. We still have a great many people among us who can’t get that far, but we do our best not to alienate them. They have their place. Misty is their home, too, and mysticism isn’t required for full participation in life. You could, given time, grasp what our religion is like for them, but you wouldn’t really understand it.”

In the silence, George stepped back over to the steering station and idly checked the controls. Fortis turned back from the horizon with a half-smile. “So the name of your planet is more a pun.”

George threw back his head in full laughter. Still chuckling, “Now I can say to you truly, welcome to Mystical Misty.”

(The first book ends here. The story continues in the sequel, of course.)

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Christian Mysticism HOWTO, Part 2

Preparation

There is nothing about mysticism which seeks information, nor a change of status. There is nothing static about it. You are entering a fluid and dynamic existence from which you can never depart again. You are entering upon a journey through that Land Without Words. Change will become the only constant. This fundamentally unsettled existence is disturbing and captivating, but requires a complete shift away from what we have been told by mainstream society is the best of all possible worlds. We learn to seek comfort in discomfort, peace in the storm, stability in the chaos — not because we become something different, not because we become so adept at handling everything, but stop trying to handle anything. We seek no control over the reality around us, but seek merely to restrain our own fallen nature.

Rather than the nebulous loss of self into the nothingness of the Far Eastern mysticism, we lose ourselves into God Almighty. We have a distinct Person who is separate from His Creation, but surely available to us in all things. It’s not because He declares to us the nature of anything, but reveals to us the place a thing holds in His calling of us. In a sense, we know all things only by their use in whatever world the Lord reveals to us. All revelation is an imperative.

By no means do we give priority to limiting pain, suffering or damage to our selves. It’s human nature to avoid these things, and that in itself is not sinful, but becomes sin when that avoidance stands as the final point of decision. The body is merely the vehicle, but so is the intellect. Those things are fallen, untrustworthy, and we must escape their hold on us as much as God allows.

A critical element is grasping the parable of the stone foundation. Jesus spoke of building on the rock, a reference to Himself as God’s revelation. Upon experiencing that call, that nipping of heels from the Hound of Heaven, we are confronted with a mass of confusion which obscures that Rock. God is One, and we all share in Him, but no two of us have the same calling, so no two of us can receive precisely the same revelation. The touchstone of our individual calling is that unshakable mass of imperative which God places in us unilaterally. Our awareness of it comes in the form of convictions. We all should have heard by now the old saw: Opinions you hold; convictions hold you. As you begin to explore this non-rational faculty, your most reliable foundation is your convictions. Every choice must be a stone which fits on that foundation.

Convictions are things from which you cannot walk away. More than any other thing you can identify, this is the substance of what you are, what makes you an individual, and what unites you with God. Your understanding of these imperatives will grow, changing often at times, but the substance of what they are, generally hard or impossible to put into words, are what God has made of you. Insofar as you can know your true self, it is by knowing your convictions. All the ways we might claim to know God or His will starts right here. The first and greatest task, and the one to which you must return every moment, is defining those imperatives in the context of that moment.

For the sake of a shared vision, the Lord did surely reveal the means for comparing notes. On a purely human level, we have the Covenant of Noah. This provides a cognitive frame of reference. It is not restrictive in the sense of demanding you obey it in detail, but as marking off general boundaries. It is designed to be handled deductively — this is the given, and all other things are organized to fit this pattern. We note the Law of Moses was a specific implementation of it for a specific context, but Jesus said of both Law Covenants:

“Master, which is the great commandment in the Law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” (Matthew 22:36-40)

Paul echoes this in Romans 13:8 — “he who loves another has fulfilled the law.” If your commitment is loyal devotion to God, with the corollary of respect for your fellow humans, you will fulfill whatever the Laws intended.

Given we know the world of mysticism is filled with so many ungodly distractions, it pays well to shield yourself. It’s not the place where God alone speaks, but where demons also roam. They can be found any place we can go. Our adherence to the Laws through sacrificial godly love is our defense. It’s not a matter of secret phrases, incantations, declarations which quote English translations (or any other language) of the Bible, but your commitment constantly renewed. When you are obeying the Laws of God, the demons are impotent against you. That is, they can’t do anything which God doesn’t allow. The Land Without Words is your home, but you should expect to walk a few miles in the shoes of Job as you journey through it.

