Birthday Ride

Thank you so much for dropping by on my 59th birthday. To celebrate I did something quite different, riding north and then west. While little of it was actually new territory for me, I’d never been out this way on my bike. It’s a fairly simple box in theory: from SE 29th and Henney north to Jones, then west on Britton Road all the way to Sooner Road, then back home. Of course, the return half included a lot of zigzags just for fun, but the basic distance was 34 miles.

(Click on any image to enlarge the thumbnail.)

NCdnBrittonRdThe ride up Henney to Jones is now routine, though pleasant enough. The tailwind was pretty weak, and turning left through town did not reveal anything new to my eyes. Out west of Hiwasee a ways the main road curves south, following more-or-less the railroad tracks. The route at this point is called Spencer-Jones Road and ends in Spencer, obviously. Where it banks to the southwest I climbed up the steep grade to continue westward on Britton Road. At one time there had been a nice shoulder, but debris, sand and greenery had taken it over. Still, traffic was light and road itself wasn’t that bad. It was a standard mixture of Mcmansions, old places and a few dilapidated structures. Here is the view of the North Canadian rolling north under Britton Road.

BrittonRdnrAirDepotThe far bank of the river is the wide flat farming land. I spotted this picturesque farm perched up on the far slope west of the river. Behind it is Midwest Boulevard. I rolled past the intersection and immediately found myself among a great many more cyclists and folks riding other kinds of expensive pedal toys. Lots of money out here in these parts, commonly called by its old name Wicher (or Witcher).

MansionGateThe SE corner of Britton and Sooner is outrageous. That’s just the front gate facing out onto Sooner Road. The other mansions are hidden out of sight here, with billions in old money scattered all around, several miles in all directions. Just a half-dozen miles southwest is a part of OKC once renowned as the single most expensive zip code in the US based on tax returns. I think it was eclipsed only a couple of years ago, and not by much. I suppose it was intentional, but there were no good angles for photographing the main house behind that extravagant gate without flying, but I assure you that what shows up in this image (left) is all one single structure.SoonerBrittonMansion

NSoonerRanchHere is some more of that old money in a ranch just opposite that obscene mansion. I’ve been up and down Sooner Road countless times so it was the view along Wilshire that interested me. Lots of beautiful stuff in just the two miles back east between Sooner and Midwest, but nothing that the camera could capture properly. At any rate, I was ready for a break at Midwest Boulevard.

MWatWilshireThis tree seemed a perfect spot for my snack. Off to the right was a horse in a shaded yard that approached me out of boredom, I’m sure, but then kept back out of unfamiliarity. I sensed she was pretty old, too, because she didn’t move like a young mare. This part of the North Canadian Valley is popular with cyclists. I took a shot of Midwest Boulevard looking north.NMWBlvdnrWilshire

Staying on Midwest Boulevard, I headed south. Where it crosses NE 63rd Street is one massive open area running along the river and spreading outward east and west, covering easily a dozen square miles. Lots of history out here, but some of it already crumbled into the dust and covered in foliage. But more building is under way. Where Midwest Boulevard crosses over the North Canadian, there was evidence of some million-dollar activity. First, there was an inexplicable brand new stone wall running on my right for a quarter mile or so. At the far end was the river bank, with some very expensive work taking place.NCdnMWB I’m going to guess it is aimed at fixing the river course so that something can be built right on the banks. It’s possible they are simply going to widen it with another bridge, but I have to wonder what that stone wall is all about. There were signs of clearing and landscaping all around this bridge. Guess I’ll come back in a couple of months and check again.

Climbing up the far bank is a nice wooded area and pretty much the end of rural millionaire territory. As we approach NE 36th, there’s some lesser properties, some wooded and some as a site for dirt removal. It’s just two miles west to our “Mount Trashmore” (East Oak Landfill) over on Sooner Road, and we’ll see that on another journey, perhaps. It was visible from up on Britton Road, by the way. Here we have one old cemetery on the NW corner, and much bigger new one on the SW corner, and a new convenience store-gas station on the SE corner. Back behind is a huge open area that once served as an air strip. Nature conveniently left a long flat ridge running straight north-south. Just a half-mile down is some rougher areas with a horse pen and the “stall” an old concrete blockhouse that saw human occupation just a few years ago. On the right side is the old Mary’s Flea Market occupied almost entirely by vested vendors who have nothing anyone really wants.

