Dona Nobis Pacem

I prefer amateur renderings of this song.

The title is a traditional Latin prayer: Grant us peace. It’s supposed to connect to the Old Testament shalom but few Westerners are aware of the connotations of the Hebrew word. While I often use the term “social stability,” that is a contextual image. The word shalom points to peace with God on His terms. So the Latin prayer is actually more like suing for terms of peace and surrender; that’s precisely the point.

We are convinced that our God made all things, and we call Him Creator to emphasize a different turn of mind than is common among Westerners. It’s not enough to acknowledge Him as the Maker of all things, but as the only one who knows what is going on. Our experience is that He generously offered as much revelation as we could possibly handle as humanity, and the rest is up to the individual to seize upon it.

I claim to have found this peace. Some of you share in that claim. It has become a driving force in all our blather about heart-led living, because that’s where the peace is found. It could not possibly be something static. The terms of surrender escalate as we grow to a greater understanding. In many ways, that sums up the whole of our religion. Paul wrote that he did not consider himself as having arrived, but that he is on the right path and climbing to the heights:

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14 NKJV)

The climb is the prize. Peace is in the process; the thing itself is alive because it’s just a facet of your own individual communion with God. You can’t package that and sell it. You can’t teach it in finite descriptive language. It’s not a proposition; it’s Life.

I prefer that amateur rendering of the song because there is no professional worship outside the act of leading others to the same thing. When I served as Church Music Director, I avoided performing solos. My whole calling was to draw others into the experience, not to show off my vocal talent. At first that was mere instinct, but now I’m fully conscious of what drove me through all those years when I worked, often as a mere volunteer. It’s one of the few things about my passage through mainstream Christian religion that I really miss. I could ditch all of my recorded worship music if there was a way to gather with some of you and share in the communion of worship. I don’t care if you can’t carry a tune in a bucket; I want to commune with people who grasp the nature of my faith as a reflection of their own.

Somewhere out there in the future possibilities and probabilities, I sense that the day will come when I’ll find myself among fellow believers without all the trappings of what now passes for organized religion. Until then, you are my shalom family. I suspect you will still be that along with some as yet unseen physical congregation, that we’ll all be one big happy family. And I pray you’ll find yourself in similar meat-space communion. This dream isn’t dead; it keeps growing and morphing in ways I could never predict. But its life does not depend on me. I’m just a participant, a branch grafted onto the vine.

Creator, show us how to live in peace with You.

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Election Prayers?

Let’s review: It won’t matter who wins the presidential election here in the US. The Trumanite bureaucracy rules and the president will always be a mere figurehead. Unless we get a president with the will and means to destroy the bureaucracy, nothing will change except that this slide will continued downhill. America is doomed.

So what could I pray for during this election? First and foremost, I pray that the utterly perverted “Christian” facade of Ted Cruz will be ripped away, exposed for all the world to see. There’s nothing to gain from wishing harm upon the man himself, but I pray God expose this fake for what he is, because it is major blasphemy.

Trump apparently has little to hide, so we can see his shady morals.

And while I could care less if she goes to jail, I want a similar full exposure of Clinton’s criminal conduct. Again, the single biggest problem is the facade. It should be the sort of thing no one bothers to deny, so plain and unavoidable.

Sanders has a few skeletons in his closet, so exposure would be considerably less dramatic for him.

And surely you realize that people committed to these various candidates won’t change their tune once everything is exposed. Rare, indeed, is the activist who actually works from the facts. It’s a form of idolatry.

This is precisely what we should want to see exposed — the idolatry. While I might toss off the standard noble prayer request that God revive our faith and heal our land, I want to avoid the vast load of bullshit that normally comes with that sort of pious language. I am praying that God’s moral truth be revealed in our land, which would naturally mean a torrent of wrath. There is no glee in human suffering, but it’s worse if sin can be ignored, so let Him reveal His judgment on this nation’s sin. The meaning I put behind “a national revival of faith” means very few current religious institutions would still exist. My deepest compassion is for the significant number of genuine believers trapped in a corrupt and politicized system that blinds them to the vast heritage of blessings our Lord holds for them.

