Roman Roads of the Modern World

In New Testament lore, we all recognize the importance of Rome. First, it was the model for the Beast of John’s Apocalypse. It was the major barrier to men knowing and obeying the Laws of God, and it was an even greater barrier to the gospel message. Not that it was able to stop the gospel, of course, but it was a barrier Christians had to cross.

Rome was, at the same time, the chief enabler of the gospel mission work. In order for Rome to operate, she needed a single set of policies, fairly uniform across the empire. She needed a single currency standard (though not necessarily a single currency), and a single language for routine business (Greek, since it was already in use). For purposes of quick movement of troops to trouble spots, the road system was created — the famous Roman Roads. You may know there are places in Europe where they still exist in usable condition. I’ve seen them, walked on them.

The thing which makes any government the greatest threat is what makes it also weak against those threats. That’s the nature of things. Those Roman Roads were a primary symbol of how Paul got around so well. In actuality, it was the whole package of citizenship. He was free to travel as much as anyone was, protected from certain legal hassles, and in particular, protected from the wrath of his own nation, Judah.

In modern times, there are things which we can share, things which offer a common path we all take. These things make us somewhat vulnerable to manipulation, but they also provide us an opportunity to communicate without much loss.

I would not have chosen English as the global language, but it seems to have taken that role. Almost everything requiring global cooperation is done in English. The currency issue is in flux, as the dollar is being killed, but that will settle out soon enough. Business requires it. Moving our individual bodies has gotten pretty easy, but it’s amazing how little we need that any more. I have several very close friends I’ve never seen face to face, nor even been in the same country. Internet protocols make this possible. Basic industry standards for computers make this possible.

On the one hand, the standardization of MS Windows has created a world of problems. What’s wrong in one place shows up everywhere. The basic simplicity of the user experience encourages carelessness. Any decision made behind closed doors of a very cruel and heartless corporation affects everyone who owns something they produced. The licensing is just about as immoral as it gets. But you know what? It’s like a Roman Road. That almost everyone uses it makes it easier to exchange things. You don’t have to worry if their computer can do this or that, because they all have access to pretty much the same stuff.

This may well be the end of era for me. There are things coming down the road which force me to choose, and none of the choices please me. Still, the ultimate reason for all of it is tied up in my religion. The things I do, things I would do if it meant my death tonight, will require me to spend less time on stuff which gets in the way of that calling. There is less and less which matters the way it used to, because I no longer have time to fool with it. Doing so will hinder that calling and service. In a few days, I hope to have my free Dell Windows 7 Upgrade Kit for this machine. Chances are, if I install it and get it working satisfactorily, I won’t be writing much about Linux or other alternative OSes any more. It’s not an ideal answer, but it may be the one with the fewest barriers to what I have to do.

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Building Xiphos on openSUSE 11.2

Given past performance, it’s quite likely someone will package Sword and Xiphos for SUSE 11.2, but I wasn’t willing to wait. For those of you eager to try this at home, I offer this outline. It is terse, but should be sufficient for those with enough experience to try it.

1. Make sure to get basic build stuff (install by group) and basic GNOME build libs (by group). YaST > Software > Software Management. Near the upper left-hand corner, click the button marked “Groups” and change it to “Patterns” and scroll down in the left pane to “Development.” Click on “Based Development, then the button below there “Install All.” Do the same for “GNOME Development.”

2. Add the following packages: icu, libicu-devel, clucene-core-devel, libcurl-devel, libMagick++-devel, and mozilla-xulrunner191-devel. Dependencies will be added automatically, of course.

3. Download latest Sword source: ftp://crosswire.org/pub/sword/source/v1.5/.

4. Download latest Xiphos source: http://xiphos.org/download/.

5. Move sources to a build location; I prefer /usr/local/src/

sudo mv sword-1.5.11.tar.gz /usr/local/src/
sudo mv xiphos-3.1.1.tar.gz /usr/local/src/
cd /usr/local/src/

6. Build sword. First, we fix a bug. In sword-1.5.11/utilities/emptyvss.cpp we need to add one line. At the top of file, insert this line:

#include <cstdio>

right above #include <iostream>. Then build:

sudo ./configure --with-icu
sudo make
sudo make install

When finished, make sure Pkg-config knows about Sword: sudo cp sword.pc /usr/lib64/pkgconfig/

7. Build Xiphos.

sudo gunzip xiphos-3.1.1.tar.gz
sudo tar -xvf xiphos-3.1.1.tar
cd xiphos-3.1.1
sudo ./configure
sudo make
sudo make install

It will take awhile before GNOME notices it, so you’ll need to run it from the commandline at least once. Just type in xiphos and play with it a bit. At some point, it will be added automatically to the menu system.

