On the Evils of Intervention

Christian Mysticism teaches you to back off.
The quintessential symbol of leadership is the shepherd. Not that everyone hanging around needs that kind of leadership. Rather, the symbol is gentleness. You can’t make sheep do much of anything, only give them a chance to do what comes naturally. If they refuse to follow, there’s only so much you can do. Outside of the parabolic image of the shepherd, we realize the godly leader is a reluctant leader. We only lead when we have to, when people beg for it, and we’re glad to disappoint them by putting things back in their laps.
The single proper place to exercise that leadership is in the extended family setting. While that typically means shared DNA, it’s not really necessary. Shared spiritual values and awareness will do. That’s because the bond is either blood or covenant. We realize that means anyone underage is going to suffer a lot of decisions made for them, but there really is nothing stopping them breaking free at some point. They have to seize the reins of their own life, and the sooner the better. If they don’t volunteer to stay around and be part of the family, you can’t really hold them.
The point is, a godly leader is highly focused on the restrictions which bind him to his turf. He wants as little as he has to take, and is quick to pass the buck, but responsible enough to wait until it’s right. That’s the ideal. Every step of the way, every person has to be convinced enough to stay voluntarily, with the burden of responsibility on working to stay involved. No coasting in terms of engaging this fellowship and family thing. Go into neutral and you are out very quickly. The door is always open, but you’ll have to step through it on your own two feet.
I’ve encountered precious few religious organizations emphasizing lack of controls. The only organization God sponsored was the extended family household; all others not built on that foundation are a human creation, a human idea. Some are frankly hostile to the godly model. I’ve given up on American organized religion; it’s hopelessly lost and cannot even imagine this ideal. I won’t recruit, won’t cajole and buttonhole, or try to keep you revved up and running. I’ll be glad to tell you everything and anything I can put into words. I’ll always listen to your input, even if I can’t use it. But I will most certainly walk according to my own calling, and you’ll have to decide for yourself if you want to be involved, and whether your calling intersects or overlaps mine. You’ll have to decide how much distance is necessary to follow your own convictions. I’m willing to work alone for the rest of my life.
Efficiency in the typical sense is not a virtue, because people’s hearts and decisions are what matters most, and results are just a manifestation.

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Otherworldly Logic

We can explain the very human effects of faith.
The very foundation is our lack of attachment to this world. We belong to Christ and He’s standing in Heaven. His Presence here on earth is in His people, but we long to see Him face to face. To claim Christ and own no eagerness for His throne is a lie, or at the very least, a monumental failure of understanding. If you cling to this life, you simply do not get it.
But this life does hold one important function: to manifest His glory. This entire realm of existence here below serves no other purpose, and all our activities within this realm aim for that result. What matters in this world most is people, but nothing we do can affect directly whether they respond. We love them and do what we can to persuade them, but it never was in our hands. The only real leverage is expressing that love. If anything in that other person is ready for truth, they’ll respond to that love. It may never come to our eyes, so we act upon the promise no love poured out is ever wasted.
Since we cannot pretend any concern for effectiveness, we aim more at pleasing the Lord. There are times when love does not feel like love to those who cannot understand it. Not everything we do is “nice”. Love is defined in the Other Realm, not by any human measure here. We manifest our Savior’s love, not mere human affection. There isn’t much we can do to reduce the conflict except try to explain when people ask. People rarely possess the sort of understanding to accept even our best explanations. We trust in faith the conflict itself serves God’s glory.
There are some priorities where we will shed our own blood as a sacrifice to His Cross, but we are fools when we say there can be no circumstance when we might be called upon to shed the blood of others. Rare it may be, but if you refuse to fight to keep your own spouse and children safe, you simply don’t understand. That we cannot in faith also let them go when the Lord chooses to take them is the same folly. There are extensions of that principle by which God holds us accountable for the safety of sheep He commands us to pastor. It varies with the individual calling and context; the heart of faith knows. Such decisions are between God and the individual.
That God commands a thing should be all we need to seize the confidence to proceed. An assurance the world will reject our choices is noted before we start. The conflict which plays out could lead to us bearing our own very literal cross. Anything less than that is grace and mercy, because the Fall marks us all for the worst any human can suffer. There are promises regarding His protections in this life, but by no means can we expect to hold the divine reckoning of such with a human calculus. Pain and joy are mixed by God’s hand, and our human comfort is never the priority, but His glory.
So we embrace the call to walk as worthy of that Other World. When we obey, those things we cannot control will surely go according to His plans. We embrace His Laws and His understanding in defiance of all this fallen world, because things will always work out to His glory. Our best hope is to seize the opportunity He offers to participate in His glory. The logic of the Kingdom will never make sense to this world, and will often elude even our best renewed understanding. But if you fail to embrace His teaching and His Laws, you cannot hope for much at all. Your own very internal resolve will be weak and confused, and you’ll be shaken all too easily. Confidence comes from obedience and commitment to an end no man can fathom, not even we ourselves. Miracles attend such a life.
May your faith, trust, confidence and commitment be stirred, not shaken.