Crossing NE 23rd puts me back in Midwest City itself and some more crumbling houses, behind which is a large open area where several military jets have crashed over the years. When Tinker AFB entered the Jet Age is when that old airstrip was closed and the bulk of hideous crashes took place up through the 1970s; this would be about the northern most extent of their approach for landing. Down a little ways we cross NE 10th and I cut left through some parking lots in order to cross a very busy street and into the system of parks built along Soldier Creek.ExMachSoldierCrk On the right here is a picture of the exercise machine in Pecan Grove Park right off NE 10th. There’s a matching one with different fixtures on the south end of the trail system down near SE 15th, two miles away. The trails complex run mostly on both sides of Soldier Creek, and extend outward on the southern half where Barnes Park takes up a massive quarter-section and Regional Golf Course takes most of the other quarter section south of it. Thus, the creek and trail run down the west side of the park and golf course.

EastBankSoldierCrkSomewhere around the golf course is where some Native American remains were discovered, going way back into prehistoric times. The trails are mostly asphalt. When some parts were washed away by the spring flooding, it was replaced with lots of concrete. Oddly, this wooden section survived just fine. A decade ago my wife and I lived in an apartment just across the creek near this wooden path structure. Bad memories because the management changed almost immediately after we moved in and maintenance became a joke.

Still, the park holds fond memories for me and it was nice to ride through it again while the neighborhood kids are at school. From there I headed east along SE 15th to Douglas Boulevard, south just a bit until I could turn left into the old Rhapsody Heights neighborhood and work my way east to my old Alma Mater, Carl Albert High School (1974). From there it was a smooth ride on the newish multi-use path along Post Road to SE 29th and a few more miles east to home.

Thanks again for dropping by to help me celebrate my birthday.

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HOWTO: Forgiveness

I suppose for some folks it’s just not obvious enough.

We are all born in sin. If you try to reason about culpability, you’ll never understand. Rather, you start from the understanding that your human nature is broken — for whatever reason. You have to seek the Creator’s revelation about how to handle that problem. Within our fallen nature, it is just about possible (on some level) to study His revelation and grasp sufficient insight into His character woven into Creation that you can live optimally. You’ll get as much as this life has to offer. Somewhere in there is provision for mercy and forgiveness sufficient to keep a grip on this optimal existence.

The revelation is cloaked in the Ancient Near Eastern (ANE) feudal sheikdom. The whole point is to make the shiekh happy with you and find your place in His domain. Nobody says you can’t get pissed off at times when things don’t seem to work as promised; genuine royalty makes allowances for human nature. You’ll get over it and beg forgiveness and He’ll keep an eye on whether you actually got over it, but once a workable relationship is established, everything can be progressively better as you go through life in His dominion.

Our God is nothing like the Western image of royalty, particularly the grouchy absolutist Germanic tribal warlords. He is nothing like the Nordic or Celtic deities with a perpetual bad temper, always on a hair trigger to smash the crap out of you for daring to intrude on his royal privileges. Our God is rather calm, quiet and contemplative, seldom in a hurry about much of anything. All the more so when you consider that His time sense is nothing like ours, despite a full awareness of what ours is like.

This is not a business of bookkeeping and accounting in the Western style. It’s bookkeeping in the ANE style, where debts can be wiped for the most whimsical reasons, and debts can be declared without any particular reason you understand. If that sounds capricious, you need to divest yourself of your mythology that God can be held accountable to some standard of fairness and logic that is utterly foreign to His revelation.

It does follow a pattern, but that pattern is His personality as He reveals it to you individually. It won’t be exactly the same for any two of us. You should learn to forgive as He forgives, while recognizing we have limits. We have a human level with flesh and brains and emotions, but we also have a heart that operates in the moral sphere. The heart is your personal ultimate authority on things, and your brain has to learn how to obey the moral imperatives that the heart can see. Start with the idea of convictions, an internal mechanism that can overrule logic when you pay attention to it.

All humanity is under the Covenant of Noah for our moral apprehension of things, and it must result in something that resembles an abstract grasp of that covenant. If you want to claim the Covenant of Christ, it still includes relying on Noah as an example of how things should look. We further examine Moses as a very precise implementation of Noah in the context of a certain people, in a certain context, and now no longer in force. It’s just a good explanation of how things can work and Jesus obeyed it by virtue of a superior understanding of what it was supposed to accomplish. Either way, if I write in terms of obeying Noah, you get the picture of something ancient, fundamental, and something that presumes your heart rules over your head. It also presumes your personal progress in drawing closer to the Sheikh of Heaven, more determined to glorify Him.

