Admin: Alpine Multiple Accounts

Linux nerd alert: When I closed the static website, I knew there would be some loose ends. One is that folks keep coming here looking for links to a tutorial I had on setting up multiple accounts on Alpine, a console email client. What follows is the quick-n-dirty tutorial I wrote.

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Alpine with Multiple Accounts

This is a brief tutorial on configuring Alpine to handle all your various email accounts as a full-featured email client.

First, you may know Alpine does not have built-in POP access. However, it can be made to mimic this, which is a primary feature we need for multiple accounts. What we are doing is persuading Alpine to treat your inbox on the provider’s server the same as a local inbox. But we give Alpine a local inbox into which it copies the contents, then erases it from the distant server. We call the local a “drop folder.”

I came upon this information from another party, but their page has disappeared from the Net. Unable to duplicate their excellent tutorial, I offer here a quick and dirty configuration guide via direct editing of your Alpine configuration file (~/.pinerc). Start Alpine one time from the command line and you’ll probably have that configuration file.

Incoming Drop Box

Dropping down to around line 400, you’ll find a reference to “List of incoming msg folder” — we need to begin our first additions here. All I can do is offer a sample line and parse it so you can modify it to meet your needs. Everything is appended to the line which begins:

incoming-folders=

I’m using my Cox Cable line as an example. Please note this line is wrapped here in this plain text format, but is a single long line in the config file:

Cox "#move {pop.cox.net:995/novalidate-cert/user=user00/pop3/ssl}Inbox Cox"

The first “Cox” is my name for the local role name. This allows me to separate the various SMTP servers by role so that I can select which role account I want to use for a particular message, either in composing or replying. You can call it what you like, but I prefer to keep things simple.

There is a space following this drop folder name, and the rest is inside double quotation marks. The next item is the command for Alpine to move whatever follows into that drop folder — #move. There is another space following.

In curly brackets is the information necessary to access that remote folder on your provider’s server. In this case, pop.central.cox.net is what my provider tells me is the correct server address. This is secure POP, so the port is 995; the colon is standard notation. This portion is closed by a forward slash.

Because of frequent mismatches between the security certificates on most servers and the actual machine name, we add a setting to tell Alpine to ignore this — novalidate-cert followed by another slash.

Then we have the user name which must be passed to the server for access to the correct mail box — user=. Please be careful to use the proper format required by your provider. In some cases, it would be the entire email address. For the likes of GMX in Europe, it’s easier to use the account number they issue when you open the account. This is followed by another slash.

We next tell Alpine which protocol to use for communicating with the server; in this case it’s pop3. And it’s secure, so after another slash we mark the ssl protocol. It’s rare to see a mail server not using it these days. This part of the statement is finished, so we close with the other curly bracket.

Finally, we tell Alpine the name of the inbox, which is separate from the built-in Alpine INBOX. Indeed, the drop folders are in my home directory, a mail file simply named “Cox” in this case. I can view it using the ‘less’ command (or with any editor) without having to open Alpine. Finally, close the whole thing with the final quotation mark.

To add any other accounts after this, I simply add a comma to this line, and each additional line that is not the last line. After the first line, subsequent lines should be indented with a TAB character, not spaces.

SMTP Roles and Accounts

Alpine handles SMTP connections natively, so this is less complicated in one sense, but the configuration line is longer. We have to be sure the incoming role name matches with an outgoing role name. We drop down to below line 530 or so, and find the item which begins with “Patterns and their actions…”

Again, the sample is from my Cox account, and is line-wrapped for this explanation, but all on one line in your .pinerc. This part is written differently because it relies on internal controls Alpine already understands, whereas the drop box business is passing an argument which Alpine sends literally to the distant server. This is one long line:

LIT:pattern="/NICK=Cox/FLDTYPE=SPEC/FOLDER=Cox" action="/ROLE=1/FROM=First Last /SMTP=smtp.cox.net:465\/novalidate-cert\/ssl\/user=user00/RTYPE=NC/FTYPE=YES/CTYPE=NO"

Each line like this must begin with the LIT:pattern= portion so Alpine knows what to do with it. Everything which follows is between two pairs of double quotation marks. Next is the label NICK= and mine is Cox again, noting the role name. Next is a slash and the marker FLDTYPE=SPEC which is simply internal labels for Alpine to match this to the previous configuration for incoming drop boxes. It’s followed by another slash, then the label FOLDER= to match this role to my Cox incoming drop folder. Close this portion with the other double quotation mark, then insert a space.