I want God to win this year. Not in this election, but I want Him glorified against the horrific evil that our political process has become.

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Reminder: Your Elder Is a Clown

At least one person this week was not able to detect my sense of humor in what I write. Granted, some of my stuff does take on a somber tone, and I’ve been somewhat restrained during my sad season living entirely too close to some serious wackos. I’ve moved away from that place. But it has taken awhile to shed that sense of wading through a swamp and dodging alligators. (The new mountain bike is helping a lot!) I’ve always been a clown, but recent events have peeled away the straight-jacket and I’m starting to manifest my giddy, bubbly personality more consistently.clown7

So I guess this serves as a warning that it’s going to get worse.

Keep your eye out for sarcasm, parody and just plain old goofy nonsense. It’s not that this is going to turn into a joke forum, but that I tend to dramatize and entertain at points where it involves myself, at least. Is it really necessary to use quotation marks when I say that someone “attacked” me? If you’ve hung around here much, I’m willing to bet you don’t see me as fearful and worried about someone’s rhetoric. Say the worst you can about me and I might just grin and nod in agreement. And then warn you that you still have to live with it because I’m not going to go away. You can’t get rid of me that easily.

Is it really necessary to use all the common clues, completely lacking in creativity? Do you really need emojis, “LOL” and stuff like that? Ick.

I can yell and be angry, but in a split second still say something totally off-the-wall. Try to avoid seeing me through the eyes of our Western social expectations. I tend to violate that standard willfully. When you walk by the heart, human anger usually rises from some well-considered sense of threat, and fades quickly when the threat is under control. I might be wrong and I surely know how to grovel at the feet of anyone when it’s morally justified, but it’s been a long time since I felt genuine guilt about playing rough.

So it works best if you erase from your mind any part of an image of me that includes genuine hostility and threat. That sort of thing is not a part of my online ministry; there’s no way to give it any real meaningful use in the virtual realm. Yes, Zionists are a real threat in one sense, but until they start parking outside my door with thugs and weapons, or starting cracking into my computers and online accounts, we need not make any dramatic whispering plans and crank up the encrypted communications. The one thing they actually are likely to do is attempt censorship of our online message. So take that part seriously, but chuckle if I suggest anything else.

Oh, please, please, please, don’t hurt my widdle feelings! (Imagine dramatic pleading, bowing and scraping with outrageous sarcasm.)

And then I crack up, roaring with laughter. That’s the image I want you to have of me.

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Psalm 97

This is a coronation hymn for Jehovah as sovereign God over all Creation. It sounds exactly like what you might hear when a parade makes a ceremonial march before the ruler from the gate of the capital to the doors of the palace. In this case, the ritual would be marching the Ark of Covenant as the symbolic throne of God up to the Temple.

Because He is rule is all Creation, let all of the earth rejoice at the celebration of His coronation, all the way to very ends of human occupation.

What should you look for? Not some fancy carriage or curtained sedan chair. No, this Lord is hidden by mystery, as symbolized by the mention of clouds and darkness. Only those devoted to Him fully could hope to recognize Him; no one else can begin to comprehend Him. His throne — His power and authority — began with the revelation of righteousness and moral justice. The power of His justice provides no opportunity for anyone to resist. His revelation shines like flashes of lightening, always in the company of earth shattering thunder. Were He to but show His face, Creation itself would dissolve. So all of Heaven, the ineffable realm above us, celebrates Him as the very definition of moral goodness, and there is no excuse for anyone on earth to avoid knowing Him.

There is no doubt that mankind seeks all kinds of ways to find peace, imagining deities that answer their own thoughts. When God asserts His authority, these people tremble in shame at His revelation. All those gods, if they existed, would fall down before Him, too. But the people He called to the mission of His revelation rejoice at the mere thought of Him finally showing Himself so that no one could argue against His name.