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Interstellar Anthropologist, Part 9: Catching Wind

It was on the fourth day and the smell of sea was much stronger. The map Fortis saw the first afternoon, an electronic display sheet George produced when they had set up camp, showed how there were a great many long sea inlets, snaking inland, making the polar island look like a splatter. They had crossed several shallow inlets of varying widths, but none deep enough to more than wet the boots Fortis wore. George had explained only the polar island was like that, and the map images indicated it was so. However, the islands farther north were themselves rather scattered, randomly shaped, but fairly dense in the southern hemisphere. There was a wide band of continental land masses on the equator, with narrow seas cutting between them. The northern hemisphere was rather more thinly scattered islands, mostly smaller.

“What you notice as a sea smell will soon fade to olfactory accommodation, since it is nearly ubiquitous outside the equatorial lands,” George explained.

Fortis settled himself for a long and tedious journey, still tossing around his intuition how George seemed to read his questions. It never dawned on him George, or his entire world, would possess anything like it themselves. Indeed, for all their primitive culture and technology, their mental abilities were far beyond the norm. Not in the sense of pure intellectual acumen; Fortis had seen lots of that in his studies. Some cultures encouraged such a high level of intellect one would think they all had the most advanced chip implants, but it went well beyond mere algorithm processing. It was more like a highly advanced process of branching off into new connections, and doing it altogether faster than most of the human race. Such people would have nearly died of boredom in this quiet long journey, because their worlds were filled with constant, rapidly shifting inputs.

For all his rather ordinary intellect, with his secret gift of tuition, Fortis was terribly uncomfortable in those cultures. Yet, rather than the milder case of boredom he expected with George’s ebullient and informative chatter, Fortis was stunned as George began to lay out the more shocking map of Misty, the philosophical orientation unlike anything Fortis had seen in his long years of study. After three days of entertaining and encyclopedic discussion of standard anthropological data, George halted their progress for lunch.

Over the meal of smoked, dried meat, and a little of the harshly flavored fish Fortis could not yet bring himself to consume, along with various dried fruits and roasted nuts and grain, George remarked rather casually they would not be setting up the tent that day.

“In just an hour from here we’ll be at the shore near the boat. We use something like a raft to move the animals out to the ship. They could easily wade out, but then we’d have to lift them aboard. They aren’t particularly fond of getting wet, anyway. By nightfall, we’ll be within reach of an island with no predators, and a fairly sharp bank so we can tie up directly to it. The currents just north of here are a bit fast and strong, so they create some unusual topography, though nothing dramatic. Tomorrow you’ll get a taste of some stronger winds. Still, only in the high deserts, and the shores just near them, are they strong enough to threaten a boat much.”

No sooner had they remounted and set out through the scattered sparse grass, when George said something in a totally different tone of voice. It was almost somber. “Some of the data coming back on our birds the past few years make us nervous here on Misty.”

Fortis turned to look directly at George, who had been staring straight ahead, almost stony faced. Then his gaze sank to the reins in his hands, sighing deeply. Fortis was paying full attention, now.

George continued, “You are aware several religious temples were destroyed on three different worlds?”

“They weren’t really very significant as buildings go,” Fortis offered.

“But they were all belonging to a particular sect, or a family of sects. They held to some odd practices, such as chanting, or simply sitting quietly for hours. While the buildings were never large or fancy, they always included the latest sound dampening technology, so you could go inside and not know there was a whole modern world out there roaring away. They practiced a form of meditation.”

Fortis remembered, but hadn’t given it much thought. “I seem to recall they rejected all implants, insisting whatever they really needed to know could not be reduced to data streams.” As soon as he said it, Fortis realized the possible connection to his own use of intuition.

George half smiled. “They roamed the Land Without Words.” Fortis was slightly amused at how George could make it obvious the words were a proper noun. “The old generic term for such religions is ‘mysticism.’ Directly experiencing ultimate truth, they would claim, using non-intellectual faculties.”