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openSUSE 11.2 on Dell Inspiron 545 MT

It appears the kinks have been mostly worked out of the RC I tried previously. About the only reason I even considered turning away from Ubuntu/Xubuntu was because it could not properly communicate with my DVD-RW. I couldn’t play music CDs without lots of struggle, and could not burn anything at all to CD or DVD. Those are essential to my work, so it caused me to check openSUSE after the full release came out.

As you should expect, on this machine it was quite ready to go to work. I had to burn the DVD ISO on my wife’s Winbox, but it was worth it. The installation was pretty much finished and ready to use in about a half-hour. It took only a few moments to fight YaST over how to use my harddrive. I didn’t want to preserve anything but my separate Home partition. Once that speed bump was passed, it was pretty smooth sailing.

The first thing to fix was sound. As with Ubuntu, and just about any current distro and the Intel HDA onboard sound chipset, it required digging to find the proper incantation in the ALSA configuration. The canonical HOWTO is part of the SUSE Support Data Base: SDB:Intel-HDA sound problems. I find it somewhat foolish to bury the bundled documentation in the kernal source package, when it should be in the ALSA documents. So I had to install the kernel sources and inspect /usr/src/linux/Documentation/sound/alsa/HD-Audio-Models.txt. I already knew the codec was ALC888, found under the heading “ALC882/883/885/888/889” in the file. Similar to Ubuntu, there was a specific driver for the recent Dell Inspirons: 6stack-dell. To get this added in the right place, it was simple enough to use YaST > Hardware > Sound and edit the sound device listed there, adding that bit of information to the line for “board model.” Once I had that, YaST restarted the sound server automatically. As before, this took care of the issue of speakers playing when headphones were plugged in.

openSUSE didn’t have the problem with the GUI crashing when I played Aisleriot. I never did understand what the problem was with Ubuntu, nor did anyone else seem to know. I can also play music CDs without the struggle. Naturally, not all the nifty packages are available as with anything based on Debian, but I can build pretty much anything I want. You may want to check my previous test on the RC release on how to include extra repositories.

As noted with the RC of this release I chose not to accept the typical route to getting the extra codecs and Flashplayer, since I still see no reason to tolerate the reflexive jump to plastering 32-bit on a 64-bit OS. There are few bugs still, such as autowrap not working in Gvim, but I’ll get over it. Also, migrating my Thunderbird configuration meant renaming the folder from ~/.mozilla-thunderbird to ~/.thunderbird, but the version with SUSE works better. I note Ubuntu had crippled the Spidermonkey development package; you had to remove Firefox to get it. I prefer to have what little ECMAScript is implemented in building Elinks, and SUSE’s Packman does it right.

Otherwise, on this particular hardware, openSUSE 11.2 appears to be a keeper. I’ll surely report if something breaks down the road.

Update: One minor issue is Aisleriot no longer contains the original “bonded” card set, but is limited to some ugly stuff I can’t see clearly. I chased down the SVG file from an online source directory someone had open to the public, and downloaded the bonded.svg and copied it to /usr/share/gnome-games-common/cards/. Then, to make sure, I ran gconf-editor and modified the choice — apps > aisleriot > card_style — and changed it to “bonded”. Then when I opened the game, I got the old style cards back.

I use the Dirty-Ice color theme, and while I don’t care about using the underlying CleanIce engine, I get tired of error messages. So I chased down a source RPM to build it myself. It’s not to hard to use the standard /usr/src/package directories with rpmbuild -bb package.spec to get anything for which I can find an SRPM.

I’ve also built Xiphos, and that will be detailed in another post.

Update 2: I find Gnome-screensaver is broken every where I’ve tried it. This time it allowed my system to go down far enough it refused to wake up when I hit the keyboard or clicked the mouse. Sorry, GNOME, but it’s not a laptop. I killed and changed the command call in the start-up list to Xscreensaver.

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Security Theater: Stop Making Sense!

Bruce Schneier is so dangerous! He points out how the emperor is naked: Beyond Security Theater. If you find reading my blog worth your time, you’ll find this one essay even more so.