If you claim to revere Him, then learn to hate what He hates. Trust Him to keep you out of the power of moral darkness. His reign is like planting a crop of enlightenment, with a harvest of gladness and joy in moral purity. This is our Sovereign, so rejoice!

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Cycling: Wilshire Saddle Test

ScreenshotThe map shows where all but one of the images were taken. It was stiff southerly winds, overcast with scudding clouds and occasional breaks of sunlight. Warm enough but the storms are headed this way. I really didn’t need a long ride; I just wanted to test the new saddle. It actually made my butt feel better, so that part was a success.01VestigialWalls I rode north on Midwest Boulevard and up to Wilshire Boulevard. Turing right it becomes a gravel road running east to the bank of the North Canadian River. The road is public and I am under the impression the county owns the little pocket at the end. Either way, it was all wide open and no signs or restrictions. The image to the upper right here shows some concrete block walls still standing, and it was visible on the satellite view if you zoom in really close, so I was curious.

02DownstreamViewClimbing over the construction rubble, I had a nice view of a tight bend in the river. The first shot here is viewing northward, which is downstream.03UpstreamView The second shot is southward, upstream. There really wasn’t a whole lot to see here aside from the ugly rubble, so I let some of it show in the frames. It’s present in massive quantities dumped in tall mounds for quite a ways up stream.

04SagAcrossFieldBehind me is the Canadian Valley Sod Farm. Would you believe nature seems to know when you have a camera and want nice landscape shots? My head is aimed around at random, but nature grabs my eyes and says, “Lookee here!” However, I can tell you my little camera loses just a little of the subtle nuances that cause the eyes to marvel. This is a sag that runs across the field just off the river; it was there before any farming activity. The original settlers didn’t bother with relocating natural drainage, but at some point during the previous century, when it became feasible and affordable, laws and regulations made it technically illegal without some serious hassles to gain a permit to change a natural water course. You can’t see this from across the field up on Midwest Boulevard.

On my way home was a stiff headwind. Now, Jeanette is different from the Edgewood. The latter was longer and heavier with less roll-resistance, and kept up a good momentum, making it faster on long rides. Jeanette is lighter and far more responsive, and encourages a more touristy, taking-it-easy kind of ride. So heading into the wind was only slightly slower because knobbies do offer just a little roll-resistance, but it was just a fun and patient pedaling while checking out the odd crap people lose that falls in the ditch. It ranges from mundane, to inexplicable, to sometimes actually still useful, and on rare occasions something even obscene. I’ve picked up some interesting tools lying at the edge of the roads, though. And frankly, I like the winds.

05SpringDressRehearsalAnyway, I just kept rolling along until I got back to the river crossing where all the work has resumed. Not much had changed visually, but I noticed a previous view I shot with winter brown is now showing a spring dress rehearsal with some green.

And on a future exploration, I could find myself back in that foliage somewhere since the satellite images show a trail back there.

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The Urge to Torment

Sometimes it’s not enough to say it comes from Satan; in our culture that can serve to dismiss any number of horrible sins and leave us no way to uproot them from our own souls.

The psychology of Christian Mysticism aims to recapture in some measure the state-of-mind from the Bible that we can use today. This is not a psychology limited to what behavioral science can detect, but presumes to explain a whole range of influences that are typically labeled “subconscious.” We seek to pull some of that into the light and offer norms that Western social sciences resist by relying on ancient wisdom common to folks before the West arose, because the Bible belongs to that pre-Western world.

For example, The Cult is a sample of typing psychology. It isn’t about a concrete entity, a literal group of people forming a cult. Rather, it’s a characterization of a psychological influence that can be discerned as consistent over long periods of human history. It works the same as a religion or cult, yet is not organized by people, but by its own nature. It manifests in other human organizations. You can tell when people operate under this influence and know what to expect. It’s a reliable predictor of future behavior and explains the motivations, etc. It also clearly separates between those who consciously embrace it — very few in number — and those who are simply steered by it — the vast majority.