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ANE Renaissance

I’ll get stuff wrong; I always do.
Despite my strong academic background in philosophy and antiquities, I’m sure I’ll die with lots of details in error. There’s a lot of research, but little of it is friendly. Most of the people who have studied and written about the Ancient Near East (ANE) don’t agree with much of what they find. I won’t matter how careful you are, if it doesn’t matter to you, it’s for sure you’ll dismiss something important.
And if it does matter to you, it’s for sure you’ll blow something out of proportion.
However, the underlying aim is not the ANE for its own sake. I’m not a devotee in the sense of wearing costumes and speaking the ancient languages — as if we could reliably estimate how it actually sounded. It’s all guesswork and those more obvious elements of ANE life aren’t that important. ANE folks would probably say that themselves. What matters is the philosophical turn or mind.
A critical element in my struggle with all this is the thing draws me. Over the decades as bits and pieces of this fell into my consciousness, each one already had a home, a proper place reserved in advance. It was like discovering my true self, buried under tons of rubble and trash. The more I learned, the more sense it made, and the more sense my world made. The critical time came about a decade ago. It was time to make or break, and I was nearly broken on the rocks of confusion. Once I got safely past the worst moments, things began to make sense, something which was a new experience for me. The world never made sense before, and it was always painful. Whether it helps anyone else, it’s the home I never knew.
If this thing isn’t calling you, too, I recommend you don’t follow. Just nod your head and smile when I blather about it.
On the other hand, if you don’t at least get some sense of how it works, I warn you the Bible will never make sense to you. It may seem to make sense, and for the better part of two thousand years folks have surely thought it did. But even non-believers with a decent education in antiquities understand most Christians have no clue what the Bible actually says. A very large collection of scholars past and present, who did understand something of the ANE mind, can easily point out the errors. It’s part of why some continue to dismiss Christianity in its current manifestation, because it seems intellectually dishonest. And it is dishonest if you’ve had a chance to learn the difference and refuse to accept the obvious truth.
But most don’t know, haven’t heard. Am I the best spokesman? Hardly. I can’t wait for someone better suited to step up and press this thing forward. Then again, Apostle Paul was a very poor orator, and wasn’t too happy about it. Yet we cannot deny the impact he made on his world. So with my ANE mind I realize God is in charge of the publicity and the results. I’ll do what I can with what He gives me, and readers can certainly grasp something of my depth of commitment. It’s a critical element of my prophetic calling, because just about everything I do and say rests on that different epistemology. I take it seriously, and I’m looking for ways to spread the word.
I can’t criticize because I wasn’t there, but I do surely wish more of the prophets in the Bible had offered a glimpse inside their heads. I hope no one can make that complaint about me now or when I’m gone.
If you’ve read this far, I’m certain God will bless you in some way.