Next, we tell Alpine what to do with this information: action=. The rest of the line is all inside another pair of double quotation marks. We are matching this role from incoming mail above to a similar role for sending. Drop in a slash, then ROLE=1 to match one for one. Another slash and we identify the role by the FROM= label.

In this case it’s your common name, a space and a fake address to remind you to use your own, but this time the full format which needs to appear in the headers of your outgoing messages. Thus, the email address is in angle brackets as you often see in email messages.

We place another slash followed by SMTP= for the server name your provider tells you to use. As before, we use a colon to mark the standard SSL secured SMTP port of 465.

Then we must place a backslash because that’s how Alpine parses this portion of the configuration line. It “escapes” for the next forward slash — \/. Then we have the novalidate-cert because, as above, most servers hold a certificate which does not match all the various aliases to which it answers. Another double slash and we tell Alpine this requires the SSL secure connection.

Then we add another double slash and give the login user name your provider requires.

We drop the double slash business now. The rest is internal labeling for Alpine’s use, and is required: /RTYPE=NC/FTYPE=YES/CTYPE=NO and close it with another double quotation mark. As before, each subsequent added line for a separate account must have a TAB character prefixed, because that’s how Alpine knows to process this as an additional account.

For the rest, you can probably figure out how to configure Alpine to your tastes by exploring the opening menu. Don’t forget, you can tell Alpine to use various display colors, but on the console, you only get 16 colors, so far as I can discern. See Menu > SETUP > Kolor (or type sk at the menu prompt). There are more options under ‘SETUP > Configure’ than you’ll ever need. Each one is explained if you hit the ‘?’ mark while the cursor rests on the option in question, but I can’t guarantee you’ll understand it.

Also note, some distros (such as Red Hat/Fedora) compile with a standard password file Alpine can use to save your passwords. Yes, this is a security risk if you aren’t the only one using your machine, but the passwords are saved in a hashed format not be easily deciphered. I believe RHEL and clones use .alpine.passfile, while Debian and clones use .pine-passfile.

Have fun with Alpine!

(This tutorial is public domain.)

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Quick GIMP-ing Tricks

I don’t pretend to be a photographer or graphics artist; I’m just a guy telling stories and adding a few pictures. I’m hardly a master of GIMP or any other kind of image editing software. I don’t have the interest to pursue it very far. My camera use doesn’t justify spending big bucks on really good equipment. The whole reason I bother with taking pictures and posting them here is to help you understand better some of the things I’d like to tell you, so I will try to make the most of what I have.

Aside from any skill and/or talent for pointing the camera and capturing the view, there are some things we can do to enhance the resulting images. Most of these less expensive cameras will leave you with images that need a little adjustment.

1. Cropping — So far the single biggest thing is cropping out extraneous material. For example, you’ll notice I trim the sky in most of my pictures. And most of my landscapes are long and narrow because the point of the shot is the road, for example. Play with the idea and don’t be afraid to undo such edits until you get what you want. GIMP offers a simple cutting tool. In the palette that usually opens on the right side, it’s the first tool in the upper-left corner. For most of us it’s simplest to start in one of the upper corners of our intended crop and drag to get what you want. If it’s not right, select “Edit” in the window menu of the image and the first item should be to undo whatever you did last. Once you have a box drawn that contains what you want, go to “Image” in the menu and select “Crop to selection.”

Save the image in the native GIMP format for now, and give it a meaningful name.

2. Light — Most cameras get this wrong. In the menu line, select “Colors” and then “Brightness-Contrast…” A small control window opens and you can move it so you see the results. As always, you can undo anything as previously discussed, or simply dismiss the changes with the “Cancel” button. With most digital camera images, I’ve found the image needs a little less brightness and a little more contrast. Move the sliders left for less and right for more. When you adjust them just a little as I described, you generally end up with richer colors and sharper details.

3. Other color controls — I’ve occasionally felt the need to adjust color balance and hue saturation. These are more difficult to explain and you’ll simply have to experiment, but it’s also an interesting way to customize and make it more artsy if you like.

4. Format — There are dozens of digital formats for images. While I like the way PNG turns out for handling, it’s fatter than JPEG (.jpg) so if storage size matters, stick with the latter. The native GIMP format is XCF and that’s fine for storage if you suspect you’ll need to mess with it again. You’ll find that GIMP can open a wide array of formats and can export to them, but you need to specifically look for the term “export” in the File menu when you want to save in the non-GIMP formats. It defaults to PNG exports, but if you keep using JPEG, it tends to remember that.

