Mission Technology and Technology Mission

In terms of our meat space activity, the mission always comes first.

Nobody said you can’t have hobbies and entertainment, but you must evaluate them as to whether they hinder the mission. No one ever really grows up to the point they need no play time and God tends to be more indulgent than you know. The stern pretense of marching troops is completely out of place, but so is the wild and unrestrained lascivious tendencies of military break-time. I’ll even go so far as to say that inebriation in itself is no sin, but if it changes your personality, you need some serious help. The point here is that if you don’t seek the joy of the Lord in things that draw your attention, you will always be wrong no matter what you do.

I openly confess that much of my blather about computer technology is just a hobby. It happens to be a pretty useful hobby in that it permits mission opportunities I can’t otherwise see. For the poor soul wrapped up in computing itself as the ultimate mission, it’s a slavery that makes him the enemy of almost everyone he otherwise helps. You cannot dive too deeply into the technology without losing your soul and your link to the rest of humanity. That such lost souls are the captains of most hardware and software development is a major source of conflict between developers and users. I keep trying to remind them that computers serve human needs; otherwise no one can justify the investment of time and resources. Like fire, computers are grand servants and fearful masters. My primary justification for getting involved is human needs filtered through mission needs.

So while my activity essentially serves the user, I still have to help the user understand they can’t just seek their own pleasure through computers. Not that I waste much time moralizing to those I help — I’ll tell them frankly how to avoid getting in trouble with whatever vice they pursue. Most people are deeply confused about the difference between what works in meat space versus what serves well in cyber space, whether it be vice or virtue they seek. CompSec that works for one serves the other just as well. The morality of computer use is in the user, not the computer itself. That’s the part I play: I do my best to help them find their own way and let God take care of the parts He didn’t put into my hands. The core of our mission from God is guiding people out of confused mythology into the truth.

Too many of my fellow believers are deeply confused about how that works. The carry a huge load of crap about what God has placed in their hands, and presume far too much authority over the lives of others. Were I to operate by such false notions, I would be serving far fewer people; the rest of my mission would wither against a senseless barrier.

The bulk of my efforts are aimed more at mediating between the all-too-natural conflict between users and providers. Not just the software and hardware providers, but the service providers, too. I am by no means a technology wizard, just some fellow with more knowledge and experience than the average user. I’m trying to keep track of hardware, software and networking technology all together while also keeping track of human fashion (in the sense of what folks tend to want at any given time). From the midst of this maelstrom I have to feel my way along and keep a firm grip on the mission calling. I have to make sure I discard all the things that conflict with that mission.

To some, it appears I’m just a wandering mind that can’t commit to anything. I move my computers among multiple operating systems rather frequently. Guess what? That’s simply a reflection of trying to know each OS well enough to be helpful. I can’t afford to house and operate a half-dozen systems and what I can afford won’t run too many virtual machines, so I have to immerse myself in whatever it is I’m using until I have a firm grasp on how it will or won’t serve the users I encounter. No one system answers all needs. I know what I like for myself, but very few people share that interest. Even when my perception sings that one thing or another is the answer to all computing ills, I know better than to put on a big campaign to sell that. People are not that easily moved away from their comfort zone.

It would require a major catastrophe with Windows to get everyone to adopt something else. That could well happen soon. In a certain sense, it already has (given the Snowden disclosures) but the broad perception hasn’t caught up with reality. I’m not in a position to do much with that, given all the factors far beyond my control. Does it not occur to anyone that those evil forces using Windows like a virus to gain a foothold in every life will also control the message those victims hear? But for some, their personal mission demands using Windows because nothing else will serve the purpose. I can’t make that decision for them; it’s immoral to try.

So take this with a grain of salt: I’m very pleased with how things are going in my testing of CentOS 7. For now, it’s totally 64-bit, with no capacity for running 32-bit binaries. And it works just fine, which is a big deal. I can’t explain all the details and you aren’t likely interested, but I hope we can spread the awareness that 64-bit computing has arrived and is now viable on its own. Starting with the bulk of desktops and laptops sold in the past year or so, the hardware is ready. Open Source software is just getting there, in the sense that most of the hassles moving to 64-bit seem to be solved so that most software works. In the past I’ve had trouble building stuff for 64-bit, but it seems coding practices have improved across the Open Source community and compiling breaks less often. At the same time, Open Source is quickly eclipsing commercial software in terms of what the user wants and wants to do.