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Cessation and Rebirth

Am I deluded with all this prophet stuff? I dunno. Maybe.
But I have nothing else. If this isn’t going to accomplish anything, it won’t change what I’m doing. What little sanity I can identify in this insane broken world requires I stay the course.
I am not a Cessationist or a Continuationist, because both are wrong. That is, we can observe very realistically a dearth of signs and wonders compared to what seems obvious in the New Testament, or even the Old Testament. We don’t get what they had. It’s not because God has stopped doing them, it’s because no one understands them properly. The whole debate today is a matter of one Western viewpoint against another.
While I wholeheartedly agree a great many people claiming to manifest the charismata are fakes, or are doing something different from what the Bible describes (they are sincere but mistaken), it’s not because God doesn’t move in that way. It’s more the case almost no one understands it the way the Scripture authors did. They only think they understand.
The one thing which drives me hardest is the assurance this stuff can’t die with me. My effort to retrace our steps away from the Scriptural epistemology and into the Western confusion about reality hints at a chance to recover the real deal in terms of miraculous stuff.
For example, I already know from personal experience demons are not what most people think they are, and do not operate as most assume. Cling to God’s Laws from His divine logic and they can’t do much to you. At the same time, you’ll be far less confused about their mission, and realize a lot of unpleasant stuff you experience is not a direct effect of their work. At any rate, in a broad general sense I affirm by the mercies of God and by His Laws, demons hardly trouble me at all.
Further, my prophetic gift is not a charismata. It’s a calling in a continuation of the Old Testament office of prophet. It’s a vocation and vested office in our Christian faith, though that vestment has nothing to do with official organizational recognition. It’s divine in nature.
Paul set the example. In his letters he noted he could not force people to consider him an Apostle. He didn’t get it from any human agency, so he didn’t need to impress folks with any credentials. He seldom referred to his massive education until he was backed into a corner on it. He relied simply on God working through people. If they believed he was an Apostle, then they should work with him accordingly. If not, they should refrain from interfering and go start their own church, or whatever. Anyone fool enough to follow them was welcome to it.
So it is with me and any other person claiming some office and calling from God. It’s okay if you don’t take that seriously. I realize how crazy it sounds. But if you feel drawn to this blog or my Facebook page and keep reading it, do what brings you peace. Or at the least, chase whatever seems to point the way to peace for you.
I’ve got peace. Want some?

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God's Politics

I’m hardly the first to notice the quintessential symbol of godly leadership is the shepherd. Nor am I first to say the predator-hunter is the polar opposite. David was the greatest of shepherd kings, and Nimrod was the worst of predators. Neither was perfect, but God did miracles with David, and against Nimrod.
In the ancient culture God built, the patriarch was His chosen ruler. Argue all you want about how you imagine this is not exactly fair, but your argument is with God. Indeed, a critical element in the sins which brought the Flood was the lack of patriarchal rule. God demanded someone — a head of household — restrain their children and other kin folks by taking the responsibility for executing those who are a threat to social order.
Assumptions by which we imagine any other form of government are ludicrous. The Covenant of Noah is solidly based on patriarchal government, such that no one has any significant authority in your life who isn’t related by blood or covenant. This was also the foundation upon which the Covenant of Moses was based. This is part of why modern Israel would have to disband and start all over again before they could attempt to reclaim the blessings of Moses and Abraham. It is absolutely essential to live in a patriarchal tribal social structure.
Furthermore, this government must of necessity be Eastern feudalism, not European style. It’s about the shepherd and his flock, not the lord owning his land based fiefdom. No ruler should arise who isn’t blood kin of those he rules. Otherwise he remains unaccountable, and nothing man can devise would restore accountability. While it’s true fallen men will deny their obligations, it’s even worse under any other form of government.
And indeed, every other form of human government was dreamed up under pagan assumptions. You can claim it’s objective logic, but that’s a self-delusion which itself arises from pagan cultural assumptions. So long as your logic excludes the Fall and our accountability to God’s revelation, you cannot build anything He’ll bless, and you cannot begin to do righteousness. The moral code written into the very fabric of the cosmos demands Eastern patriarchal government, period.
So says the Lord in His Word.