To be honest, I’ve spent more time trying figure out how to change images someone else created so I can adapt them for my own use — always with proper permission, of course. I’ve also had to do things like rotate images that were saved sideways (see “Image > Transform” or “Layer > Transform” in the menu). I just barely grasp how GIMP assigns layers, but I’ve been able to find tutorials that get me what I really thought I had to have.

The point is that GIMP does more than any of us individually will ever know and care about. The few simple adjustments outlined here can really make a big difference in helping others see what you see.

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Odds and Ends

Odds and Ends

There have been at least two folks ask me for help with recent “Patch Tuesday” updates for Win7. It’s mostly patches failing or borking something else. The few times I could stand to run Win7 on any of my machines, it was this sort of trouble that convinced me what a mistake it was. When patches fail for any reason, no one has a clue why. I’ve scoured the discussion boards, including those hosted by Microsoft, and the answers vary so widely I can’t even begin to guess. I’ve come to the conclusion that both the OS and the patches are far more complicated than MS developers can track. It’s the only OS I know of where patching is so very likely to break to stuff, and it’s been like that for years, all the way back to Win98, at least.

I don’t know what to make of Kaspersky being hacked, though I have no doubt it was Israel who did it. I suppose it’s typical of the crazy habit of never leaving well enough alone, but pushing for that last vestige of control, which they hardly know what to do with in the first place. Hitting the premier voice in Windows security was a stupid risk, and this time it will come back to haunt the folks who sent it. I’m not offering odds on how any of this will turn out, but I’m convinced it will get nastier than anyone now imagines. I’m not fearful, just watching the whole thing with some amusement, because there’s really nothing else I can do.

trailer-moverNot precisely sure, but our home rests inside a mobile home park that is easily near my own age. It’s been upgraded from the old days, and expanded somewhat. There are nearly 200 spaces now, but the roads have never been widened, of course. My home is 13 years old and was considered quite large back then at 16′ wide (4.8m). You won’t see mobile home towing trucks except on the highways these days. Now they have another way of dragging them down these narrow streets and through tight turns, then backing them onto the pad. This is a remote-controlled drone tractor. The operator simply walks along in front of it keeping an eye on clearances.

3800blkSHenneySo far I’ve been unable to get anyone to explain why our park and some of the surrounding land has never been annexed into any municipality. We are under county jurisdiction. Sewage is now handled by Midwest City (boundary just to our west); solid waste by contract with poor service at times. Schools and mail are Choctaw. A couple hundred acres just north of us is also out in the county. Ten years ago someone plowed down street lanes, but development ceased at that and it has remained a private hunting reserve since. I get the impression none of the cities want this land, but there is much development all around us. This picture is the 3800 block of South Henney Road, just a mile from here. This time last year it was untouched fallow forest. This time next year the first houses will be occupied. New houses and developments are going up all the time out here, and some of the old ones are expanding. This is no buyers’ market out here; the economy here is pretty strong.

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Photo Log 5: Brutal Loop

No pain, no gain.

Today we cross over into Cleveland County to the south and visit the nastiest hills in my area. The baddest climbs are on Hiwasee Road south of where I reside, but we have to take a detour over to Anderson Road to avoid the washout I mentioned in the Draper Lake ride. Once we get back to Hiwasee, we continue south over the toughest terrain until we get to SE 149th, AKA Stella Road. Follow Stella far enough east and you’ll come to the very old unincorporated community of Stella, but we will come back north somewhere short of that, taking Indian Meridian up a mile, over to Triple X and back up to SE 59th so we can hit last Saturday’s 3 grueling slopes in reverse order. This comes out to about 26 miles of a near complete absence of flat ground. Woohoo!

HiwaseeNrSE44thBy the way, Stella Road westbound passes just a quarter-mile south of Draper Lake and runs off into Moore — just about the middle of the highest tornado zone — and into far South Oklahoma City. It dies just west of our Bailey Turnpike that runs down to Lawton. The reason it stops is because it runs into the “South” Canadian River (popular label, but technically the main branch of the Canadian without any prefixes). Stella Road eastbound runs into one arm of the Shawnee Twin Lakes. Did you know that Oklahoma has not a single natural lake? Every stinking lake and pond of any size has at least one man-made dam on it somewhere.