A critical element in this influence is the perverse delight in tormenting others. But people who consciously embrace this influence seldom engage directly in torture, preferring to let others do it for them, as a means to pervert those who serve without full awareness. Most of the people who do the performing of torture are totally unaware what it does to themselves. A critical element is the compartmentalization of conscious awareness — it induces a kind of schizophrenia. It’s not psychopathy, but a deep perversion that remains in its own space and operates alongside the rather mundane and decent personality most folks manifest. Within the realm of activity ruled by the bureaucratic consensus, the actor is dominated by the evil self and there is zero conscious guilt of moral wrong. You should understand that grisly and horrific torture is just the outer edge of a singular tendency that often shows up somewhere short of that.

In other words, it is essential to bureaucracy itself. Where did it come from in our culture? It’s part of the worst elements of Germanic tribal mythology generally (Anglo-Saxon specifically), whose chief deity is that grouchy Nordic sonuvabitch we all recognize as the soul of the Western conceptions of God. Once you can make that connection, you understand how bureaucrats can operate with zero conscience and go home feeling morally approved after a day at the office tormenting their fellow humans. It’s not mischief; it’s perfectly normal for them. You deserve that torment. And if you review the history of this Anglo-Saxon middle-class bureaucratic cancer on the earth, you’ll recognize the relentless slow creep into greater dehumanizing depravity. It cannot help but get worse over time.

I feel sorry for those of you who work in a bureaucracy, because it is very hard work to remain sane. Stranger yet, working in that atmosphere is no insulation against bureaucracy you face when working outside your own. It really is a horrific, perverse thing.

So your response needs this kind of understanding. This is why I warn folks that legislation means nothing, because the folks who write and implement that legislation, and who interpret and enforce it, are all bureaucrats at heart if not in fact. How do you stop it? You don’t. God could if it matches His ineffable wisdom and planning, but we already know He confined Satan to this earth for a particular purpose. That you suffer personally is not the objective, but to make sure that sin reaps what it sows. Satan’s punishment is holding the job roughly equivalent to Potiphar in the story of Joseph in Egypt, though not Potiphar’s character. If most of humanity is confined within Satan’s dominion, then they are slaves to things they seldom comprehend. They are victims in their own right. Whatever we might do toward their redemption and release includes not taking it personally, but recognizing this world is no longer Eden. It is a fallen realm of Satan’s dungeon, in effect. Torment is built in.

Don’t get in a huff because that’s just the another feature of the same dungeon. It serves to enhance the torment if you buy into the idea of rights and laws as if they made any difference in outcomes. No system devised by humans will ever restrain this evil, because the systems arise from the same perverted atmosphere that allows torment in the first place. The bureaucracy is simply the latter stages of the same crop of fruit. Recognize the tree as poison and don’t eat the fruit.

Learn to discern the system and how it works.

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Persecution

Over the past couple of weeks I’ve tried to outline in the Answering Series things I might say in response to typical questions about what distinguishes my faith and religion. The purpose was to summarize what you can expect from me. Some of you share with me various measures of that summary, and this is what makes our parish. The membership is limited to those who can put up with me while using this blog and my writing as a focus of some kind of virtual association. Very few of you lack other means of fellowship and communion, so this whole thing will always be tentative. For most of the people who subscribe to this and/or the other blog, my blather is just a little something extra on the side and I’m happy to be a part of your world. I’m thrilled to have you in mine on these terms; you don’t owe me anything, nor should you feel obligated.

For now, there is no real-world parish for me. That’s not meant to make you feel sad; it’s the reality of my calling. You who commune with me here are the only “church” I have, so I would naturally have more of myself invested in this project than most of you. And a few of you have felt yourself called alongside for whatever reason, and I’m blessed by your company. It’s open to anyone, but investment of yourself naturally means you’ll have a stronger influence in whatever decisions are made. It’s that agape thing, you know: Don’t get involved unless you sense the power of the Holy Spirit dragging you into it. We are virtual family, sharing a spiritual DNA — that comes with privileges. Such privileges are of no value to anyone who isn’t held inside the bonds of communion.