When you work with another person, you have to hold in your heart and discernment of how God wants you to deal with them. It’s not judging their standing with God, but their place in your individual domain granted by God — feudalism, remember? Their place is always subject to change and your heart will tell you. The issue of sin, repentance and forgiveness has everything to do with that context. You expect yourself to fail, so you surely expect your fellow humans to fail. You presume a certain interplay with God that you’ll never quite grasp, so that’s not what we are talking about. We are talking about their presence in your domain of calling.

Do you sense they are a fellow believer? Does that affect the balance of power in overlapping dominions between the two of you? Work that out in your mind and review it often. Some folks make a mistake, and despite how much it seems to hurt you, the only moral answer is simply excluding them in the future. You forgive in the sense that you don’t try to extract some kind of peace-making. Shake it off and move on. Should they try to return, let them know as much as you can what the situation is. Keep the door closed until they offer some means of restoration. Other folks fail and you really find yourself required to work it out, because you have no permission from your heart to close any doors. Whether you hold the position of relative authority is another matter for assessment, because it’s often contextual.

You also have to assess how much opportunity you restore to them in your ministry. It’s not rule bound, and if you try to operate that way, you sin. How did Jesus deal with the adulteress in John 8:2-11? She threatened social stability in her extended family household, in her covenant community. Jesus surely knew a lot more about the exact details than we do from this distance. His response in that context shows at least one possibility that is acceptable under the Law of Moses, because He never broke the Law. What? You thought it was all legalistic and unforgiving? No. Whomever exercised the place of shepherd at that moment could decide for a lesser penalty if it was in the interest of community stability.

Hint: The community had no standing to complain because there was precious little divine justice to preserve. They were not lawful, so had no standing to accuse her, since their moral adulteries (idolatry of human reason) were worse than hers. No one had standing to execute the penalty except Jesus, and He decided she had suffered enough. It’s not a question of her sin, but of divine justice in terms of social stability. Was she penitent? Jesus seemed to think so.

Yeah, I know all you smart-alecks who ask where the man was who lay with her. That misses the point, except that their failure to bring him with her was all the proof we need it was an unjust case. But we could have figured that out just because we know they had Jesus crucified.

There are no rules. Context is everything, and your heart already knows the answer. That’s how you do forgiveness.

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Cycling: Memorial Road

It was a good workout, but not much for inspiring beauty. The plan was simple: Run north on Hiwasee to Memorial Road, turn east as far as Choctaw Road, follow that back to the intersection of Hogback Road and then into Jones. From there it was a straight shot down Henney and back home. Just about 28 miles.

(Click any image for a larger view.)

TimberRidgeDrive Whenever I take Hiwasee north, I always detour through the housing development west of our trailer park, Timber Ridge Pointe. This is where I have cut those trails open only during cooler weather. The housing is built in spurts, and the lots are sold only where the street is paved and utilities are laid. So most of this drive is just woodland, because only the western edge of this thing has been developed.

CdnValNJonesHaving made the ride up Hiwasee to Jones several times, there’s nothing remarkable. Today the south winds pushed me all the way north. Just past Britton Road this vista on the right came into view, showing the broad expanse of the Canadian Valley just north of Jones. But doggone it — the light was all wrong to catch a shot of the swimming hole where Hiwasee Crosses the river. That’s about where NE 122nd would be if it went through. In Oklahoma County and eastward into Pottawatomie County, the North Canadian wanders all over the place, this particular spot is the northernmost bend in Oklahoma County. It’s a popular swimming spot because when the water is high enough folks will dive off the bridge. The river cuts around sharp against a low sandstone bluff and digs a deep channel at the same time. Then, on the inside of the bend is a very nice stable sandy beach easily accessed from the road.

A short climb up the far bank and we are into the Deep Fork watershed. From there it’s not far to Memorial Road.MemorialRdnrChoctawRd Let’s be honest: Memorial Road offers precious few inspiring views out here. Because we are in the Deep Fork terrain, it’s very hilly, but just not that pretty. Turning back south onto Choctaw Road was almost suffocating in the sense of dense foliage growing up through the tattered edge of the asphalt. Beautiful in winter, but highly infested with buzzing biting insects in warm weather.ChoctawRdnrMemorialRd

I made good time because the headwind was dampened by the foliage. However, it should have served as a warning, because the folks that live out in this stuff tend to relative poverty. Rather than risk annoying anyone with stopping to take pictures, I’ll just have to rely on a written description.