I love Hiwasee heading south. Once we turn off SE 29th, we have an easy mile of low humps, followed by a steep drop from SE 44th and our first brutal climb (pictured above left), not even two miles from home. Then it snakes east in order to jump over Interstate 40 using SE 59th. By the time we rejoin the original surveyed route of Hiwasee, this diversion has added a mile to the journey. But it’s worth it, because Hiwasee is such a beautful run. On the right is a view from SE 74th with the far crest two miles away at SE 104th.HiwaseeSE74thSouth

HiwaseeSE104thSouthOf course, we have that detour at SE 74th over the Anderson, down SE 89th and back to Hiwasee. While this whole thing is bisected by the West Branch of Hog Creek (which is the source of the washout requiring this detour), we still have matching razorback ridges on both sides of the valley before we get back to Hiwasee. Even the detour is brutal. Once we turn back south on Hiwasee, it is one long mile of climbing all the way to SE 104th. Just beyond is the physical crest of the ridge and I took a shot (above left) showing this vast, wide valley some three miles across before we start the final climb to Stella Road on the far hazy visual crest. There are a couple of intervening humps, but what makes it epic is the last three running up to Stella Road. Each one looks like this beast (right), requiring I gear all the way down to A-2 to make it.HiwaseeHump

StellaChoctawBut Stella Road itself is all hills. Here (left) I shot from just above Choctaw Road looking back west the way I came. Down in the bottom is Choctaw Road, which we will see again as the only route I can reasonably take to get down to Lake Thunderbird. While the little Indian community of Little Axe perches on the far east end of Thunderbird, everything near the lake belongs mostly to Norman. In fact, during the annexation battles over the past century, Norman at one point grabbed up a bunch of oddly shaped pieces up north of Stella Road. Most of the section lines out here have twin designations, from both OKC and Norman. The latter reverses the scheme, labeling the north-south roads as numbers, and the east-west lines are all named. I’ll try not to confuse you; I’ll chauvinistically use the OKC scheme.

HogCreekValleyNorthHogCreekValleySouth

I’ve always marveled at the beauty of Hog Creek Valley here (left and right) where the main stream runs into Lake Thunderbird. It continues feeling good until I top the rise at the end of Indian Meridian at SE 134th. I’ve not discussed it much in this photo log series, but I do manage to ride with my sensory heart active, and something about this area annexed by Norman feels very different, just a tad unpleasant. It stays with me over the continuing humps and razorback hills, and all along Triple-X as I head north. While Hiwasee was epic, Triple-X is just plain mean in both terrain and the odd feel in the place. The people are okay, but the moral ambiance is just a little foul.

TripleXSE104thNorth

Over the years I haven’t seen too much roadkill. The Watkins Lake Loop offered an awful lot of flattened snake, but today I saw mostly squirrels, both alive and dead. However, I also had the rare sighting of a live snake. A six-foot rat snake (AKA black snake) whipped across the road in front of me, way too fast to catch it with the camera.

SE104thTripleXWest

Once I hit 104th, the ugly feeling faded. On the left is the view northward on Triple-X from SE 104th. Before I got into decent shape, I used to come out only as far as 104th, and that was pretty wild in its own right. You’ll notice it snakes a bit (right), deviating significantly from the survey line. With the ragged and sharp ridge lines and peaks out here, it’s just not possible to run a straight road. This is the one place to see blind curves that match blind crests. Witness SE 89th where it drops down onto Triple X (below left).

TripleXSE89thWest

Eventually we cross I-40 again. Now, with Hiwasee, it crosses just a mile from where I-40 and I-240 merge, and the latter is almost hidden until you get there. Here on Triple-X it’s a high overpass crossing a slight rise in the interstate. The main thing about the interstate is how noisy it is. Out here you can hear it well before you see it.

TripleX-I40

We run on north to SE 59th and turn back west so we can catch the last three brutal climbs. After we crest that truly massive ridge before Henney, flying down the hill you can just barely make the turn onto Henney without braking if no traffic prevents you swinging all the way over to the left edge of the pavement. But then you promptly have to shift down because it’s a steep climb immediately. Once past that, it’s just the normal easy humpy terrain two miles back to the house.

With stopping for pictures, it took almost 3.5 hours.

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Backporting Your Assumptions

In software development lingo, “backporting” is making adjustments in software code so that it works on some older OS. Software development typically takes place using the latest and greatest software environment. Backporting often means rewriting the code so that it compiles on something earlier, yet somehow tends to work pretty much the same. As you might expect, some developers get nasty when you suggest there might be a good reason for it, as their world makes no room for the existence of folks who aren’t in a hurry to upgrade and update something that works well.