Fortis recognized the quoted standard academic definition. He filled in the rest. “It was regarded as a superstition, something which hindered normal human development. It also tended to make them socially troublesome. Too many of them were elitist, refusing to adapt or negotiate logically with the various social structures in which they lived. It hearkened back to ancient prejudices which have no place in such a far-flung humanity. When mankind went out to the stars, diplomacy was so essential it became hard-wired, something written into the very structure of the standard Galactic language. It’s one of the first things infants learn when they begin to vocalize.”

George halted his mount. “Whatever they did wrong, this oppressive move threatens to destroy the last hope for humanity.” He dismounted.

Fortis realized there was a flat, oblong platform in front of them pulled up some distance from the water’s edge. Glancing about, he could see they were on a spit of land just a dozen meters across, and wide expanses of water separated them from any other lands, now almost entirely behind them.

George strode to the platform and lifted the end closest to the water. Fortis noted it looked as if the surface was woven grass, with a curved frame providing the oval shape, apparently of that same light, hard wood used for almost everything. Before Fortis could dismount and offer to help, George had waded out a ways and let the platform down in the water. Letting it go, Fortis could see it was still resting partially on the bottom, with the front edge under water.

George called out in that odd gibberish used to direct the beasts’ behavior, and the draft animal pulled forward alone, walking slowly toward the platform. George halted it, then stepped quickly behind the wagon and turned the crank which slid the wheel carriage forward until the harness began to pull upward slightly. In one smooth motion he released the harness and allowed the wagon to tip back, raising the arms of the harness skyward. He then directed the beast onto the platform. Fortis was no longer surprised to see something so flimsy looking bear the weight without flexing. Then George bent down and turned some handle Fortis could not see. There was a an audible hissing sound as some sort of bladder inflated under the entire platform, spreading out and raising the whole thing out of the water just a bit, leveling the platform to float. From one side, George pulled up a long pole and pushed the raft away toward the boat some meters off shore. Fortis hadn’t really noticed it before.

It took only an hour to ferry the three beasts and the men together with the wagon. Near the waterline, the boat was almost as flat as the raft, which was now strung behind the boat. Fortis had noticed during their approach and embarkation the underside had smooth, almost shiny pontoons on both sides. Up close, he glimpsed a ribbed structure under the surface, running straight the length of the pontoons. The beasts stood on the lowest deck in the center. Apparently they never laid down; Fortis never saw them when they weren’t standing or walking. The wagon was rolled to the stern and locked in a frame made to receive it. Fortis had seen rigging for pleasure craft on many worlds, some with wind sails of all sorts of designs. He noticed this boat had a complicated framework of very stiff sails, which still appeared to be gossamer fabric. They could be turned vertically by a simple control on the foredeck. They had been folded together when he boarded, but George quickly got them spread out and turned to catch the breeze somehow. Almost immediately the vessel began to move.

Fortis sat on a woven seat mounted near the steering station. George sat down facing him once he was satisfied everything was working properly. He kept one hand on the controls, and glanced back and forth among the bright sails.

Still looking up, “You know, Fortis, the emperors had special tutors for their children and some of their staff. Among those tutors, it was a long tradition to have one or more of those mystics whose temples were destroyed recently. Legend has it they helped the rulers and close counselors anticipate things a whole planet of scientists could not have guessed. They took the mystics seriously. The imperial policies only failed when someone murdered the staff mystics in fit of political jealousy. While the last emperor of the our most recent Imperium hadn’t really been paying much attention to the mystics, they still held strong ceremonial importance. Once they were dead, imperial favor for them declined. That trend carried over into the break up, and the council in that sector has been pressing them hard ever since then.”

Fortis had not heard all the details, but recognized the story. “I take it something is brewing which you believe requires mystics to discern. Without them, the population of the galaxy is somehow threatened.”

George turned to Fortis with a grin. “Your intuition is quite good.”

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Christian Mysticism HOWTO, Part 1

Is the Hound of Heaven nipping at your heels?

(Typically this would appear on my other blog, but I’m testing the response rate difference.)

Introduction

Insofar as one can offer a HOWTO on Mysticism, this assumes a Christian orientation. The threads of understanding will pull in all directions because the focus is on removing impediments to what comes naturally to the Christian — an other-worldly viewpoint, pervasive and rooted in every assumption, showing in every action.