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Pastoral: Social Chaos and Mythology

Tribulation is here, and will worsen. Most people have expectations from video media which is wholly unrealistic. Let’s do some deprogramming. Throw out all the images from TV and movies, insofar as you are able.
We aim here at pulling down broad understandings so as to eliminate mythology and indicate something of a realistic portrait of the daily grind. Since the vast majority of what you encounter in a tribulation setting does not involve self-conscious large group identity issues, we can skip that for now. Most of what you face is individual and small group dynamics within the cultural matrix, plus a certain amount of mob response (large groups without a self-conscious identity).
Western Civilization places a moral necessity on planning for the long term. So even when you embrace the moment of opportunism, you’re still thinking of long term welfare. This defines the targets of your opportunism, the sorts of opportunities which catch your attention. Human weaknesses will throw in a variety of foolish impulses and miscalculations, but we generally know what to expect from the mainstream. It’s what we don’t expect that causes the most misery.
Because of our cultural bias in what constitutes heroism, we should expect a portion of the mainstream to be risk-takers, even if only within selected areas of risk. Some are more ready to face one kind of risk than another. In the main, in a relatively small group selected at random, at least half are likely willing to take risks of some kind. Very few will be wild and crazy, but that will vary with context. Gangs are a concentration of risk-takers, yet their greatest advantage is not in their inherent wildness, but innovation in executing their crimes, actions others don’t expect.
Gangs constitute a quasi-tribal family group whose main business is crime. The pattern of loyalty reaches back to primitive human instincts, holding virtually zero loyalty with any wider humanity, even as they are fully aware of mainstream loyalties. They only appear to be short-sighted to outsiders, as a great many today manifest a very advanced business acumen paired to a rejection of mainstream ethics. Gangs are an alternate governing institution, with all the same advantages and weaknesses as any well organized government agency. Their only advantage is less bureaucracy.
New gangs will suddenly arise, though their level of criminality will vary with context. Some will be simply vigilante groups, acting the same as any good government, but without official legitimacy. Our biggest problem here is not legitimacy, though, but information. Police routinely lie to themselves about gang problems in their jurisdiction, and the media lies make it worse. The inherent fluidity of gang activity makes it somewhat confusing to the gangs themselves. For all intents and purposes, you’ll have a very hard time distinguishing between gangs and cops in terms of how you are treated.
Government agencies are shot through with self-deception, but at some upper level, the plutocrats are managing the propaganda. The deception serves primarily to enhance the one thing which is everyone’s primary tactic: their preparation against your surprise.
The main event we should expect is some sort of banking system collapse. The essence of this is the flow of numbers from one computer to another stops. That is, cash flow becomes impossible because there is not enough extra stored value to lead demand for various uses. That’s value, not mere currency count. The current financial crisis is rather inflationary because all the various things people use to exchange value, mostly glorified IOUs, are suddenly dropping in value.
Think of it as various sizes of boats running along canals. The water is not simply like a big lake, but an ocean with a random and erratic tide. When the water level drops too low, the biggest boats stop wherever they are, and this blocks everyone else. The people who control the locks in the canal only imagine they know what they’re doing. They’ve committed way too much water to drilling what they thought were new wells, but were sink holes. It won’t matter how many and what size water bottles (currencies) you throw in the canal, the actual water (value) has been lost and the boats of our global economy won’t float any more.