That doesn’t mean our electronic noise here is of no interest to any one else. Some find the noise offensive.

Being a peculiar religion way out on the fringes of mainstream society, one of things that marks us is our reliance on otherworldly considerations — “the supernatural.” It spooks most people, but we take for granted a way of operating in this world that isn’t rooted here. We talk to nonhuman elements in our world and believe they talk back because we are convinced Our Lord does business that way. And I, for one, believe that God speaks through dreams and visions. To avoid sounding like a bunch of religion that is really not the same as mine, I tend to be reticent about dreams and visions until they suggest something that might affect you.

It’s not that I pay no attention to the vast wealth of information already available to us, but that I don’t trust it to cover everything. My Lord guides me to understand things of this world, but He speaks to me directly in other ways, and I’ve had a dream-vision that this virtual parish has gotten, or is about to get, some attention from those who consider us annoying. Questions and dissent are no threat to my faith, but someone actively trying to change my message or trying to hush up any part of it is persecution, by definition, because our whole religion in this parish is mostly restricted to the electronic communication. So it’s one thing to notice the data online suggesting that the atmosphere is getting tense, and the nature of the conflicts; I’ve posted about that plenty of times. It’s another thing when that indefinable voice of God that drove me to this place says it’s about to get personal.

And if you consider yourself a part of this ministry, it could touch you, too.

The Answering Series was hopefully a good review that fortified a core of belief for some of you. The last thing I need is to confuse and obscure something that makes a difference in claiming our divine heritage in Christ. All I really want is to help discard things that you don’t need to worry about so you can focus your energy on what it takes to pursue the Son and please the Father. That includes helping you decide what part of my message might not work for you, because it would pull me down to take myself too seriously. Either way, I took advantage of some heavy discussion to make sure there was no confusion about what I represent, with an eye to helping you crystallize what you represent. Because the fiery arrows are coming.

That’s a reference to Ephesians 6 where Paul offers some parabolic images of spiritual armor. Stand firm! You might not cling to this earth with as much physical mass as I have, but your faith can easily overwhelm the mountains Satan puts in your path. By the way, my dream indicated that the attack, whatever it seems on the surface, will come from the Zionist Christians. Fortunately, their attacks seldom include any kind of offline persecution, so I rather expect it will be noise here and perhaps in your email, etc. That’s been the pattern so far with other folks they attack. I suppose there will come a day when the spite will ratchet to a higher level, but I don’t believe we are there yet.

Just look for some noise, and let your heart decide if you need to answer, and how. In general, don’t engage in debate as if you could hope to persuade them with reason. That’s their home ground. I’m often willing to explain myself, of course, but I never answer attempts to manipulate. The Lord saw fit to grant me some training and experience in head games, and I’m sure some of you have your own scars. At any rate, should anything instructive appear on my radar, I’ll share it with you here.

Addenda: My dream included a very specific warning about someone; would you be surprised that they hit me this morning with an email blast of Zionism after I posted this? So far as I know, this person is not a regular reader. However, the exchange turned out gentle in the end; give God room to work.

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Cycling: Draper Road Test

01Stem-riserIt came in the mail yesterday, several days early, and I was so glad to see it. On many newer type bicycles, the steering changed. You can’t just raise the “goose-neck” like you could with old bikes. I had to order an extension called a “stem riser” that raises it all up about 2″ (50mm). It wasn’t such a big deal yesterday with very little time on the roads, but I wanted to hit Draper today and I was expending soreness from the handlebars being lower than the seat.02trib2CrutchoCrk Draper is 20 miles (32km) minimum from where I live.

I can’t find the name for this tributary to Crutcho Creek, but it seemed a lovely shot on my way out to Draper Lake. I don’t actually plan my rides any more beyond simply heading in the direction of the lake, for example.03Washout-DraperNW It crossed my mind that I could try out the Draper Trails area for mountain bikes, but came in from the west side so I opted for a test of a randomly chosen trail. The trail where the Medical Examiner’s team was a few weeks ago seemed like a good starting point. This huge washout (#3) was picturesque, but the soil was too wet and goopy all around there.