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Islamofascism: A Little Context, Please

Yes, the Quran does call for Muslims to slaughter the infidels. I could make a similar case from the Old Testament regarding those who seek to obey that book. With a little bit more work, I can find ways to excuse Christians who want to slaughter both of the above. In fact, the work is already done. In times past we have had “Christian” governments harassing and slaughtering Jews and Muslims as their sworn duty before God. Churches across the Anglo-American Western world drool over nuking everyone where Islam hold sway.

Let’s add another interesting fact. No, not speculation, but traceable facts. Perhaps you already know al-Qaeda is merely an action agency funded by the CIA, Mossad, and somewhat by MI6. Did you know the fellow who led the slaughter at the Munich Olympics was paid by Mossad? The ballyhooed vengeance slayer who went after those “terrorists” was simply trying to eliminate those who had the evidence. Not much different from the Entebe Raid, and certainly the same kind of thing which gave us the USS Liberty incident.

Do your homework; I don’t collect huge piles of links. The discovery process will do you good, but you’ll have to wade through a lot of propaganda, recognizing it for what it is, to find the facts. You’ll soon find the researchers with tons of links. My point here is not proof, but to show the context from a moral perspective. The worst acts today claimed by Muslim fanatics, or laid at their feet by others, is almost entirely the result of indirect provocations (invasion of their lands) and powerful efforts by clandestine agencies to provoke a militancy which can be used for all sorts of nefarious deeds. Ever hear of the Mujahidin and their war against Soviet occupation of Afghanistan? They are today’s Taliban, and we have plenty of evidence their warfare is still funded and even aided by Western intelligence agencies. Yes, I am absolutely certain our own government is secretly paying the enemy fighting our troops all over that region of the world. It allows Western governments to avoid the blame, keeping everyone’s attention on some manufactured bogey man to keep the fear factor high. Then they use it to justify restricting liberties and confiscating all property. We are getting screwed from both ends by the same people.

A great many Christians are very bad at Christianity. So are a great many Jews at Judaism, and a great many Muslims at Islam. It won’t matter what you consider the very essence of those religions, you can be sure the majority will never be that interested. The nature of religion includes seeking a connection with the divine, but it’s really easy to twist that away from obvious divine intent. In every religion, there are a precious few extremists who carry out the worst acts which sully the name of their preferred religion. I’ll be willing to bet the majority of religious and semi-religious Jews and Muslims would have no trouble with the statement made by James, the brother of Jesus: “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1:27). Okay, Muslims might balk at calling Allah “Father,” but they would hardly balk at the gist of the passage. Check the context; that verse is a summary of much of what his letter was about. When religion works, it makes us different from the average, the typical rabble of humanity.

So if you think a given religion is inherently peaceful, you’ll see plenty who fail that test. If you see it as inherently violent, you’ll still find a majority unwilling to get after it. The problem really isn’t a question of what is at the heart of any religion. The problem is somewhere else. In the US today, the main problem we have with Islam was created intentionally by folks in our own government, and they are actively provoking it even now.

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Obamacare: Better Without

We have entered the age when it won’t really matter what we are talking about; if the government is doing it, you won’t like it.

Consider all the parts of our lives where government has taken up the slack for no good reason at all, displacing something God had said was His plan. Marriage license? Marriage is none of your business Mr. Bureaucrat. Education? Nobody does it worse than a tax-fed busybody with zero accountability to parents. Besides, parents are so difficult primarily because they all went to public school, too. Labor? Nobody gets paid more for less work than a protected laborer, except for a government employee. The only reason anything at all gets done is most people still have a shred of conscience. On and on it goes. If it really has to be done, God forbid we let government handle anything, at least the way we do government in the West.

So now we are on the verge of Obamacare. Does anyone doubt the underlying concept is to completely take over the entire range of human medical treatment? In just a few years from today, you will see every medical decision made by some unaccountable bureaucrat who lacks the competence to put on his own band-aid for a paper cut. You will be told what your needs are, how they can be treated, and when. Further, you won’t be allowed to opt out. At all. You will show up for your appointments or face fines and arrest. Okay, so maybe they won’t go quite that far, but don’t be surprised.

We have gone long past the point when we should simply do all we can to withdraw from this poisoned system. Any day now, it will be truly the very best thing you could do for yourself to manage all your medical needs at home, using whatever you can learn for yourself. Even good doctors will be tightly constrained; you’ll never have a chance to get their honest best opinion on things. So at whatever cost it will be for long term health, you’d be better off with whatever people had when there weren’t many doctors around.