While this does in some ways mirror the non-Christian concept of “achieving enlightenment” you may have heard or read about, particularly in Buddhist and Hindu religions, it is built on a different foundation. It will cause you to come to many of the same philosophical positions as Eastern mystics, but for different reasons. The resulting changes in behavior will be somewhat different, too.

Another difference is we are in the position to describe in more-or-less clinical terms some introductory description of what’s involved. The phenomenon is established in scientific literature, even if that science can’t pretend to explain it fully. Here is where we run into the greatest difficulty, in that far too many Western Christians are deeply suspicious of the whole thing. My apologetic for mysticism itself may help to explain why it’s not only a valid approach, but the the valid approach to Christianity. But standard Western epistemology can be addressed usefully.

I can’t sell you anything you don’t already want. That’s fundamental to mysticism. The whole concept in Western terms assumes congnitive intellect is not in the driver’s seat. That’s not to say we default to subjective emotion, which is a very real problem in itself, but there is an entirely other human faculty for arriving at conclusions. We have several different names for it, but you are probably most familiar with the concept of the subconscious mind. You’ve heard about “Freudian slips” where you accidentally say something which reveals a subconscious thought. More reliable, odd as it may seem, is the contents of your dreams. Dreams are most disturbing because they help you recognize something you may have been consciously avoiding. They are used in psychological treatment because, while the interpretation may be variable, your dreams remembered when awake do indicate something your subconscious mind wants to push out in the open. Mysticism seeks to tap into that subconscious, but the Christian part is avoiding pitfalls easily identified in the Bible as sin.

We assume man is fallen, through and through, and no portion of the fallen man is free from sin’s perversions. There is no faculty you can tap into to climb out of the pit. Should you manage to develop a truly mystical capability, but lack the spiritual anchor of God’s revelation, you will still be utterly fallen. We can’t deny many people outside Christ have something which surely serves to bring them into a far better understanding of the world via a non-intellectual capacity. The discernment point is not so much the words they choose, nor their specific conduct, because yours may be no better. The point is really not even knowing whether they have achieved enlightenment, as it were, but a common viewpoint about things in general. The only other issue is whether you can actually work with them on the ground. The point of Christian Mysticism is not what you know, nor precisely what you do or accomplish, but where your commitment stands. When working with another, whether professing Christ or not, the whole matter at hand is usefulness according to your calling.

The idea of grasping the nature of things, as in the sense of “being,” is a Western materialist concept, and leads to sin. It assumes you are capable of knowing things as God knows them. We drop all such pretense, and simply accept the whole of our factual knowledge is never more than a tentative functional framework for guessing what part anything may play in our calling. That accords well with standard scientific method, but we carry it farther, making it more universal. Not only do we never assume we can know the nature of anything we can observe, but we don’t care. We aren’t going to study anything too hard; we are too busy with other concerns. Specifically, we don’t try to note whether a thing is good or bad, but whether it fits our calling at that moment.

The one and only thing of which you can be sure about is the calling. Something active and living inside of you, which is not precisely you, is moving and drawing you. It will not let you be. At the bare minimum it plants a sense of imperative, whether or not you are able to recognize what is demanded. The only thing you know is where you are right now is not working, and you really must do something. If that won’t go away, then you should think of it as the sense of calling. Christian Mysticism properly seeks to answer the need of obeying that calling which has no words. Christian Mysticism seeks to enter the Land Without Words, because that’s where the answer lies.

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They Can’t Win

You are in the water. Swim over to that loaded oil tanker. Push with all your might. Can you deflect it’s path? Not enough so anyone would notice. Would a hundred of you make a difference? A thousand? A million? A hundred million? Perhaps, but what would it accomplish? Sooner or later, you will tire and the ship’s pilot will eventually move through your hundred million.

Now, about those Tea Parties, and voting, and marching, and pink slips…

It’s not selfish if you refuse to join the delusions of millions. It’s not lazy if your work is hard for them to measure. You are not a loser if you don’t want what they seek to win.