Just so, we find ourselves living in a Western society that bears an unconscious spite for anything from yesterday. Society does recognize nostalgia as a sentiment, but nothing more than a mere wishful aura for something that cannot be, and should not be, and might never have actually been. “Get over it.” How easily we forget that Western Civilization has been remarkably short lived even as it appears in accelerating collapse.

Perhaps you are acquainted with the history and intellectual background of the West? You still might not know that Aristotle’s primary innovation was trashing the bulk of human wisdom and knowledge from previous civilizations. Given what we know of the historical context, we can reasonably assume he was exposed to a wide range of older philosophical backgrounds from elder civilizations, and apparently dismissed the vast majority of it all. His teaching shows virtually no acknowledgement of vast stretches of human thought still available in his time. It was truly a radical departure.

For example, if you read the text of Daniel’s Prophecy, you’ll notice the story in chapter 4 where Nebuchadnezzar suffers a mental breakdown. Contemporary support is weak, at best, but the event itself was not the point. Nor is it some kind of propaganda about how Nebs bought into Hebrew religion, if only momentarily. Daniel is fully aware of the meaning of all of this in a far wider context. In the Ancient Near East, Nebuchadnezzar had violated a fundamental moral assumption about reality itself, and in the process, sinned against his own gods.

The issue is not hubris. Neither in the modern meaning of the word, nor the more ancient Greek concept — a concept somewhat different from the modern. For the Greeks, it was excessive spite against your vanquished adversary. The Greek image included the idea of debauchery. In crude terms, it was beating your opponent and then forcing him to give you a blow job, or anally raping him. It’s turning victory into a zero sum game, an unwarranted level of spite that violates good sense. Only in a few Greek myths does the term “hubris” take on religious significance.

It should be obvious this had nothing to do with Nebuchadnezzar’s sin. In the first place, the Greeks made their gods out to be morally no different than any petty human. The myths endow them with the worst of human moral weaknesses. In the Ancient Near East, that would be a shocking lack of reverence. The gods of the East belonged to an entirely different plane of existence, incomprehensible to humans. It wasn’t a mere matter of scale, as it was in Aristotle’s unitary universe. Nebs failed to embrace the moral duty of humility. Nobody in his world failed to give honor to at least one deity for their good fortune. This was far different from merely being uppity and forgetting his place below some bunch of petty and easily angered gods. No one in the East took literally the idea of angering any god(s). Deities were above that sort of thing, but it might feel pretty much the same down here on the receiving end.

The Greeks had no concept at all for a fallen nature. For them, all that existed was of the same stuff and human frailty could be fixed if we just employed reason. In the East, humans were fallen and it could not be fixed without some merciful redemption from outside our realm of existence entirely. Greeks considered current reality more or less eternal, and that time and space were fundamental to existence itself. Easterns regarded time and space as anomalies we just endure until something outside time and space broke through to rescue us, and in the process remaking everything around us. There was a distinct sense that death meant departure from this realm, not simply some other state or place within it.

Within Western Christianity we can discern the Greek stain in their doctrine, as if the Greek approach is fundamentally true. Worse, it’s mixed with a bunch of Germanic mythological hogwash. We have reason to believe the very intelligent Church scholars decided to simply adjust their teachings to match the morals already held by Germans invading Europe at the end of Roman Civilization. In other words, the priests agreed with Aristotle and threw away the vast lore of how man should approach questions of fundamental reality that served as the context for all of Scripture. They ditched it all because embracing Germanic mythology made a good sales pitch and would smooth the path to “Christianizing” the invading hordes. Of course, Acquinas strove mightily to justify that shift after the fact.

Backporting can work well in software. The consequences are actually manageable. In terms of human thought processes and intellectual assumptions, attempts at backporting guarantee you’ll never be able to understand Jesus Christ, and you will not avoid accidentally blaspheming God. Welcome to Nebuchadnezzar’s madness.

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Photo Log 4: Jones Loop

HenneyRenoSThe Jones Loop is a rectangle. As you might expect, when virtually every road you take is laid out in a grid, it matters not how you zigzag in between, if you hit the four sides of the rectangle, you’ll cover at least as much distance as simply following the perimeter. The route I picked in past excursions varied each time, but the basic box was Hiwasee on the west, Britton Road on the north, Triple-X on the east, and SE 29th as the baseline, which is where I live.