If you as a computer user can develop a stronger focus on the mission, and your mission is not bound to the software or OS itself, you might consider keeping an eye on my computer blather on this blog. I’m going to suggest that we can change the nature of the battle for most users. Instead of fighting external hassles, they would struggle only with themselves. I can promise that using something like CentOS 7 will reduce most external threats, and it becomes a question of whether you can make it work for your mission.

Still, the biggest question is simply understanding your own mission.

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Moral Discernment

It’s never what I expect. That has never hindered me serving fruitfully, but it seems to be a given that I’ll be looking in the wrong direction when it comes. So I have learned to spend less time on developing my expectations and more on my sensitivity.

Sometimes when you find yourself not really in the mood to go in the only direction left open, you realize you are holding up the progress. It really doesn’t matter what it’s all about, only that we learn the underlying moral truth. That’s why we have to hold our expectations very loosely, because we’ll need to drop them at the right moment.

It’s not like you are in sin for having expectations. We are so very limited in this fallen state that we could hardly expect to understand much, and most of what we can understand isn’t worth much against the truth in the first place. You walk in the light you have, knowing it will surely lead you in some sharp turns. Not because God intends to confuse you, but you aren’t anywhere near the right place. You need to think in terms of how much work it is for God to get you where He intended when He made you.

It’s less a matter of needing a clear vision and simply having a pure commitment.

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Computer Ministry Notes Mid-June 2104

It’s been a quiet few days. I spent the time upgrading my laptop to stronger network diagnostic and recovery tools, starting with installing CentOS 7. It’s currently all 64-bit, with none of the typical 32-bit support for now. This is a first among the Red Hat clones. The CentOS team is working on the 32-bit stuff, but some of the packages are tricky. They’ll announce the release of the 32-bit version (“i686”) as soon as it works.

Debian is still the very best way to learn Linux. However, some folks need the shortest path to something that works with lots of hand-holding, and that would be Kubuntu. I still like OpenSUSE, but it’s a little tougher. For serious work among Westerners, I recommend CentOS. You can use my introductory book on CentOS 6, the previous release. I don’t think I’ll be writing a new guide to cover 7, but will post a few notes here.

If you haven’t chosen an AV client for your Windows computer, I am now favoring BitDefender Free. For a malware cleaner, I’ve been experiencing trouble with Malwarebytes lately, and I’ve found that Super Anti-Spyware catches things the others missed.

Finally, Revo Uninstaller is a great tool for total removal of anything the spyware removers miss. What happens is most of this crap gets bundled and when you remove the critical gatekeeper package, the other junk won’t uninstall cleanly, if at all. Revo can wipe it all away and remove every trace of it, including Registry entries.

Remember, if it has “toolbar” in the name, you don’t want it.

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The Doctrine of Leverage

Our doctrine is that changing human behavior requires leverage. Any leverage we might have comes from God alone. God may permit humans to chase a lot of different approaches for gaining leverage, but His moral character restricts His servants to voluntary leverage that depends on His Spirit. It’s a question of dominion and boundaries authorized by God. If someone voluntarily enters your domain, you have only so much leverage as they surrender. We bear the burden of negotiating leverage and boundaries.

There are thresholds in the Spirit Realm not easily discerned by flesh. We are warned to keep in our mental awareness that there may come a time when we will be forced to defend our boundaries. There are no simple rules; this is one of the most difficult areas for the mind to grasp in God’s moral character.

What is not difficult to grasp is that the vast majority of what humans do stands in stark violation of God’s moral justice. If you follow any logic except that of the Spirit Realm, you cannot fail to offend God’s moral character. It’s not so much the particulars as the failure to consider revelation in the first place. If we embrace His revelation, the Spirit of God fills up the things we lack, and heals our injustice.

There remains for us a state of tension in this world. On one level we are to maintain a fierce loyalty to our Lord in all things, even as we recognize we have precious little moral leverage in a fallen world. We trust Him for the difference and seek what few opportunities we have to bring Him glory.