Greece is having serious unrest. The ruling oligarchy wants the money from ruling. But there is a very large community of communists, socialists, etc. They’ve been legal as political parties for a long time, and the political culture makes lots of room for rowdiness. Their unrest is the natural result of the oligarchs refusing to share in the current economic troubles.

France has historical communists, and a culture of political rowdiness, too. Worse, they have invited a jillion refugees who never intended to become French. So what the society usually does for the French in need isn’t what the refugees want; they want something they can’t have. France’s unrest is also fairly easy to understand.

Iraq’s unrest is phony. While there has always been some tension between the various nations inside that country, it is simply the official excuse to cover up the activity of the CIA and friends. So we have clandestine services masquerading as local agitators destroying things and even attacking the troops, all to justify continuing to occupy their country.

Iran’s unrest is a similar story. As far as honest accounting is possible, the current government did win the election. But the CIA and friends are stirring up the minority who are willing to be stirred. Similar story in Afghanistan, Somalia, Pakistan. We are doing it.

You can talk all you want about the various parties who are pleased by this activity — massive destruction and death without any real reason — but the point is it boils down to wealth. To understand, you only have to follow the money, because that’s what it’s all about.

So, supposing they eventually get every last dime the world has. They take ownership of every thing of value on the earth. Then what? What will they have? Oh, wait — they plan to kill most of the human life, right? And then? They plan to enslave the few left. And then?

I make no apology for taking an entirely mystical view of things. Not just a passively mystical withdrawal into cloud land, but a very pragmatic intrusion into this materialistic fearful world. If this world and this life is all you have, you don’t have anything at all. Give it up; you might as well, because someone is going to take it. Probably very soon in real and literal terms. You may succeed in holding onto some part of it if you fight hard enough and have enough others with you doing the same. But then, what will you have accomplished? The next round of fighting will see you probably dead. Or the next. You can’t hold out forever.

If you take little interest in things tangible, because you know it really is no more than a shadow of a higher reality, then you may have some hope of sanity, a moment when the clarity of truth begins to shine in your soul. Then, even if they pump you full of stuff which deranges your brain cells, you still had the one thing they can never take from you. You will know beyond all doubt all they can take won’t matter. Once you get that clarity, you’ll understand why it matters more than anything else.

Until then, I’m just a raving lunatic. Care to join me?

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No Time to Rest

Ignorance is not a crime. That is, those who are ignorant are not culpable for their ignorance. But one of the greatest crimes among humans is hiding information, and worse still is constructing an environment which discourages thinking.

The first step in human development is cutting the umbilical cord, and the last rite of passage is cutting the apron strings. What begins with physical separation, of receiving an identity as a separate living being, was intended by God to continue, with the last stage being a mind free to follow its own path. Every influence in your life which seeks to maintain and prolong dependence is intrinsically evil.

As I look around me, I see vast stretches of humanity still tied to one false mommy or another. In one sense, I have dedicated my life to ending that sort of thing. If I am the teacher, plowing the field of the mind to open it up for the rains of Heaven, I must first remove the slabs of dependence. The truth of God cuts its own path, and I’ll never know the mystery of it. What I do know is the part I play, and I am permitted to see the things I am called to change.

God, and God alone, holds the right to establish givens. In the final analysis, that is the only umbilicus you cannot cut. It won’t matter how much you might desire to ignore Him, He won’t go away. If He did, you would cease to exist, dissolving into the constituent sub-atomic particles which He now actively holds together so you can live. You can call it religion if you like, because you think a label is like a handle, and you can throw it away, but this is the fact of our existence. What is established eternally must be a part of your calculations, or by default you are attached by umbilicus to Satan. You don’t get to choose outside that binary foundation of all Creation.

Nor is it particularly spiritual to write these things. Simply because I eschew an utter dependence of Aristotelian epistemology, and in particular the modern Enlightenment foundation of assumptions, should not signal a move away from pure philosophy on a human level. This whole discussion is eminently reasonable and rational, as long as you embrace the wider breadth of human knowledge to include the ancient mystical ways of thinking. It’s convenient to label this as the talk of mere post-modern literary fashion, but it was around before any written language. To assume humans didn’t really know anything until the day the secularist Enlightenment dawned is not just ignorance itself, but stupidity, a case of intellectual dishonesty, self-delusion. To wrap your intellect in the warm embrace of pure objectivism is another form of childhood.