The problem is, our entire nation, the whole underlying system by which we breathe, eat and do anything at all, is seriously damaged and sickened — frankenfoods, pharmaceutical pollutants in ground water, air and soil loaded with God-only-knows-what, and all sorts of unknown electro-magnetic radiation. You don’t have to be a greenie to realize this is not what God had in mind. I’m not sure we haven’t so badly fouled our nest that it can’t be fixed any more. We are no longer willing to accept what God wants to offer on this human plane.

Whatever the solution, it isn’t Obamacare. You’ll be better off with nothing at all.

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Interstellar Anthropologist, Part 4: Welcome

For once, he had actually gotten rather bored. It took quite some time before he saw the flying pod again, or one like it — most of a waking cycle and half the following sleep cycle. He noted the unremarkable repetition of the previous sighting, then drifted back off to sleep.

He barely ate anything for breakfast and immediately sequenced the ship to anchor and slip the south pole up under it. Immediate safety checks showed the air was breathable, a light wind with cool temperatures. The humidity was predictably high for a shrouded planet. There were no perceptible threats anywhere near, just a tent some distance away. There appeared some life, but the sensors had trouble getting back much more than white noise. The visual display seemed similarly afflicted, barely making out the tent before what seemed a fog bank enveloping everything.

There seemed nothing left but to don appropriate clothing and step out. The airlock had little to do in this case, and his exit was almost as fast as he could normally move. A built-in platform grating folded out from beneath the portal just before he stepped onto it. His first surprise was the view was much clearer than the sensors indicated, though the clouds hung quite low. The tent in the distance was sharply defined and the horizon swept away to some low humpy ridges in the distance. Glancing about, he noted one quarter of the horizon presented actual mountains.

The air tasted of the seashore, and a variable wind blew. The ground was rocky, but the stones were mostly flat and dark, like broken shards of slate. The ship had extended the landing legs fully, so he turned and backed down the ladder attached to one of them. The broken slate seemed rather packed and solid beneath his boots. His coveralls seemed sufficient for the ambient air temperature. As he strode in the direction of the tent, his hand checked for the tiny energy weapon in the low breast pocket — it was about the size and shape of any stylus.

As he approached the tent, a figure stepped out through the open doorway. There were as many protocols as there were inhabited planets, and many more which vied for the most common use in situations like this. For his own steady, faintly cautious gate, the fellow from the tent approached with some energy, though not quite in a hurry. Dr. Plimick stopped with just a few paces between them. The other fellow wore a light robe, falling just below the knees, over a comfortable looking tunic of the same length. The coloration was mostly brown and gray, but there were what appeared to be decorative patches and trim of dark red and green. The man’s bearded face wore a wide, toothy grin, and closed the distance to about arm’s length between them.

The man was a bit taller, clearly older, yet full of life. He quickly bowed slightly from the waist, then spoke. It was an almost musical, lilting dialect of standard galactic trade language. The vocabulary was fairly old, but Dr. Plimick had no trouble following it.

“Welcome to Dalorius Four, which we like to call ‘Misty’ for obvious reasons. I am called Elder Manley, but I would prefer you use my personal name, George.”

Old Earth names. Dr. Plimick quickly matched George’s bow. “My name is Doctor Plimick, and you can call me Fortis.”

“We haven’t had visitors in a while, Fortis. I’m personally very pleased to see a stranger to our planet, and I assure you that reflects the sentiment of those I represent.” He waved his hands to indicate the landscape around them. “It’s a rather dreary place to meet visitors, but it’s the simplest and best answer to a very complicated situation. I’ll be glad to explain more later. For now, I wonder if you have any traveler’s needs?”

The man’s bubbling sing-song enunciation was matched by wide ranging facial expressions and body language. On the one hand was the thoroughly trained wariness of any anthropologist visiting a foreign world, but this man’s mere presence was altogether disarming. Dr. Plimick tried to avoid betraying any of this, but George seemed too aware, almost reading his mind.

“Fortis, please, take all the time and precautions you need to feel comfortable. Here on Misty, you will find us altogether unhurried. It is not merely our culture, but the necessary nature of our existence under this white foamy sky.”

His hands indicated the billowing cloud bottoms rolling around above them, seemingly just a couple hundred meters from the ground. Here and there in the distance, an occasional wisp would drift downward to the ground. Then George crossed his arms over his belly and leaned back with a peaceful smile. Such an obvious gesture of patience made Dr. Plimick feel just a little embarrassed.