04Point6-DraperDown a ways was a gravel road marked for Point 6, so I grabbed that. It was about a quarter-mile down to the dock. The place had not seen much maintenance lately and the lower water make it a little ugly. Still, it offered a chance to take a look at the shoreline trail.05ShoreTrailDraper This is a very rough flat dirt path wide enough for motor traffic, but not at all developed for it. It’s open to horse, pedestrians and bicycles. I saw some tire tracks that weren’t too old.

This trail exists pretty much on the entire shoreline and is visible from any satellite mapping imagery. I took off southward from Point 6 and it snaked around every point and cove, making for a far longer ride than the paved ring road around the lake. Today it was just wet enough to be a drag on riding, so it became too much work for more than a couple of loops. At one point it was just a few steps from the road I came in on, and I jumped the barrier and rode back out. Maybe another day, but it’s supposed to rain this weekend, so I’m not in a hurry to try again soon. Hopefully it dries before the heat of summer arrives. Otherwise there will be vast clouds of biting insects and a few venomous snakes to spice up the trail just a bit. Meanwhile, the trees told me they were glad to have someone they could talk to, but very sad so few humans with an active sensory heart passed on a regular basis.

06HilltopViewWestElmCrkSo it became an easy cruise on the paved road. I keep talking about how Creation is a living thing, and all of my bikes have talked to me, usually through my body. This one tells me to take my time and not get into a hurry; enjoy the scenery and climb some stuff. So I spotted a good, high grassy hill off east of the road and climbed it for fun. At the top I encountered a marvelous view of West Elm Creek. That clump of tall, deeply gold colored grass is the same stuff that keeps calling my name from the roadsides everywhere I go. I took a moment to pray in the high breeze atop the hill and reach out to stroke the grass. It gave me a joyous thrill in response, and I needed the encouragement.

07EDraperLkDrBy now I realized that I simply must replace that saddle. It’s not wide enough for my bone structure and I was in pain long before I got home. Granted, this bike is a wholly different riding workout, using different muscles from the Edgewood, but I can’t recall when my butt hurt that bad from riding. Still, I went on around the lake to capture this image of the ongoing work on the new road on the NE corner of the lake. That path I showed in previous shots now looks like this: wider, flatter and packed hard already.

08FragrantTreeOne of the few treats of the day was another tree in bloom. Unlike the stinky dogwood, these white blossoms exude a heavenly fragrance. I don’t remember what it’s called, but it’s native to this area. You’ll see bushes at first, and when they survive, they can become rather large trees. However, the wood is not that strong and they tend to die and rot before they get too large.

I suppose with the saddle soreness I should be glad it is supposed to rain tomorrow.

Update: I managed to find a replacement saddle I could afford — wide and cushy for my wide and cushy butt.

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Answering Final: Otherworld

We come to the end of this series, and frankly some half of what I might have said in the first place shows up in the comments in reply to other comments. It occurs to me one point in particular bears repeating, so as the final installment of the Answering Series I wanted to restate something about reading the Bible. My comment arose from a reference to a writer chattering with a presumption of authority about angels, demons and other realms of existence using the word “dimension.” This writer insisted that we could use such terminology from theoretical science as a means to capture the factual essence of things beyond this realm of existence.

Human rational science dies at the boundaries of this dimension. The very structure of thought and knowing do not survive the passage; you have to die and leave this human frame to pass over. That doesn’t mean God can’t bring you back to the same old body or a different kind of body, but it does require separating your soul from this current life. This body and some measure of your human awareness must remain here because it is fundamentally flawed and God will not allow it to leave this domain. Science is a construct of that fallen human nature. That’s not a question about how well science works for its intended purpose, but simply to indicate the limitations.