At one spot there was a draw that crossed the road at a sharp angle. I came up out of this bottom and it ran upstream to my right, not quite parallel to the road. Someone had plowed out a flat spot from this draw just about parallel to the road on my right. You could see where a mobile home had sat there for a long time, because it was bare dirt against dense foliage. Someone had cut some of the roadside saplings and giant grasses in order the drag this ancient trailer house out, but the thing had collapsed just before it cleared the original site. Apparently it tipped too far over toward the draw and was unable to remain intact. It was hard to guess how long ago, because the site was quite bare, but the foliage had already regrown up through the wreckage and was impossible to shoot with the camera. The scene was completed by an assortment of derelict automobiles and pickup trucks, at least a half-dozen scattered around the living space carved out of the woods.

SilosHogbackRdJust up the hill I ran into Hogback Road. We’ll see that again when I make my trip to Luther (I’m ready but waiting for cooler weather). Around the corner and back downhill toward the North Canadian Valley, I ran across some highly distressed housing that was still occupied. Down and across from that stood these old silos. From here it was downhill all the way. Hogback Road is well maintained and not too busy. Just outside Jones proper is this view of the North Canadian where it curves around, showing how the spring flooding had cut deep into the south bank. Some of that fallen foliage is still rooted into the bank.CndnRiverChoctawRd The inside of the curve left a very large area obviously popular with off-roaders.

In town I stopped at the little park and ate my lunch in solitude. From there it was a slow push against stiff headwinds all the way home. It made hills that were simply rough into brutal climbs requiring the lowest gears on my Edgewood. But it was still a really good workout and I don’t regret it, even if I won’t likely repeat it.

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Premonition or Delusion?

This would normally be private reverie, but I want to make sure my parishioners have a clue what’s happening here.

I’m writing this more for my own sense of moral focus than anything else. Something is absorbing a lot of my attention right now. I see before me a calling to extend the computer support ministry, in that I need to be ready for bigger things. I still sense that it means I’ll be hired by someone who will sponsor the work for whatever reason. I have a strong sense that it will start out slow and small, and blossom into something I cannot predict. This is the path I tread.

An important task along this path was trying to discern what I would want to offer, to focus on just a few Linux products so I could do a better job for the client. So while I still recommend CentOS for the corporate desktop, I recommend some version of Ubuntu/Kubuntu for just about everyone else except the hard-core computer geeks. I still prefer Debian for myself, but I know that most users rely on less DIY. Please note: The difference between the two *buntus is that the flagship product Ubuntu is much easier to use for younger folks or those who need it really, really simple. It’s quite different from Windows, but a whole lot simpler. Kubuntu would appear somewhat more like Windows to most people. It is more for computer users who have an expectation of gaining a moderate measure of expertise, people who willingly take the time to learn about the system.

I have to keep a focus on the mission, not the methods and means. That means I can’t push my personal preferences, but offer something that is actually tested and known to work for the average computer user. Nothing is perfect; there will never be a computing Nirvana. This means I’ll have to steel myself against wishes for what cannot be. I’ve also made my Kubuntu book free. I believe it was a mistake to charge for it and I should have stuck to my instincts on that. I will also update it for more recent versions.

Behind all this I’m dealing with a potent anticipation based on guesses about how this expanded mission will become viable in the sense of a demand for services. I’m not going to sell this thing like some aggressive entrepreneur. My nature is to respond to a cry for help, and if folks don’t cry, I have little to offer. So it seems painfully obvious to me that something has to change in the world at large, something that will make Windows a major problem for folks who now use it. I refuse to manufacture a crisis; if folks don’t feel the need, there’s no use pushing this. That’s how faith works, and this must rest first and foremost on my faith.

While I can guess what might bring about such a demand, I know that I can’t yet foresee what it will be. A part of me currently expects some kind of technical glitch that can’t be fixed, or some utterly stupid move by MS that would drive people away. Or maybe MS simply collapses in some way and can’t support the product. It’s also possible that there could be some compromise from which MS cannot break away, where it is revealed that MS has become captive to some other force in the world. However, aside from some shockingly egregious change that attacks their sense of security, most people tend to ignore privacy threats. Thus, I lean toward the idea this will more likely be something that simply makes Windows impossible to use for some portion of current users. This is just conjecture on my part; I really don’t know what to expect.