“My apologies, George. While the wars across the galaxy have quieted a great deal during the past decade, the relative calm seems always to be a hard, and brittle shell over something dangerous which never dies. To encounter someone who is utterly open is so rare, we have this gut reaction to be suspicious.”

“So we understand from our news gathering birds,” George answered quietly. Then with a renewed animation, “But I believe you will find I am a fair representation of what you’ll find on the entire planet. Unlike most worlds, we did not develop such a widely diverging mix of cultural array. The population is fairly sparse, we live a largely pastoral and agricultural existence. The original colonists were mostly one extended family with only a few extra influences married in, so genetic variation is fairly narrow. There are no urban centers to offer the breeding ground of highly specialized interests, and the resulting rapid shift in language and culture. You will find us quite boring as anthropologists measure things.”

Dr. Plimick’s eyebrows rose at the mention of his academic specialty. How did this man know?

Again, George seemed to read his mind. “Then you are an anthropologist yourself?” He took Dr. Plimick’s half-smile as affirmative. “We had anticipated something like that. Every time trade stops for awhile, and our birds pick up mostly encrypted traffic, we know there is war. Then, after the bloodlust has spent itself, it’s typical to see explorers of various sorts as the initial restoration of outside contacts. Surely you know there is a bit of the anthropologist in every explorer, whether his underlying motive is trade, war or anything else?”

Dr. Plimick’s smile was slowly broadening. “So you are the anthropologist’s reception committee?”

“It is among the responsibilities I bear. I was hoping to offer you a summary of things you are likely to find of interest before we go and visit the Old Ones — that’s what we call our governing council. We are eager to renew trade, but for us, eagerness means we expect things to get going again in a year or so.” He stopped and took on a solemn face. “However, it is my duty to ask you to ensure your ship’s computer is able to navigate itself back out past our cloudy envelope without the typical sensing measures. Once out of our atmosphere, everything will work as you expect, but inside the envelope, almost nothing works. Depending on technological specifics, your ship may have trouble leaving. We would be loathe for you to find yourself trapped here.”

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DMV: Why It’s Broken

We all know what is meant by the nasty bureaucracy of any state’s Department of Motor Vehicles. It’s a byword, and we can make jokes about it.

My old friend Jim Bennett of George Mason University traveled in the Soviet bloc in the early 1980s on an Agency for International Development junket (because of his position as an adjunct scholar of the Heritage Foundation, which was closely linked to the Reagan administration). I can still recall what he said about the Soviet Union upon his return: “We have nothing to worry about; the place is one big Department of Motor Vehicles.”

We gain an image of the old Soviet Union as surly, inefficient, and extremely frustrating to the most honest and patient of people, the quintessential essence of a government monopoly on any particular thing.

Of course, the website where this joke appears assumes the problem is government. That’s leaping over quite a lot of intellectual territory. The problem is way too many people want private vehicles for use mostly in tightly congested cities with all too many motor vehicles already. And because of the naturally resulting competition between the operators of these vehicles, far too many will not abide by any common sense behavior in regards to others. Those who do have common sense are forced to call for some sort of enforcement over those who would otherwise refuse to abide by any restraints. The Lew Rockwell gang tend to deny such a problem exists, in particular that so many people demand the right to drive their vehicles in such a dense, competitive environment.

Since restrictions only come via government force, it becomes a major element in police functions. Traffic enforcement, including heavy penalties for registration, insurance and licensing violations, is a primary government activity. Naturally, the same venality of human nature appears in the opportunistic politicians who make the whole thing rather profitable for themselves and, incidentally, government treasuries.

In other words, the big mess is entirely dependent on materialism. Too many people want the benefits of a condensed market, so they cluster in cities. Lots more folks are suckered into it for the sake of their own, lesser opportunities to rise above their otherwise boring and peasant existence. The boring peasant existence is actually fairly ideal for humans. It includes a lot of community obligation, but that’s life in this fallen world. No, too many want to be their own god, independent of all others. They want the excitement of constant buzzing hustle in the city, and they have to run around that city in transportation. They can afford to buy their own transportation, so they demand the means to use it, rejecting the concept of shared facilities. They want to have their cake and eat it, too. Out on the rural spaces, it might be easier to justify a privately owned vehicle, but when you embrace the urban atmosphere, you really ought to embrace the whole package, which naturally includes common transportation.