The Western obsession with “teaching them a lesson” is rooted in evil. The flesh imagines that it has leverage and can compel some “proper” behavior, even to the point of compelling “proper” thinking. That’s a demonic mythology. Your children are under your dominion, a dominion steadily decreasing as they age; the rest of the world is on its own before God. Your only real authority from God is exclusion of those who refuse to cooperate with His calling and mission in your life.

How you exercise that mandate of exclusion is always subject to the vagaries of context. Your actual power to exclude may be highly constrained. You cannot demand that fallen souls understand your calling from God. There is a sense in which you cannot expect fallen souls to understand anything that matters. If you have a talent for explaining, use it. Pray and strive to have some kind of answer. Otherwise, be prepared to remain silent as a lamb before its shearers. The only people who can really understand much at all are those to whom God has granted some measure of enlightenment. You can speak only to what little they may have.

Nor are you required to succeed at every defense of dominion. Rather, it is the attempt, the determination to please God, that matters most. It remains in His hands to enable any measure of success. Sometimes you know you have to grab the whip, as Jesus did in the Temple. Sometimes you seize your own Cross. The ultimate victory is leaving this life, not controlling events within it.

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CentOS 7 Install Notes

Go here and choose your mirror, then your ISO. The KDE-Live and GNOME-Live don’t install, just run from DVD to get a preview. The other Live-CD is GNOME but a lot of larger packages removed so it fits on a CD. There’s a regular installer DVD, then a much larger “Everything” DVD. I chose the Netinstall.

For now, only the 64-bit is available. The CentOS developers are working in a 32-bit version but, it’s a bit of work since the sources (Red Hat) didn’t release a 32-bit version. Keep in mind: Red Hat Enterprise Linux (RHEL) is the source and it is sold as industrial grade software. It’s not as if you can’t run 32-bit stuff on it, but you have deal with dual libraries for 64 and 32. If you don’t have 4GB of RAM or more, you should wait for the 32-bit release coming out later.

If you want to try booting with UEFI enabled on your system, feel free. It does boot on most hardware, but tends to freeze at some point on a lot of machines. Be prepared to reset your BIOS to legacy boot. There is a very brief visual walk-through here at Red Hat. A more detailed installation guide is here.

Most of the stuff requiring your direction attention is collected as icons on one single masterpage once you get past the most basic hardware configuration. You’ll see a caution icon on those items which absolutely require your attentions. However, take a look at all of them. You can’t proceed until all the icons have the caution marker removed. I wish I could give you a simple walk-through on setting up your install medium (hard drive, usually), but they made it complicated. Don’t be afraid to go back through it several times until you get it right. Look around at each page you see and realize a great many items are icons you can click. For example, when you finish each item, the “Done” button is oddly placed near the upper left.

If you choose the Netinstall ISO as I did, one of the first things you’ll need to do is set up networking before trying to select your download mirror. You’ll have to supply the URL by typing it in manually. The complete mirror list is here and what you have to type into the installer follows a standard format: baseURL followed by /centos/7/os/x86_64. Have this ready at hand when you start the installer.

Under the heading of software, you can choose one of several profiles. I am assuming most of my readers will want a standard workstation desktop. For now, you can choose between GNOME3 and KDE4. If you like GNOME3, there’s no sense in discussing it. If you don’t know what you want, you had best try KDE as less painful for most people rather new to Linux. There are plenty of places scattered around the Net on how to configure KDE4 once installed, so I won’t duplicate that here. Maybe later the CentOS folks will offer something more sane like XFCE or Mate (GNOME2 continued) for a default desktop. Right now, Mate is an add-on and XFCE is not available from any existing software repository that I know about.

One more point for installation: passwords. Again, this is industrial-grade software and annoyingly elitist on some things. One of them is passwords. The installer will grouch about almost any passwords you are likely to choose. It won’t be happy until you type in something you can’t possibly remember, so don’t be surprised when it complains. While the Netinstaller is pulling down the packages, you’ll be presented with a page that notes both the root account and the user account(s) don’t have passwords. You can set the passwords while its downloading everything.