We have no place to rest. The essential condition of humanity is acknowledging the Universe as one big unanswered question. That fundamental fact leaks into every interstice. When you embrace your place in this world as unsettled, because all things around are essentially unsettled, then you are in the place to actually nail some things down. In a very real sense, the anchor of being is the self. Not as God, but as the only thing you can hope to really know much about. And even then, what you know will be cast in forms of tension between many different pulls and pushes. The tension never ceases until you die.

You can be an adult, who learns that question is the fundamental truth, and question everything around you. Every answer is tentative, something you live with until something better comes along, because you can’t really control anything, not even yourself. There is no time to rest, ever.

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Interstellar Anthropologist, Part 8: The Shape of Things

It had seemed like a good idea to pass one last night on the ship, since it allowed Fortis to file an initial report into the non-destructible memory module. He also ran several simulations before he noticed his circadian rhythm was far out of sync with his host. Barely ready to sleep yet, it was just a few hours before George planned to start taking the tent down. Fortis calculated this would be two hours before the feeble dawn at Misty’s south pole. There was nothing like a hard day’s ride on little sleep to make for a good natural nudge to the space lag.

Fortis stood rubbing his sleep deprived eyes, disappointed to find George already had the tent nearly folded. The fabric was far thinner than it had first appeared, and folded quite small. Fortis guessed the wagon he now saw receiving the various folded and packed up items had been the bed he thought he saw in the tent yesterday, perhaps with the wheels removed. Not only was it still quite dark, but George moved with too much skilled practice, and Fortis hardly kept track of the packing. By the time he drew close enough to offer help, none was needed. Before him was a small, light wagon on two wheels, and a harness rig attached to the end tilted into the air.

George strode quickly off toward one of the grassy humps of land barely perceptible on the horizon. Now as fully awake as he would be at any point during that day, Fortis realized it never really got all that dark, but it took some time for him to notice. The clouds of Misty kept the temperature even, with a similar effect on the light level. It had never gotten all that bright, nor really too very dark. Remembering George’s comment about lacking direct sunlight, he realized the entire population probably saw almost as much at night as in day.

Fortis occupied himself poking about the wagon, not moving anything, but noticing how it was primitive in concept, yetwith very highly advanced construction. The frame was that hard, light wood he found on his chair the day before. The wheels were similar, but very elegant, with some sort of tire which gave under hard pressure from his thumb. It felt like fabric and skin at the same time. The profile was wide and oval, like modern ground vehicles on many planets, but not designed for any sort of artificial pavement. These wheels had seen plenty of rough ground. Fortis wondered if the packed rocky shale under his feet was some of the better travel surface on Misty.

His reverie was broken by the sound of approaching heavy tread. No, it was not so much sound as palpable through his feet. The sound came shortly after, of heavy animals with large padded hooves.

George’s voice was breathy from mild effort, approaching quickly. “Looks like we lost none of them to predators. That’s a blessing.”

Fortis noticed the bow and arrows were slung across George’s back, as his host turned around to stop the large beasts. On the opposite shoulder he saw a short sword. He wondered what a sword would be made of on a planet where hard metals were rare. George led the largest beast around the wagon, then sidled it over in front of the wagon. It was a quick draw which brought the hitching down on the animal’s back, and a few swift motions to cinch a strap under what Fortis took to be the belly. Then George stepped back to the rear of the wagon, and turned some crank handle Fortis had not seen before. The axle shifted so that just a little bit of weight rested on the animal’s harness. One last check of the straps on the load, then George turned to Fortis.

“Have you ever ridden an animal, before?” Fortis had only once, as a special treat of some powerful figure on one planet he visited.

George explained, “These are the largest creatures on Misty. It wasn’t hard to tame them, and it took only a little selective breeding to produce something with a natural riding saddle built into their backs. It doesn’t hurt them, and they don’t resist. Indeed, the odd thing would be they seem to lack any temperament at all. That is, until they smell predators. They don’t scare easily, but do make a bit of noise until I draw some kind of weapon for defense.”