That, too, is never done right. Private providers are too exclusive, refusing service to many who need it, but don’t fit the proper profile for any number of goofy reasons. And government provisions are, well, a DMV on wheels. When American culture changes so that those of the prissy and prosperous middle class don’t act like demigods in hatefully excluding anyone they don’t like, we can trust private provision. Don’t see that? One item: Why do we have the prim and proper necktie as a requirement, a token of bowing to the middle class god of fakery? Nothing about the modern necktie makes any sense at all from the pragmatic standpoint. It requires all manner of empty posturing to defend it, yet you rarely see anyone without it who is taken seriously. For women there is a similar milieu. It is by definition prissy and silly, the ultimate symbol of what’s wrong with modern Western Civilization.

The DMV is a natural outgrowth of what we are, and simply getting government out of it won’t fix anything. God’s wrath on us is just.

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False Divide: Right versus Left

From ancient times, we understand humanity lived first under tribal social and political structures. The first kings were actually warlords, men who gained authority because they were effective in leading during emergencies which threatened the community. Eventually the respect and honor granted them increasing authority over other aspects of life. Natural competition for resources brought about wars between tribal nations, but those most successful would enslave those they defeated. Particular genius at military and political activities created domains quite large, and actual slavery of a few eventually transformed into virtual slavery of one nation over another. The conquered could keep their land and nominal freedom, but had to fork over some of their product to the victors. Tribute became taxation.

Throughout history, as we know it in the West, there have always been some who voiced a concern for the little people who paid the tribute and taxes, such that their lives were actually worse than simple slavery. They were first heard as prophets and reformers. Eventually it became a reliable source of support for the next ambitious warlord who sought to overcome the current ruling regime. Wise rulers knew to avoid taking too much, and protected their subjects from external threats; there weren’t very many of them. Too many were overly ambitious about glory and gold. They often used God as an excuse for grabbing those things. Thus, we have the easily recognized God, glory and gold. Naturally, God was the first factor peeled away.

It was by no means pure hedonistic grubbing that drove such men for the bulk of human history. There was a consciousness of moral obligation, even if it was flouted. They didn’t fear death, for the most part. It was more about being remembered a certain way, and living splendidly until they that death came. It was all part of the noblesse oblige which was clearly stated many times throughout history. Those kingdoms and empires which lasted longest were those which maintained a sense of that obligation. Little else can be noted as the common factor in great enduring empires. Great military power lasted only so long as resources paid for it, or until someone with ambition decided to use some of that prowess against the throne. Truly beloved were rulers who managed to capture the imagination of the common folks, making them feel a part of something worthy.

Such goes all the way back to the Tower of Babel. National greatness against entropy or external enemies does appeal to the subconscious, even if it fails to win the conscious mind. We call it “a gut reaction.” We’ll face a lot of hardship voluntarily if we are convinced the alternative is worse, and that national pride is always a factor in the equation. At the same time, we instantly recognize there is no justice in deprivation which does not come from a noble cause.

In human history, one of the greatest changes in the human condition came from the revolt of the middle class. European feudalism carried the seeds of its own destruction, and that destruction ruined it for all humanity, for all time. The story is a bit complicated, because we had the long history of the Roman Empire, which raised dehumanization to a high art, and broke forever the idea civilized men could be tribal. It destroyed the personal ties in all things. But that movement was delayed a bit by good old fashioned conquest from a bunch of hungry tribals, while the empire was weakened by petty personal abuse of the original Roman vision. There was no going back to the glories of the past in Rome; that path was closed, and this had much to do with her collapse. The Germanic tribes invaded. Their culture wasn’t all that hardy, and it quickly absorbed vast amounts of that civilization they had tried to destroy. The bastardized result was what we call the Middle Ages, with European Feudalism. It was brutal and hateful, and much of what was noble in ancient feudal structures was gone. Worse, it was greedy and ambitious. The business of God was almost always pure facade, while the gold and glory was what really mattered. It was the nature of Germanic culture to drift into such a petty and mean, hedonistic mockery of of things. So when kings and emperors grew ambitious for God-on-their-own-terms, they were ripe for the revolution of the merchants.