And it would take only a small percentage of market shift. If so much as one percent of computer owners/users decide Linux is a better option, that’s all it would take to put me in business, so to speak. For now, I’m just waiting to see what comes next. Something of which I am more certain is that much of what humans value and use in this world will be more completely tied to the Internet and networking in general. More and more resources will be invested in cyber space and it will matter what tools we use for it. We still have a lot of other crap to face, but this is the focus of my calling.

I’ll let you decide if I’m chasing a delusion, but I’m all in on this one.

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A Third Consideration

I can’t pretend my future clients will of necessity be any kind of believer. In that previous post where I offered a preview of some of my computer tech support curriculum — CompSec: Compartmentalization — I held back on an overtly Christian concept which forms the third consideration.

3. Maintain the means to virtual faith. Our faith is our calling in Christ and we need to make sure we can keep putting that message out there. CompSec is being faithful with what God provides for your virtual mission in His Kingdom.

Somewhere between saying nothing and Western styled frantic sales pitching, we have to find a meaningful expression of faith in every activity. It’s how we live, and each of us must find our own unique way of living it. Your narrative is not mine, and you shouldn’t try to use mine. You can’t just shovel my stuff at folks who seem to need something; you have to develop your own way of making that faith meaningful.

That means you also cannot use my solutions for everything virtual.

I’ve made it pointedly obvious that I prefer Debian with XFCE, but I know that is too much DIY for most computer users. Instead, I hope to show the majority of them Kubuntu, the shortest path to Linux for most folks. So I keep that installed on my service laptop so folks can see it. In case you didn’t know, Ubuntu also has a server disk they offer separate from their desktop stuff. It’s about as easy as it gets for installing and configuring the various services most outfits need. That makes me pretty much a pusher for Canonical’s software (the company behind Ubuntu, Kubuntu and other related OSes).

But while this is the expression of my faith, it’s not essential to our parish or religion. It’s just what I do to pursue God’s calling for me. As long as you are at peace about how your faith goes out over the network, nobody but God can tell you what you should use. When I rattle on about that stuff here, I’m just trying to help those who also feel called to use it. At the same time, I’m trying to draw a few folks who know they need help with this stuff and might discover they like the help with faith, too. God uses search engines to guide others here.

Most of all, know that I serve as an example of what God can do if you persist in chasing after His glory. If you want to know what He made you for, keep asking, walking through the various levels of answer you get until it starts to make some kind of sense.

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Photolog: Kickapoo Nation

(Click any image for a larger view.)

KickapooSchoolPlease note that much of my riding associated with the Harrah-Jones area is within tribal boundaries of the Kickapoo Tribe of Oklahoma (there are other tribal associations in other states). For example, that mystery road along the North Canadian River between NE63rd and Wilshire is almost entirely Kickapoo, judging by the license plates I saw on the vehicles parked along the road. However, today I rode close to the oldest facilities the tribe has owned since late 1800s.

PottRdSnrUS62Today’s ride took me through Harrah first, then staying on the main US Highway 62 after crossing the river. You can see vestiges of the old road beds when the highways were narrow routes of concrete panels poured into the dirt. The long sweeping curve of today presented an interesting view. At Pottawatomie Road I turned south. The next four miles were all gravel, starting out with a very tightly packed caliche and ending with a somewhat looser and sandier surface up to State Highway 102. The primary objective was simply to explore the route north of the river across the farm fields, essentially NE 10th Street. At first it played tag dropping below the flood bank, then over a small ridge and below it again. Then it follows the bank a ways until we hit some pasture land sitting where the flood plain is very wide, easily a half mile between the cut bank and flood bank.NE10thnrCaptainCreek

NE10thnPineCrestendLots of beautiful sights to see on both sides of the road. These are just a few of the views; it was hard to choose. What really struck me is that is area was so utterly quiet and peaceful. I can’t describe the way it called to me, inviting me to just stand and feel the wind.

NE10thnrPineCrest

NE10thnrSH102Even the yard dogs were quiet, not barking at all, just watching me. I also sensed an odd change in dominion out there between the western half and the eastern end of this area. It wasn’t unpleasant, but very different. The first couple of miles was more inviting, but the second half felt oddly busy, as if to say it had no time for more than just a friendly wave from the distance.

FarmNE10thnrSH102Eventually the worsening gravel road ended at State Highway 102. It does run on farther east, but I had no interest in exploring any more. I’ve decided it’s okay to ride on gravel for a little while to explore, but it’s annoying for regular use. Time to head south along the highway toward McLoud.