We have to change that, since a critical passage is blocked where the North Canadian threatens to carve up Triple-X, as noted in a previous ride report. Until I know more about the situation, I can’t justify slipping the barriers more than once when I took pictures. So we no longer need to worry about hitting Hiwasee (west of my home), but can start with Henney Road (east of my home). Instead of Triple-X, I’ll have to drift as far east as Luther Road. This still promises that the original 26-mile loop becomes 28 at a minimum, and traverses more of the same route we normally use for the Harrah Loop.

Henny2JonesAs always, home is in the hills and every direction is at least a little tough. Henney Road north from SE 29th is a pair of mile-long troughs between tough hills at each section line crossing. The first image is Henney Road from Reno Avenue looking back south the way I came, toward SE 15th. The hills ease up the next two miles north until we hit the Choctaw Creek Valley at NE 23rd. Once out of that low spot, the hills of Henney are pretty easy for the next five miles into Jones. Henney is often used for at least two different annual bicycle road rallies, so you can spot paint markings for them.

JonesWestJones sits down in the North Canadian Valley. It’s not much to look at, and I’m told the biggest single employer is some insurance processing outfit that takes up half of the business and store-front space in the little village, segmented between buildings on both sides of the street. The main drag is the same as Britton Road, the north end of our box. This route clips across the eastern end of the town proper and we stay on Britton two miles, passing Choctaw Road until we hit Indian Meridian.

JonesBayouWe cross several streams feeding into the North Canadian, but the wide flat valley turns them into miniature bayous. Some of the stream beds out here offer deeply wild foliage, with places you could hardly claw your way through on foot. Given the biting snakes, insects and other varmints, I’m sure you wouldn’t want to.

StateCtrSchoolThis is real cyclist territory out here. The river plunges nearly straight south for quite a ways. By rolling down Indian Meridian we can pass the State Center School — it’s built right about where the surveyed geographical center of Oklahoma can be found.

TripleXWilshireHeading west on Wilshire, we can then drop south for a long flat three miles, except it terminates near the “river that eats houses” and the section of Triple-X that is currently closed. This road gets all of the local cyclists training and racing because that zig-zag from Jones, past the school and south across the farmland is virtually flat for five miles.

TripleXFarmThis is serious farm land, typically covered in corn, wheat or alfalfa. Few things are as pleasant as the smell of freshly cut alfalfa. No McMansions out here; the land is just too valuable for building housing additions. So we head back east on NE 50th, taking that hilly course over the parallel ridges where the river turns back east. The bottom of the far side is Luther Road. This will figure prominently in the planned future ride up to Luther the town. But today we turn south and cross the river valley one more time. Gee, two weeks without rain and the river seems so tame and placid. However, that sand bank wasn’t there a month ago, and I’m told the water nearly covered part of Luther Road during the worst flooding, just to the right of this picture (at the left below).

NCdnLutherRdA little farther on we come back to NE 23rd. It is now the de facto dividing line between north and south in Oklahoma County, despite the surveyed address numbers starting two miles south. It’s four lanes from Harrah on the east all the way across the county to Council Road near Lake Overholser on the west. It runs past the Governor’s Mansion, the State Capitol and all the associated office buildings, and tends to form a cultural dividing line, as well. Out here in eastern county, there is a surprising high density of Native Americans living mostly north of it.
NE23rdLuther

I followed this back to Indian Meridian, simply because for the last bit of the southward leg it’s the quietest and most pleasant way to go. At SE 29th I turn right in front of the Old Germany Restaurant, where I performed a wedding back in May. As usual, at Choctaw Road I dodge over to SE 29th Place and enjoy a peaceful, shady ride for three-quarters of a mile on well maintained packed caliche.
se29thpl

Three hours and roughly 28 miles.

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Tertiary: Question is the Answer

Pardon me while I blather for a moment.

I can tell you my story and my answers, but I won’t pretend to have much more than the provisional decisions I make for myself. And tomorrow I might change my mind. Not because I am unreliable and flighty, but because I don’t rest my decisions on mere facts of this world. This world is shadows and “reality” on this level of existence is fungible.

All the more so with all the noise. I’ve written enough about the seductive lying of TV, radio and Western cultural mythology, and tried to warn you that most of what you can find on the Net is bullshit, too. There are no good guys, and I’m not going to be roped into a false dichotomy. For example, the US is lying about Russia, but Russia is lying, too. And while it might be okay to invest in China, don’t count on it long term. Invest in yourself with skills and experiences that no one steal from you.