Should it surprise anyone that particular merchant civilization aborning should be of the same essential nature? It was greedy, petty, but lacked the noble fearlessness in facing death. So it was fearful, too. First God, then glory was peeled away. What had once been a fearfully oppressed minority became a fearsomely oppressive ruling minority — yet always claiming to be a majority because they co-opted the poor. There was a pretense of kindness, but only if you bought into the cultural loyalty. Things were even more dehumanized and depersonalized. Now it’s all about property. And the fake god who served the noble property interests of the lords became the fake god of who protected liberty and property in the middle classes. That is, liberty to do whatever it took to get more property, and the liberty of forcing their burger-burgess-bourgeoisie morals down everyone’s throats. By no means did any of this bear more than a superficial resemblance to the God of the Bible, and His outspoken concerns for the little people.

By the time the poor realized they had been suckered by a grubby materialism, it was too late. The ruling middle classes were brutally efficient, like the Rome of old. All their charitable works came down a particular narrow chute which required you pretend you wanted to be among them, to be like them in every way. “Validate our imaginary godliness or starve.”

The early middle class were simply a replacement for the noble classes, pretending to be as good, but certainly lacking in any sense of noblesse oblige. It became a doctrine their material success was God’s will, because they had obeyed God’s Laws to gain His blessings of prosperity. Meanwhile, their success was precisely because they leveraged and controlled commerce, in the same spirit of the feudal lords before them. So while at one time Conservative meant “royalist” and Liberal meant “merchant class,” eventually the Liberals found themselves defending their foothold, and became the Conservatives, while the defenders of the restive poor majority became the new Liberals. From the French Revolutionary assembly came the designation of Right for Conservative and Left for Liberal.

We can see those defenders of the poor grasped at all manner of straws in seeking a means to fight the bourgeoisie. The biblical social structure of the tribe was long, long forgotten, despite how tribal the poor tend to be. It’s an instinct which is entirely correct. So the Marxists capitalized on that (pun intended), and exploited the solidarity of condition as the means to identity. Virtually the entire range of political activity on behalf of the poor is some flavor of socialism and communism. While there are plenty of fakers running the show on this new Left, opportunists who typically rise to the top, the underlying traction of the leftist appeal remains one of human decency. The only sin is the method of righting the wrongs.

To further confuse things, a great many grubby materialists in the middle classes have learned how to make a living using a perverted socialism to support their businesses because it can be argued it’s good for the poor working class. Few will take the time to grasp the sharp divide between the working class and the poor peasantry. The former is an artificial construct, and dependent class suckered into clustering in cities for improved material conditions which never come, at least not for very long. But it does create a whole class of people with some brand of middle class prosperity tinged with socialist controls. What we see today is the cyclical death of such a monstrosity.

Unionists know there is something unseemly in management, because there is no such thing as a large corporate entity with good morals. They may well be lawful and ethical, but most laws were shaped by their paid henchmen in Congress. Actually caring about people? Nah. They remain utterly cynical about their customers, would gladly manipulate the whole world in buying stuff no one could possibly need, if only government didn’t restrain them from using various means of hypnosis. They settle for legally permitted forms of lying and tort protections.

Modern Western Civilization is devoid of morals. The very concept of what is good and right before God has been so twisted and perverted, it has become a mere petty dispute between a left and right who aren’t all that different. Neither cares a whit what our God and Creator has said on the matter, because they refuse to approach the question from His perspective. A concentration of wealth and power is inherently sinful. That was a part of the forgotten lesson of Babel. There is no means to justifying it before God, because there is no means of restraint for the fallen soul. The best protection of all human life on the planet is to ensure no one person or group ever holds enough of anything to threaten anyone who outnumbers them. The only proper defense against a bigger opponent is God, the One who promised to defend anyone who obeyed His Laws, regardless whether small or large. Righteousness by His Laws of Noah is the only acceptable path to His promises for prosperity, social stability and security.

That backing of from concentration of wealth and power surely means we must reduce our material standard of living should be obvious. What no one wants to admit is much of what we have now is so utterly superfluous as to be hedonistic by definition. We have gained so very much so very quickly, no one has any time to evaluate the moral implications over the long term. The utter lack of a long term view is another way we defy God. If nothing else, it acts a drug, a false god of progress, an means to distraction which keeps us from ever stopping to consider. So we have this constant blaring noise in ears and in our minds, and God is not heard.

That is, He is not heard as He prefers to be heard. We have demanded He not speak to us in gentle loving tones, under the false assumption we can declare Him non-existence. Nice try. Since we will not hear Him willingly, we will hear Him in destruction. It’s not just America — the entire facade of Western Civilization is collapsing, and it will hurt. The wrath of God isn’t simply fun and games, and we have earned the full measure of it.