On the one hand, if banks close and nobody can get their hands on electronic fund accounts, there will be panic. If some level of local government has planned for this, life may remain fairly sane. If not, keep in mind the people with guns and equipment will simply come out in force and rally around whatever their leaders consider the essential last stand. You’ve got to embrace one critical fact: Government and people are not the same thing, never were, and there is only a casual relationship between them. Bureaucrats are people, but intentionally schizophrenic. Precious few will suffer an attack of conscience while on the job. Yet they are retain standard human limitations.
General population response to bank closure depends entirely upon local cultural mix. We expect cities to become more dangerous from both government and private threats, and rural areas more peaceful. Yet in some cities there will be relative order, and some rural patches will be utterly chaotic. You’ll have to estimate for yourself what it will be like where you live, or where you might try to go.
None of this has any bearing on the various heads and limbs of the plutocrat Beast. That is, they will demand their customary flow of resources not slow in the slightest. The system will move to force that flow. But while information travels at Internet speeds, human response does not. The only way to stop the Beast in its tracks is for the human cogs to realize they won’t get paid, fed or supported in any fashion. If they believe their world has stopped, their functioning stops. Thus, the central nervous system of the Beast has to convince the feet and hands to keep going. The better armed portions of the Beast will quit last; that’s the nature of things.
This demand for continuity will simply not be met in some parts of the system, and attempts at applying force will vary. It will require some very deep wisdom and accurate information to guess what really matters enough for the heads of the Beast to actually turn their gaze on you. In general, truly harsh demands which come very quickly signals the Beast’s belief you sit on something critical. Most likely you’ll be left with trying to estimate the response from lesser bureaucrats where you live. This includes the certainty of confusion from internal commands and countermands and other ways to expose poor planning and coordination.
In other words, it will be chaotic enough mob actions will be hard to build. They will come, but not until the agitators have a chance to get their own act together. Some are already planning and you’ll see some very entertaining stuff. Effectiveness will vary wildly. We cannot forget a significant factor is counter-planning by government and the wide variation in their competence, plus the sheer certainty of various levels of infiltration in almost every existing non-government group.
So while certain institutional actions will come suddenly, and in quick succession, the broader human response will be ponderous. Your biggest threat immediately is from local enforcement suffering confused and chaotic management. On the heels of that is the threat from freebooters. My perception is opportunist property crime is your biggest short-term concern once things start to break, with a sudden upsurge in violence in the commission of those crimes. Whatever is the base rate of crime in your area will jump exponentially. Oddly, those who commit those crimes will be the easiest targets for other criminals. Crooks are seldom unionized, and moving targets are easier to spot.
Instead of running around like a fool, exposed to a volatile threat environment, I recommend you stay home and pray. Meanwhile, you should have already begun getting closer to your immediate neighbors where you live.
Your worst enemy is panic. Today is the day you need to decide some things. Sure, invest a bit in protecting your resources, but the most important resource is your own internal sense of peace and calm in the midst of a storm of uncertainty. You need to look for certainty inside. A sense of mission will help you prioritize, and keep you sane when things go crazy. A commitment to mission is roughly equivalent to a sense of moral purpose. A morality informed by God’s Laws is more accurate, and better accounts for all the ways God does things in this world. A better moral stand mitigates chaos and disaster. It most certainly requires you have confidence the things you can’t control don’t matter.
Panic comes from embracing our cultural mythology. Understand it; don’t surrender to it.