Can you honestly sit there and page through the crap offered up as “news” on the likes of Yahoo? How about the carefully structured feeds from Google and their unconscionable tracking? Every news site is trying to make money first, but most of them engage in deep psycho-manipulation for the sake of even more profit from normal human frailty. They don’t play fair, and some of these people would sell their own mothers for the right price. Were they not utterly lacking in morals that matter, they wouldn’t be in business in this world.

Let’s pick a single recent example: In McKinney, Texas, a police corporal named Casebolt responded to complaints about a rowdy pool party. In a short video that has gone viral, he can be seen playing rough with a teenage girl — he’s white and she’s black, of course. He also draws his sidearm on a couple of kids. Read other reports and you learn the neighbors were very unhappy with the excessively rowdy kids and way too many of them in one place crashing this private party. Just what would you expect of a policeman who should have had at least two-dozen more backup officers?

Yes, we have a problem with police brutality, but we also have a problem with general lawlessness from certain segments of the population who reject the mainstream. I reject the mainstream; does that make me a thug? The real problem is so deeply fundamental that no one wants to discuss it. They’d rather yell and scream from their mutually exclusive assumptions, both as a subset of the same damned system that makes the world such an ugly place.

Here’s another from history: Tiananmen Square protests of 1989. That famous image of the young fellow blocking the tanks? Those tanks were leaving the square after the drama was all over; it was a staged photo-op. Did you know that protesters burned to death the unarmed fresh military recruits on their buses before they even got to the square? Yes, protesters were killed, too, but virtually nothing you’ve been told about the meaning of the protest itself is true. Lots of Western cash went into that operation before it ever made the news.

News people are paid liars, though some are deeply deceived themselves. Being there on the ground doesn’t make you any more cognizant of the whole story than would living in another star system and reading faint signals beamed across the light years of space.

No, I don’t love the US, Russia, China, cops nor racially diverse teenagers. I don’t hate them, either. I love my Lord and His calling on my life. That’s more than mere religious blather, but I’ll just have to let you figure that out for yourself. If you haven’t tasted it, no one can explain it to you. If you have tasted it, no one has to explain it. All we need is the occasional reminder not to get wrapped up in the activity itself, but to back off in our souls and see the bigger picture.

This world is fallen. Not in the sense of Creation itself, but we humans are fallen. Don’t trust anyone, least of all the fallen soul in the mirror. Learn the paradox that you still have to make choices despite that lack of trust. My answer to that quandary may not work for you, but I’m determined to tell my story because silence is not an option.

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Gentle Heart

It’s a simple idea: Gentle is the opposite of brutal.

Whenever I have encountered folks with a brutal streak, it boils down to a handful of things, sometimes in combination — self-righteousness, genuine hatred (rejoicing in someone else’s suffering), other forms of solipsism, and psychopathic tendencies. You have to let go of those things in order to follow your heart and to follow Christ.

Gentle does not exclude forceful. The issue is your attitude to the person in question; it’s a matter of why. Feelings aren’t really the issue. It arises from a sense of calling to act according to God’s character as He expresses Himself in your life. You are doing what pleases Him. You know He cares, even when you don’t understand the full context. You haven’t forgotten that human suffering is part of our fallen condition.

Don’t pretend that syrupy sweetness is the same thing. That’s just a distracting myth, the backside of brutality that suggests, “I’m better than you. See how sweet and perfect I am?” Kind and gentle have no connection to our Western social concept of “nice.” In fact, “nice” isn’t even a requirement of God’s Laws; it just adds to human suffering.

Most suffering is from a lack of moral wisdom. In other words, a certain amount is given after the Fall — “legitimate suffering” as Dr. Scott Peck calls it. But we can face that with aplomb if we understand it. That’s usually not really very much suffering in the wider perspective, but we often take on far more sorrow than is necessary because we have no clue about God’s character. If you can’t sense the moral fabric of Creation, it gets really hard to understand why you catch a taste of Hell. It’s because you are permitting the demons the justified authority to have a chunk of your life.

A critical element in cutting off demonic access is being gentle. Grab your kid and drag him back from the fire; don’t slap him away from it. Spank him if he keeps going back, though. Do what it takes to get his attention, but also make sure you understand as much as possible what drives him to be so foolish. Cultivate the kind of authority and protective parental presence that he’s less likely to transgress your boundaries.