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Interstellar Anthropologist, Part 3: First Contact

Caution, indeed.

His data indicated the most common name for the star was Dolores. For a moment Dr. Plimick’s mind chased several humorous threads from that name. Ancient literature brimmed with associations. What brought him back quickly was the utter failure of the ship’s sensors to detect anything useful about the planet. He checked visual: a fuzzy white ball. Great; a cloud world.

The planet spun retrograde to Terran standard, and the gravity was just a tad light at 0.93. It was the fourth planet from the star, which was marginally larger than Sol, but well within expected habitable standards elsewhere. It’s year was a few days longer, so it’s orbit was just a bit farther out than Sol-Terra standard. Energy absorption from the star would make the planet a little warm, but the distance made it a little cooler. The magnetic belts were almost invisible.

The ship’s sensors were fully automated, of course, and he could see the computers trying different ways to get some readings. Eventually what took shape on the console before him reminded him of the earliest spool sets in the academic library back home. The data was copied from ancient sources in other formats, and on some of it, the spooling enhancements were more prominent than the actual information. Just so, the data on the planet was sparse.

The computers ran more checks to ensure this was the right star system, the right planet, etc. Eventually, the console reported with some moderate probability a wide equatorial band of nothing. That is, no apparent activity which could be interpreted as humanoid. The northern hemisphere was relatively quiet, and most of the active signs were in the south, ranging from sparse at the middle latitudes to fairly active in the far south, and tapering off some toward the pole. Extrapolations would indicate a moderate climate under such dense cloud cover, so polar regions might not be too harsh. There didn’t appear to be any actual cities, and most of the land was probably in the southern hemisphere.

This was just a bit more detail than he already had from previous surveys.

By now, most planets would have noticed the scanning and hailed his ship, or even fired on him. The planet below him remained quiet. The ship had also been attempting various forms of signaling, but so far nothing resembling any known signal came back. Then the ship’s sensors spotted a tiny artificial satellite, very close in to the cloud cover. It was almost flying as opposed to actually orbiting, since it was bouncing in and out of the thin outer reaches of the atmosphere, and hardly as large as a human body.

He watched the ship’s system track, then try to contact the thing. It was part metallic, along with plenty of organic materials, with wings of fabric. The ship guessed the fabric included some sort of passive solar energy conversion. He watched it for awhile, using both visual and sensor displays trained on the thing. It was very slow, very small, and didn’t seem to respond. Just as it began to approach the dark side of the planet, the little craft let loose a single squawk of radio signal.

The ship’s computers processed it quickly, and noted it was tightly compressed coding of an older standard communication protocol. It was terse, though not exactly dense in terms of language use.

Welcome to Dalorius Four. Safe landing at our southern pole. Please forgive the lack of guidance beacons.

He knew the ship could program itself to cross hyperspace and drop out on the surface at the south pole without the usual landing beacons. He decided to wait one more lap from their flying message pod. Meanwhile, he tried to research the name spelling, and found one peculiar reference to something about a religious group, something unsavory. However, the context was itself a little unsavory, coming during the last attempt at creating a galactic empire. An incredibly intelligent dynasty of some three men and one woman had managed to gather influence and power. But when the woman took the throne, she decided a means of better unity was religion. It was fairly open, pulling in a broad menu of current and ancient ideas. You could choose just about any flavor you liked, as long as your flavor didn’t include teachings contrary to certain imperial doctrines regarding interaction with political rulers.

While the whole thing collapsed in the usual ugly ways all empires fail, one of the episodes of decline included purging dissenting religious groups. The Imperial troops hounded some conscientious objectors, which naturally drove a fresh wave of colonization. One particular group was labeled with all sorts of hideous moral crimes, in a time when such was increasingly the tactic of unreasoning oppression. While every mention of this group was tinged with revulsion for their moral depravity, historians were pretty sure at least some of it was sheer propaganda. The group disappeared from the records just before the empire collapsed into the first of three, truly wide spread wars.

The official name was the Smiling Death Cult, but Dr. Plimick was pretty sure that was part of the propaganda. They didn’t seem to have a name for themselves. There were no overt connections to the star’s name, but he assumed either one of the leaders was called Dalorius, or it was a word with some peculiar religious significance.

At any rate, he settled back into his intuitive mode while waiting for the ship’s sensors to detect the flying message pod again.

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