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Micah 1

After briefly introducing himself and his ministry, Micah proceeds directly with his first vision. He draws an image of God as ruler of all Creation, sitting on His throne, not so much the symbolic throne in Jerusalem’s Temple, but the divine Throne of Heaven. Something demands His attention, and He intends to visit some portion of His realm. It’s not good news; He comes in wrath.
Reading this poetry requires a sharp mind, as Micah snatches up dual meanings every step of the way. God comes down in wrath upon the high places, both as pagan shrines and as simply those parts of the earth God encounters first if we imagine Him falling like thunder upon a victim. His mere presence could ruin the earth, and in seconds He could alter forever the topography of the land. But the point of His visit is the sins of Samaria piled so high it covers everything rather like the Flood of Noah. Not that Jerusalem is so much better, particularly during the reign of Ahaz, who dared revive the worship of Molech and other disgusting Canaanite deities, along with several new ones from who knows where.
We are regaled with colorful images. The massive stonework and beauty of Samaria will become rubble at the foot her hill, such that one could easily plant a vineyard. The top of the high ground will be just a collection of bare foundations. All the treasures, particularly the incredibly high investment in the richly decorated pagan idols, would be forgotten. Since Samaria has been so utterly unfaithful to her Lord, her wealth would be forgotten like some grand harlot whose home burned to the ground. So much for the wages of sin. You can gain so very much in such a short time, but you can’t keep it. God may take His sweet time as humans measure such things, but His justice is sure and extreme.
It was time for Micah to strip naked as one whose sorrow is so deep he can only express it by the most shocking social behavior. What does it matter to those near him there in the Southern Kingdom? It’s the same sins infesting Jerusalem, and the destruction would not leave his hometown untouched. Indeed, when Assyria began the campaign by destroying Samaria, she continued by taking every city in Judah as well, with the exception of Jerusalem alone, saved by a miracle. The destruction came to the very gates of Zion, though.
In a series of clever puns and mental associations, Micah catches our attention. Don’t let the Philistines in Gath (“Wine Press” as a place of celebration) think they can celebrate this bad news, because they would be crushed by Assyria, too. Those in Beth Aphra (“House of Dust”) will roll in the dust, a ritual act of sorrow. Let the folks in Saphir (“Beauty”) cover their nakedness in shame, no longer so proud. Zaanan (sounds like “depart”) can’t leave. Those in Beth Ezel (“House of Separation”) will be separated from God’s protective Presence. People in Maroth (“Bitter Springs”) were hoping for sweetness, but the bitterness of God’s wrath came to very gate of Jerusalem. Lachish (sounding very close to “swift steed”) will need to break out by chariot. This was the first southern city to break out of God’s holiness by adopting the sins of Jeroboam in Samaria.
But there’s more. Jerusalem will say goodbye (literally, give a parting gift, a possession) to the Moresheth (“Possession”) of Gath. Achzib (“Deception”) will deceive and turn traitor to their rulers in Israel. Mareshah was a personal possession, inherited by whomever was tribal chief of Judah, but the only heir coming to take possession would be the heir of the Assyrian throne. Meanwhile, the famous caves of Abdullam (“Refuge”) will see the “glory of Israel” — nobility in their battle finery — come cowering to hide.
Instead of widening one’s tent with extra sections for a growing family of young children, the people of Israel and Judah would spread out their baldness as a sign of mourning and loss. Those children would be taken away as captives, the noble sons born in luxury to become the lowest slaves in the Assyrian palaces.

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Introduction to Micah

The Eighth Century BC was a very busy time for prophetic ministry. From prophets noted above, we learn Samaria had reached the peak of her evil and was destroyed in 722 BC. Yet some of the same wicked practices and accompanying arrogance had taken root in Jerusalem. We learn later, from Jeremiah, the full name is Michaiah, and he hailed from Moresheth, a small town on the Philistine border southwest of Jerusalem. He was acquainted with Isaiah, writing with the same grand Hebrew literacy, and with Amos, who shared his rustic background. He places himself in the reigns of Jotham, Ahaz and Hezekiah of Judah, starting roughly 740 BC, perhaps running as late as 690 BC.
Micah’s calling was to address the very deeply rooted evil of the whole nation, readily apparent in declining social morality. While the finger of God’s justice still pointed at the ruling classes, Micah witnessed to the effects on the common people. The leadership had forgotten these folks were family, too, ripping gaping holes in the moral fabric of God’s Creation.