I recommend the same thing I always have because it has never failed: Use a phrase or line from a song you know you’ll remember. Don’t try to string together recognizable words or names. Take the first letter from each word, making sure it adds up to at least ten characters, and twelve is probably close to max. Use upper case where it makes sense. Substitute digits and symbols so that you are likely to remember it. For example, in the old days one of my first passwords was based on the song by Twila Paris, “God Is in Control”:

Ginctrl! God is in … and “ctrl” is the abbreviation for the Control key on your keyboard … followed by an exclamation point

Try to avoid repeating any character and consider using digits (4=for, 2=to or too, 7=t, 5=s, etc.) and other symbols for some letters (@=at or e, !=L or I, $=s, #=h, etc.) and don’t be afraid to punctuate as normal, such as using a comma or ampersand where appropriate. The point is that you can repeat the phrase or line of the song and type out your password consistently.

You will need two such passwords; one for the user account and one for the administrator (“root”) account.

I’m sure I’ve forgotten something, so feel free to remind me in the comments.

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Catacomb Chrisitianity

The unique volcanic soil on which Rome was built remains soft and easy to dig until exposed to air, then it hardens into a solid structure. We keep finding new warrens under Rome, typically segregated by religious traditions so that Jews, pagans and Christians each had their own graves. Some were tiny and some quite elaborate.

Actually, early Christians didn’t spend all that much time in the Roman Catacombs hiding out from persecution. They used them the same as everyone else — as a place to bury their dead in a time and place when grave space was scarce. We have ample evidence that Christian beliefs and practices in that context included a lot of stuff directly contrary to Scripture, but we also have reason to believe their access to Scripture was at times limited. Persecution in those days was hardly what we are shown in films and other forms of fiction. It wasn’t so very hard to avoid official notice, and corruption could as easily favor as harm believers.

Christians under official persecution throughout history have been known to embrace various beliefs that were far from mainstream. If you read, for example, the works of Richard Wurmbrand, you find a broad sampling of heresies. But Wurmbrand sticks to his message: These people followed Christ as best they knew and it got them into trouble where Christianity in all forms was considered a threat to the government. His point is not struggling to maintain orthodoxy, but faith.

Regular readers know that I tend to discount orthodoxy. Yes, I have my own, but I’m frankly counting on you to disagree with some of it. I teach that what’s in your head matters little if your spirit is dead and you have no commitment to the moral character of our Creator. And if your spirit is alive, what’s in your head should be a moving target as you seek to keep alive your own adaptation to that spiritual drive that leads you ever onward. Your mind is just a faculty for organizing your human response to divine impression. Religion is meant to be alive, not locked in the stasis of some particular moment long past. Religion and theology cannot possibly be formulated perfectly once for all. In my religion it’s a heresy to think you should try formalizing such things. Always be ready to make adjustments, because you can’t possibly gain a perfect insight into what God requires in that sense.

For that reason, all formalized religion is tolerable in one sense. If it’s comfortable, use it. Don’t be surprised when something so logically compelling to you is repugnant to me; I return the favor. Invite me to join your celebrations, but don’t be upset if I show no interest. Our fellowship and association as human believers is always conditional and by degrees. I don’t take myself that seriously in the first place.

I take commitment (faith) seriously.

Like the Catacomb Christians, we are facing a difficult time when any kind of genuine faith in something beyond humanity will get you in some kind of trouble. That’s because, sooner or later, government officials who benefit from increased power will express various levels of impatience with those who don’t want to yield to their total control. If the government they run is not your de facto god, you’ll run into trouble. Things are complicated by the existence of a broad mainstream Christianity that tends to cooperate with, and participate in, that government oppression. There’s always been a varying degree of social persecution for our rejection of their mainstream positions, and at times a de facto official persecution from government to match it. I’m not sure if there is a breaking point between the two; I tend to doubt it.

My readers tend to be outside that mainstream in various ways. Whatever it is you might imagine we share, part of that is an awareness that we cannot carry out evangelism as the Apostles did. We also can’t pretend God has no interest in provoking awareness of His moral character, and we can’t ignore His command that we play our part in that. But we also can’t pretend we have to do exactly what they did back then. Their methods matched the mission in context. In the centuries that followed, you can bet precious few Christian preachers were hollering in the public markets scattered across the Roman Empire. And there is ample proof they also didn’t play door-to-door salesman even when things were easy; that’s a modern social invention that some Christians claim is a holy necessity. It comes in the same package with a host of other “professional standards” that characterize modern Western cultural Christianity. Those standards are not ours.