George showed Fortis how to mount the creature, by pulling up a front foot and bending it up for a step. The beast simply leaned a bit so the one front leg bore the weight balanced, and Fortis managed to take a fairly comfortable seat. George mounted quickly and spoke in a sing-song voice words of gibberish. The two mounted beasts proceeded side by side, and the draught animal followed at the same pace. The stride was slow and gentle, so it was quite easy for Fortis to keep his seat. He noticed a faint increase in wan gray light on one horizon.

Ever the mindful host, George begin describing what to expect on the journey. “We are actually starting a bit late today. Normally we would be well on our way, but I knew you were out of rhythm for sleeping. Most off planet visitors emit an odor we detect which indicates how well synchronized they are to Misty. We do quite a bit of business by scent.

“The reason for this sort of schedule is because of the light gathering mildew on all our tents. We have the means to carry a charge stored up, but it has limits. We try to travel during the first half of the day, then stop and set up our tents to get the current generation going before evening mealtime. Plus, it allows us to charge up the predator fences. We didn’t need one out here in the polar flats, because virtually nothing lives here. These mounts were a solid half-hour walk away in the thin grassy hillocks where they could eat and rest.”

Fortis reminded himself “hour” here, as on every planet, was an ancient term for whatever numerical divisions of the day each culture used. By now they were seeing a few wisps of greenish sprouts here and there, so it was probably at least two kilometers from the ship. The pace of the beasts was easily faster than he could run, but it seemed much slower if he didn’t look down. In some ancient time, he supposed a Terran would think of the beasts as camels without the hump, and shorter legs.

George continued his explanation. “Once we enter more occupied lands, we’ll keep our mounts inside a charged fence. The predators will smell the charge in the lines and stay away. Only the youngest ones are foolish enough to approach the fence.”

Gradually, the grass grew thicker, taller. Fortis strained to see what was ahead in their direction of travel. It seemed there were no mountains anywhere, no sharp or great changes in elevation.

He could have sworn George could read his mind, as the man cited more pertinent data. “Misty has no detectable tectonic activity. The entire surface is relatively flat. The seas are shallow, and everywhere is a rather high water table. The desert in our equatorial belt is simply higher elevation, and thus a hard rocky place. With virtually zero precipitation, a mist rises in the middle to polar latitudes during the night, but there is none at the equator. Lacking a moon, we have no tides in our shallow seas. The breeze here is almost an accident, the result of winds elsewhere, which are quite stiff on the equator. We are feel sure much of this is due to our star being in a very stable cycle itself, though we lack the means to confirm it.”

Fortis promised himself he would find a way to check and let them know, even if only by transmitting the data to the birds.

George was talking again. “This hemisphere has more land, but this still leaves us using boats more than beasts for travel. In a few days we’ll reach the shore of this polar island and find the ship I left anchored somewhere just off the coast. Our boats are wide and flat, and many people live on them, seldom walking on land. Storms are exceedingly rare, just a bit of extra wind blowing the water in waves higher than normal. The currents run one way, the winds the other, for the most part. It’s all in giant loops, so travel is alternating between sailing and riding currents.”

They had been climbing almost imperceptibly so far. Then the ground sloped downward just noticeably. They came to a narrow band of still water. Stretching to his full height, Fortis thought it was some odd, narrow inlet of the sea. It smelled of it. Yet it was amazingly shallow, as George never slowed and the beasts and wagon splashed across. The bottom was the same grey, slated stuff near the pole. Turning, Fortis could barely make out his ship, a darker sharp object against a vaguely dark horizon. He surmised the pole was almost a bowl of lifeless ground. Scanning in all directions, he realized they had passed through a low spot on the rim of this giant polar bowl.

George leaned over a bit toward Fortis. “I would like to apologize for not showing you a map yesterday, but was worried you might have absorbed too much already. You’ll get a look at one when we stop for the day.”

Fortis cocked his head to one side and looked hard at George. “Why do I get the feeling you are reading my thoughts?”

George looked almost sheepish. “Any answer I give would make little sense to you, I’m afraid. It’s not as if I am conscious of your thoughts, as it were. I simply speak as it occurs to me. More than that would be hard to put in words, though I intend to try once you have spent some time among us.”

Fortis realized for once was actually just a little scared.

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