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Monuments of Dust

Because we are but dust, and some part of us knows this instinctively, we have a very human impulse to build up the one thing which will surely outlast our bodies: reputation. In itself, this is neither good nor evil. It’s just a feature of human existence after the Fall. It’s a close as most will ever get to returning to Eden when humans didn’t die. Scripture makes much of this impulse, showing how men both righteous and evil sought to build a legacy of their lives which lived on after them.
We don’t know how the pyramids of Egypt were built. There are no records we can recognize as describing the techniques, nor even whether it was slaves, contractors, or religious devotees. We aren’t even exactly sure we can pin down a complete and unquestionable reference to whom they celebrate. Egyptians used names differently than almost any modern culture, and we have the darnedest hard time reconciling their historiography with anything in use today. Context is everything, and those who recorded these things could not guess how those coming after would cogitate their world. The current timeline we use is acknowledged by better scholars as a house of cards. What we do know for sure is the monuments are crumbling, and the pace of decay accelerates with time.
Scripture indicates, sometimes quite subtly, you cannot justify seeking such a long-tailed legacy for its own sake. Rather, long memories of names and events are derived naturally from their meaning in their context. The sort of thing we most properly remember is not mere greatness, but greatness of moral striving. This has nothing to do with moral content, per se, but something more fundamental. It’s in the nature of the moral fabric itself. Not so much what it demands of us as how it works. This is a question of meta-morality. Bluntly put, if large masses of people don’t truly love you on some level, you will be forgotten.
Pick your own ancient hero. If their fame does not include an element of self-sacrifice for the welfare of others, their legacy is much more fragile, as time wears away mere size and power of influence. People who love you, for whatever reason silly or noble, will treasure your memory. They’ll strive to keep alive everything which brings you back to life in their minds and feelings. Love has a way of touching well beyond the fringes of our conscious awareness. Granted, hideous hateful men are also not forgotten in most cases because of the depth of passion in their hatred. We learn from our regrets. But those who simply weren’t morally large either way will be forgotten in some measure.
Greatness maintained as mere orthodoxy dies quickly. Greatness in love carries its own context.
I can tell you more of the personality of Abraham and Moses, for example, than you could tell me of almost any ruler from the same time frame. They were both quintessential shepherds, as were all the real heroes in Scripture. Some biblical heroes don’t have a shining personality, like Samson, because their mission didn’t require it. They are remembered for how God used them, almost despite their lack of constancy and heartfelt devotion. That has its own message to us.
When Christ returns and His divine Presence changes everything, redeeming Creation from the Fall, and we return to what God had first intended for us in Eden, the pyramids will once again be dust, and all the other monuments to men will be forgotten. Yet the souls of those who loved greatly will be not only remembered, but still stand in the company of those who live eternally.

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The Punchbowl

As I sat in the house yesterday, the Spirit of the Lord moved in me. I had not written anything significant, and while this did not trouble me in itself, I sensed something stirred in the depths of my soul, outside the view of my conscious mind. It was dark and sad stirring.
While I went about the tasks of my daily life in this world, a part of me was called into a large open hall. There was at least one table along the side opposite where I entered the door. I don’t recall anything else, and it seemed I was alone with the Lord. That is, He was present, yet unseen.
On the table was a punch bowl. It was nearly full, and the Lord drew me toward it. Stepping up, I looked inside. The top looked bright red, yet nearly transparent. “Taste the upper layer.” So I picked up a dipper lying beside it and took a small amount from the surface. It was strong, fruity and lightly sweet. It was lighter than most liquids, and obviously contained alcohol. “Taste the bottom.” As I looked deeper into the liquid, the red gave way to a darker, grayer bottom which quickly became opaque. The dipper didn’t seem to disturb anything, so I managed to scoop from the bottom at the center of the bowl without stirring it up.
The taste was weak, yet bitter and revolting. The texture was gritty and left me spitting and pulling at my tongue. That taste never left me the whole evening, even as the vision faded.
America began bright and intoxicating, very fruitful and full of life. It didn’t take long for Satan to hijack the whole thing. Her end will be so bitter it cannot be described. Even now I can turn within my soul and see the murky depths of that punch bowl, and still taste the lifeless bitterness. I can’t be stirred, and there is no way to recover what we once had. The end will make no one smile, because at the worst depth of our misery, even the oppressors will lose it all. Everything they take from us, everything they hope to gain, will slip through their fingers, and none of us will have anything.
It’s a vision, not meant to be taken literally, not meant to provide endless details for the mind to extract. Even if a few of us escape relatively unscathed in one sense or another, whatever America one was, or could have been, will be gone forever. Sure, you might see someone still waving that flag and making all those fine patriotic noises, but already it means little of what we once might have imagined, and will most certainly mean nothing of that when those days come.
I am truly and deeply sorrowful for those who cannot or will not heed His warning.

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