In the current context, ours is more like the Catacomb Christianity. We have few allies in society, and virtually none in government. Whatever means we use to point people back to God’s glory would necessarily require a balance over all between brashness and privacy. A few of us are appointed to a heedless headlong rush into martyrdom, but most of us are called to a life of quiet piety. This is a time to emphasize actions speaking louder than words.

It’s not so different from the catacomb diggers. We are preparing to leave this world and it takes a bit of work before the Father allows us to leave and join Him. Maybe some day people will marvel at what we have quietly carved out away from the blaring noise of nasty human traffic. Meanwhile, somebody is going to notice and want a piece of our action. Every fancy vault in the catacombs began as just a simple hole.

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Don’t Take Sides

It’s been gnawing at the edges of my consciousness for a week or so: We who embrace ANE intellectual traditions are better able to operate objectively than those who embrace the Western mythology of objectivity.

Try to understand the psychology of it. Those who seek an objective standard to which they can appeal are like children. The concept of objective truth holds out the promise of grounds for coercive authority. Instead of taking the responsibility for the results, the disputant can deflect accountability by pointing to some external authority. This is directly counter to the spiritual measure of maturity, by which we assume full responsibility for our choices before God.

It is the child within us that cries out for God to implant some indisputable knowledge of right and wrong. We don’t want to do the work of entering into a living covenant with Him. We want stuff nailed down in concrete terms so we don’t have to keep working at improving our relationship with Him. This tension of never quite being sure about things and having to bear the costs of failure requires a maturity that gets good lip service, yet is excluded from the core of what it means to be Western.

You will surely encounter folks who demand you listen to their spiel about one thing or another. Care to discuss what’s happening in Gaza right now? You should expect to encounter harsh, polarizing comments immediately from the average human you encounter. There is no sin in refusing to discuss it with such people. No one on this earth can oblige you to absorb their passionate rants about their particular viewpoint.

That they would make such a demand identifies them as moral children. That is, they lack the moral foundation from which to discuss it in the first place. This isn’t about Gaza and what is justice there, but a matter of how we conduct ourselves as humans. The very foundation of our residence on this plane of existence is the glory of our Heavenly Father. He has made it all too clear in His revelation that precious little of what drives human endeavor is of interest to Him.

A fundamental element of His glory is human volition on behalf of that glory. There are plenty of issues in life where we are given no choice, but this one thing is fundamental to our very understanding of God: We can choose to participate in His glory. This is the one thing for which He holds all humanity accountable in this world. If you do not actively choose His glory, you have chosen to oppose Him. And you have to make that choice moment by moment, in each context as time rolls onward.

Yes, we could intelligently and morally comment on the bloodshed in Gaza. However, doing so requires we first pull everyone onto the same high moral plane. That means, at a minimum, that absolutist statements will always violate the rules of discussion. The mere possession of the notion that one or another position is logically compelling to end all debate is sin in itself. Such disqualifies anyone from opening their mouth in the first place.

Don’t put up with it. Shut them off. You can be as indulgent as your own calling and nature permit, but at some point it is contrary to their own best interest to keep yammering on about some imaginary compelling logic. The pretense of listening to that crap too long is itself an insult to God’s glory.

There is no right answer about Gaza. That such an issue exists reflects how long and how deeply people there have drunk from the well of lies. There are no good guys; they are all bad guys. So are you and I, but we are painfully conscious of it if we have any sense at all. Don’t take sides and don’t tolerate too long anyone who does.

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Psalm 6

As always, Hebrew poetry beckons to a place above both emotions and mere intellect. Thus, it is not necessary to see in this penitent song a specific historical reference. It offers a broad and generic call to live in penitence.

The stricken conscience calls out for God to leave the door open to His courts. The image of God’s anger symbolizes a loss of access, of having been marked as God’s enemy, no longer His servant. The penitent is shaken to the very core of his being, in a state worse than death. David asks if he can be told the length of his sentence. It’s not about any real physical threat or illness, but the sense of no peace with God that disturbs him most.

His cry for mercy is an appeal to the character of God, not anything the penitent can muster. It’s not as if David isn’t willing to taste death for his sins, but it would mean the end of any chance to bring God glory. Far too many assume David is suggesting God will miss out on His due praise and worship if David dies. On the contrary, David doesn’t want to miss out on God’s victory parade. Nor should we see here a literal explanation of David’s view of the afterlife. The image of Sheol is a literary device taken literally only by those poorly educated, and David was among the elite nobility with a high and proper schooling. Otherwise, he would not be able to write such fine Hebrew poetry.