Be aware that the people who wrote the Bible used a lot of figurative language (parabolic language) that had nothing to do with what they actually believed about things. If everybody and his dog uses the phrase, “bring my gray hairs down to Sheol,” it gains a vested meaning far beyond the words themselves. It arises from a primitive Mesopotamian mythology that is not consistent with revelation, but everyone knew what it meant as a colorful contextual expression. I find it goofy that we use language that way ourselves in our culture, but somehow imagine that people in the Bible could not. The same goes for the expression “third heaven” that Paul uses; it comes from the mythology of the Pharisees, not from Scripture. Besides that, it translates poorly into English. You should not assume Paul describes an experience, but that he characterizes it. There’s nothing deceptive about that usage as it was commonly understood as a literary expression of his times. Sometimes they used such expressions with sarcasm and Westerners don’t catch on.

All of this pretense to accurately slice and dice terms and phrases is a Western approach to extract data, and utterly misses the moral gravity behind the words. Most of the blather along those lines might provoke some interesting thoughts, but would never grasp the “ultimate truth” — which is the moral importance. However, English language presumes that whatever we mean as “truth” is contained in, or constrained by, the words. People of the Ancient Near East would snicker at such a concept. They knew the human mind could not leave the limits of this realm of existence, so words were also constrained, but truth from those higher realms was not constrained. So they instinctively used parabolic language, a protocol to indicate things beyond intellect to indicate the moral demands it all places upon us here. Thus, the languages of the Ancient Near East operated more like signposts to indicate directions for our contemplation. The ancients would choke on the common assertion in the West that “words mean things” as the phrase is normally used. If meaning is restricted to the choice of words, then we cannot possibly be talking about anything that really matters.

Thus, science has yet to ascertain usable data on anything beyond the four dimensions we experience as fallen humans. Thus, you can use the term “dimension” either precisely in factual chatter, or you can use it merely as a figure of speech to color our discussions of things we could never understand in reference to spiritual things. You cannot presume to use factual structures to describe anything beyond the boundaries of those four dimensions we experience here. Revelation as a whole warns against thinking you can escape this realm alive. Whatever is “out there” beyond this realm of existence is not accessible to the human mind, but requires a higher faculty that we use to establish moral imperatives from which the mind can organize and implement a moral way of life.

This is not stuffy orthodoxy, because it relies on the Holy Spirit and your own heart to verify what constitutes a prophetic warning.

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Cycling: River One

ScreenshotI loves me some river chasing.

(If you CTRL-click on the map, it should open in a new browser tab and you can refer back and forth to orient the images.)

I’m still learning, but today was the first full ride. It’s an entirely different kind of activity from road riding. This isn’t the end of long-distance rides, because Jeanette does pavement just fine. She’s fast and lighter, so more responsive, but the whole point is to play and experience the same areas from a different perspective.

01Rail-bridge-VickieI’ve decided I don’t like railroad tracks as much as I did as a kid. The first image (#1) is on the far right of the map where I hoped I could check out some more of the de-commissioned track from yesterday. While I found a ride-able path alongside, I had to dismount for this first creek crossing. It’s just too rough riding the ties in the first place, and some of these were about gone.02Rail-bridge-remnants The larger creek was a different matter. As the underbrush got thicker, I also found the bridge had been dismantled and piled to one side, with a bunch of fill dirt dumped on the tracks and no way to even take a look beyond it more than a few feet (#2). A discouraging experience.

03Oddball-trashSo I came back out and rode north on Vickie to NE 4th and followed that down and across the very active rail lines that run at a different angle. But instead of turning right to stay on NE 4th, I decided to run up to where some old pavement runs east-west through the woods. A right would go right back to Sunnylane, but left went off quite a ways through the trees. That used to be a nice boat (#3). A good bit farther on the pavement ended and I spotted a makeshift dwelling in the trees. It was quite large, obviously in current use, and I wanted to respect their privacy, so I turned and went back to NE 4th the way I came.

Basic rule: Don’t violate signs, gates/fences or privacy when playing off-road. Just because a dwelling is technically illegal doesn’t justify rudeness. I try to avoid taking pictures of something that looks like an active human dwelling. I’ll simply tell you that I spotted everything from really nice tents to mattresses lying in the open and several other makeshift dwellings today, particularly along the river around bridges.