It requires you tear yourself away from the game or soap opera or movie of the week. I suppose it goes without saying that your family is more important than your personal sense of entertainment, but that goes against our social conditioning. It’s easier to throw an outburst of angry wrath at your kids to make them stop something. That isn’t gentle.

It’s the call of God in your heart.

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Teaching the Young

If you follow what I teach here, you realize quickly how powerful it is. At the same time, you realize how few people will taken interest. It’s a paradox that those of us who understand Creation and God’s revelation best are the ones least likely to fit into the dominant society. We are the aliens, yet Creation itself loves our company and chatters noisily to us.

So it was particularly pleasing when I discovered the kid next door loves this wild food business. I helped his dad and loaned them some tools a few times for automotive work, so we are on good terms in the first place. I don’t pry, but the boy probably isn’t 12 yet. I was teasing him once and mentioned that there was food at his feet in their yard. He actually wanted to know what I meant, so I pointed out henbit and chickweed. He loved the taste of chickweed, so I promised to show him where to find the berries and plums that grow wild here.

Today was the day he was ready. We sprayed on my natural insect repellent and forged off into the untamed wilderness — there’s lots of undeveloped land here. Our trailer park is a foreign intrusion of civilization into a very large patch of natural Oklahoma foliage. I showed him first how to identify the early crop blackberries, where to find the best patches with the biggest berries. I also helped him find the sand plums and he managed to collect a healthy sample of each. He also now recognizes both types of blackberry and what their seasons are. I also mentioned persimmons and we discussed mulberries, but — alas — the latter are finished in this close vicinity.

He enjoyed himself immensely and thanked me duly.

Maybe some day I’ll be in a position to teach him how nature is alive and how to hear it with his heart. For now, though, I’m sure he’s way ahead of the other kids in this park. A critical element in what I teach is not choking folks with too much too soon. We hide nothing, but we don’t rush to cram down their throats things that won’t digest easily.

Be ready to give an answer to anyone who asks about the faith that is within you.

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Psalm 53

This is quite similar to Psalm 14. While we can only guess, perhaps it’s appearance here in Book 2 simply means it was used in a different context, which would give it a different emphasis. We see it has a specific instruction in the header to play it according to a form that seems to indicate a melancholy tone — the actual term means “sickness.” The wording certainly lends itself to a gloomy and cynical outlook, at least until the end.

We remind ourselves the Hebrew people took seriously the notion that your heart could reason and consider things independently of the mind. Yet they also believed that the heart was supposed to rule over the mind, because the heart alone was capable of savoring the full implications of moral truth. Thus, the meaning of the first verse slips the Western mind entirely. David defines what it means to be a fool; a fool is one whose heart does not acknowledge God’s revelation. The heart is the only faculty capable of processing revelation fully, so without a heart committed to God’s moral character, the fool is essentially without a heart at all. It won’t matter what they have in their heads because they cannot begin to do righteousness without it.

David uses a term with subtle nuance that changes with context: Sons of Men. If he meant the broader emphasis of all humanity, then who was he to write these words? Instead, it is likely he uses it in the sense of those who are worldly, consistent with the meaning of fool and folly. By definition, such people do not seek God. The wording for rejection implies these people might pretend to serve God, but flinch when their simplistic expectations are disappointed by surprises. God is not within reach of the intellect, so it stands to reason that, if your mind is all you have to work with in obeying Moses, you won’t do very well. You have to understand His Person to understand His Law.

So in the Hebrew turn of phrase, David asks the rhetorical question: Do they not comprehend what they see? The work of God in the world is incomprehensible to those without a fully committed heart that is able to translate the moral fabric for the mind. Whatever their intention, these fools are destructive by default among the people of the Covenant, devouring each other. Whatever it is they are doing when they come to the Temple, it is not calling out to God. Instead, they live in superstitious fear of shadows in their own imaginations.

David implies such people are not really part of the Covenant, but more like the enemies of Israel. God will scatter their bones after they die because no one will mourn their death and bury them. There is no divine hedge of protection on them, so Israel rising up in righteousness can humiliate them in the day of battle. In effect, it is a call for Israel to rise up in holiness against those who are enemies within.

The final verse begins with a one last rhetorical question in the Hebrew: Who will grant from Zion deliverance to Israel? Of course, it is Jehovah, and in due time He will restore the pinnacle of blessing they had in times past. Let Israel not fail to rejoice at the prospect.

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