David describes the depth of his sorrow at disappointing God, unable to sleep at night for the weeping. This is no doubt literal enough, but it’s more important for what it signifies in terms of David owning the full depth of sorrow as his own fault. He can’t keep living like this.

Suddenly, his tone changes. The vultures in his life had been gathering in their death watch, but he puts them to flight with a renewed sense of mission and calling. He announces ecstatically that God has restored him and the old warrior David returns to do battle again.

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This Little Light of Mine

Maybe you’ve heard the children’s ditty:

This little light of mine,
I’m gonna let it shine!

Let’s face it, the religion I teach here is frankly weird, if you come at it from any part of mainstream Christianity. Superficially we would probably tell folks it is just generic Christianity. However, it is totally unrelated to mainstream Western Christianity, and it doesn’t bear any resemblance to the common cult groups. Nor could you call it “Eastern Christianity” because that has an established meaning, too, that we can’t claim. I’m even hesitant to call it Christian Mysticism in some contexts because that summons baggage that we don’t carry. There is no good, safe label.

We are at a difficult time in history. Yes, what I wouldn’t give to stand and teach/preach to a congregation of any size, but there is a monopoly on that sort of thing. That is, the only opportunities would require compromises that would disembowel the whole point of our difference here. We do worship in the home here where I live, but in the seven years we’ve done that, we’ve never had more than a handful of folks. I’m not whining, just noting the reality.

So we are reduced to emphasizing the power of God’s Laws by action more than words. In our teaching of His Word and power, we spend most of our time subtly bringing that power to life in the daily context of life. Ours is the ministry of His moral character and authority over Creation. This becomes the ultimate expression of faith in the first place, but in our case, we don’t expect to have a ready spiel to offer should someone start asking questions. I’m not going to compose for my readers any canned speeches. You’ll have to develop your own way of handling that.

Yep, that’s because a critical element in our religion is that it has to be all yours from the start. It’s your little flame of the Spirit, not mine nor anyone else’s.

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Failure to Act Is No Sin

One of the greatest mistakes we make as believers is to surrender our allegiance to Christ in favor of allowing someone else to be our false Christ.

The frantic urgency of activism assumes a self-evident course of action is the only right answer. They have built a false Christ, a broad lore of presumed righteousness in certain types of activity. Only the most active are holy; only those who risk life and limb in direct opposition to whatever is the target of the day will be called “good.” Everyone else is somehow a moral failure.

This kind of crazy nonsense shows up the anti-abortion movement, too. The whole thing starts from a conclusion that may not be so righteous as they would have you believe. They leap across a vast area of consideration from “God knows each human soul before birth” to “you have to act to save each of those souls from abortion.” Such thinking justifies shotgun murders of abortion doctors. They deny that, but then act precisely as if it’s true. We find it in all sorts of demands to true holiness, only the flavor of what is “holy” changes with one group or another. The same fake righteousness comes out of the pro-abortion groups, as well, along with the same murderous hatred for the opposition.

All of it enthrones human reason above God. It is a peculiar obsession of Westerners in general to be efficient with resources on this plane of existence. Human reason imagines it can do a better job than God at handling God’s creation. The imaginary “self-evident” course of action presumes there is no God, so it’s nutty when Christians use it. It leads to the frantic neurosis of believing God drives us to fight the government, but only within the rules government says we must follow, even though government officials themselves refuse to be bound by such rules. So you gotta obey the misinterpreted Romans 13 crap even while you really need to slaughter most government officials.

I refuse to build on such fragile logic.

This is a part of why I insist that we need to regard ourselves as alien beings. When you walk with Christ, you walk far outside the realm of common human assumptions. Sometimes you find you can’t even explain it, even with the most eloquent language, because the person on the other side of the conversation starts by excluding everything you say. You have to assume their hostility because you will most certainly get it in most cases. I’ve lost a lot of friends who simply could not leave behind their Western orientation on things.

(Note: Even the words in that last sentence should show the madness. To “orient” is to face eastward, away from the west.)

God does not hold you accountable to the madness of other folks.

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