04River-playgroundOn NE 4th just beyond the asphalt mixing operating was a well-used dirt track running up over the flood-control dike and down into the river basin. This is all public land and open to recreational use, but you can see in the sign there are limits (#4), largely unenforced.05Rail-crossing This was my gateway to this day’s off-roading paradise. Just south along the bank from NE 4th stood a rail bridge alongside the remnants of a previous one (#5).

06EagleLakeJust behind me and up over the dike was the NW corner of Eagle Lake. I’ve never been able to see it from this angle. I rode down a rough maintenance track to the far NE corner and aimed my camera back across the lake (#6). I turned around and faced a low spot filled with massive boulders, only some of which I could likely struggle to lift if I cared (#7). 07Not-todayThere was no way I could safely ride across them, and scrambling around I discovered that what was one a continuation of the maintenance track along the western shoreline had crumbled and dissolved into the water, so a full circumnavigation was out of the question. The only safe route crossed private property east of the lake.

08Southbank-hiroadRetracing my path, I turned left and followed the track around to where the Eagle Lake Trail begins and crossed Crooked Oak Creek the fancy bike bridge. But on the other side, I opted to stay up on the top of the flood control dike for awhile. This shot is very similar to one on a previous post, but from a higher angle (#8).09LowerDam-OKRiver I stayed with it awhile until I could see a climb that led through serious messy wet clay, and dropped down onto the official biking path. Staying on this down to the underpass at Eastern Avenue/ML King Boulevard (far right edge of the map) I went up over the dike again to catch a nice shot of the dam works when there was virtually no water to hide it (#9). I probably could have ridden through the shallow water in the bottom of the pan, only about two inches deep, but there was no simple way of getting out it on the other side.

10NorthbankInstead I climbed up the steep bank and rode across on Eastern to the other corner. The that SW corner in the shadow of the Interstate is very busy and bums like to sit there on the side barricade because they can see cops coming from any direction. The fellow today pulled his sign back to let me pass, and just beyond him I lifted my bike over the wall and clambered over after it. I had some fun doing a controlled descent down the bank to the lower path. It looked and felt completely different from the south bank. This shot looks northward at the Reno Avenue crossing (#10 upper right).

11Varied-pathThere are typically three tracks, sometimes merging and crossing, following the top of the dike, the middle flat and the lower one nearest the water. At one point I climbed up under the Interstate ramp because of washouts from a tributary, ending up on the highest level (#11). However, most of the time I stayed down on the lowest track possible. It was just so nice with grass and hard-packed sand, with splendid isolation. Despite the busy highway traffic, I was actually very much alone, in an entirely different world from the drivers and passengers.

12Scalloped-riverbedThis is a low-water time so much of the river bed is exposed and this scalloped pattern caught my eye (#12). I was having such a good time I rode on past NE 4th toward NE 10th. A rather large tributary cuts across the dike and shaped banks. This area sees very heavy ATV traffic, so I followed their well-established routes and found a very easy ford (#13).13Ford Aside from having to dismount for the sake of steepness in soft sand, it was actually rather fun because I was able to ride across the ford itself.

14WakeZoneBut I began to tire and decided to leave the trial after crossing under NE 10th. Once up on the road, I spotted a lake through the trees and remembered seeing something on the map about it: Wake Zone Cable Park (#14 is off the map). They have a bunch of tow cables running all over the place way above the water and you can ride a wakeboard without a boat pulling you. Their website is pretty informative, but visually very busy. Seems to me the satellite imagery indicates there’s a back side that might not be so tightly fenced. Maybe we’ll find out next ride.

On the way home, I discovered that riding through wet grass alongside the street cleans the tires from most of the clinging soil. This is the first time I’ve had a bike that made it fun and feasible. I also tried to skip the traffic by chasing the same unused rail line back toward my neighborhood, but I ran into lots of trouble. No more rail lines for me unless there is an extraordinary good reason. They are not fun any more.

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