HouseSH102Passed a lovely farm house peeking out through some trees. I also tried to assemble a panoramic view, but I failed to get a good overlap. Let’s settle for a nice shot from the center, looking SW down the faint slope toward the North Canadian (below left).Panorama2

FarmSH102nrCtyLnIt was at this point that my sense of joy and peace rose to a level impossible to describe. I’ll give the Kickapoo Tribe credit because they are known for their peaceful nature and closeness to Creation. There’s a Quaker Tribal Mission just a little south of their schoolhouse, and I’m told it’s a dominant religion in the tribe. But this overwhelming feeling left me almost giddy, so I pulled off the road and stood in prayer for quite a few minutes. How do you describe the sound of the Spirit Realm thundering through the earth itself? Had it been physically audible, it would have blown out my eardrums with bass notes. I knew it wasn’t simply the song of Creation, if for no other reason than that I was in the middle of some very unnatural crops — Roundup-Ready soybeans and grains were all around me. No, this was directly from the Spirit Realm, but I was commanded to stand still and meet with God for a time. We then shared an apple (ritual eating as if God were right there with you) before I crossed the river and rode on into the town.NCanSH102

As you might expect, the town itself is just another quaint little farming community in rural central Oklahoma. They’ve spent some tax dollars fixing things up in the past few years. There are some fresh sidewalks and curbs, and a few buildings have been refaced. The picture gives away the location as the junction between State Highways 270 and 102.McLoud After heading along their main drag westward a bit, I turned south on 8th Street because it runs down toward a major route with less traffic over to Arena Road. I wanted to see if there had been any progress repairing the washouts along SE 44th between McLoud Road and Harrah Road. To my delight, it was open again. Granted, the repairs are not yet repaved, but the way is open up to that little spot visible down the hill from Harrah Road. It had not changed, still just a hole on one side of the bridge, and I saw where other bicycles had simply jumped over the edge of the dirt piles next to the guardrail.

So copying their example, it was a nice peaceful ride back home on SE 44th making for a 33-mile round trip.

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Photolog: Twin Lakes Ride

Aside from the pictures, there’s nothing new here, and having blathered enough already today, here’s the pictures. Click on any image to enlarge.

SE104thnrDobbs

AbandonedHousenrTwinLakes

SE89thnrPottRd
TwinLakesSwimbeach

TwinDams

This was supposed to be a panorama of the twin dams, with Lake #2 on the left. The panorama stitching was kinda rough because too much of the foreground was oddly focused.

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Virtual Trust

For your sakes, I’m a little worried about something regarding Windows.

First, let me remind you of the terminology: “telemetry” is the word for what your Windows computer sends to Microsoft for analysis. On the one hand, Windows collects a lot of specific details about your hardware, the software you add or remove, all the files you create and save or delete, how you use the software, and in particular they way you interact with the Internet with all the places you visit. But if your computer sent all of that detail to Microsoft, their servers would be overwhelmed. Rather, Windows reduces that stuff to statistical data. They say it’s anonymized — that it can’t be traced to you individually — but I’ll let you decide if that’s true.

Notice something: Encryption does not protect your privacy on this stuff. The analysis is based on your keystrokes, where you move your mouse and everything that comes and goes on the clipboard. So long as Windows is actually running, even your virtual machines are subject to this detailed analysis. It’s recorded somewhere on your system, though probably not in raw form, because that’s just too much stuff. Your hard drive space would disappear in a couple of months of normal use if it were raw data. Either way, practical reality prevents Windows sending too much detail because Microsoft has no way to process more than a certain limited amount. That limited amount is the telemetry data.

I am skeptical, not only of their assertion that it is anonymized, but also skeptical that they would work very hard to guard this telemtry data. You might be aware that Microsoft is currently fighting the US Department of Justice over a demand that MS provide emails stored on servers in Ireland. Can a warrant served to a US based company apply to data housed under another jurisdiction? The implications are beyond guessing. Despite the rhetoric about protecting customer privacy, the real issue is that if the DOJ wins this case, Microsoft will lose billions of dollars in business. Nobody will trust them even in the typical superficial sense. This alone could also generate a general move away from Windows itself as an operating system.

Naturally, I would say that’s a good idea, but for a different reason. The telemetry data is all stored on servers in the US; it’s already understood to be within reach of the US government. How hard is it to imagine that some kind of algorithm could identify key items of interest to a legal system that has already shown a penchant for persecuting folks over perfectly legitimate and innocent behavior? Innocence is no defense against the most unconscionable harassment; I know this from personal experience. The question is more a matter of whether any government agent decides to take an interest in what you are doing for any reason at all. Some things you might do are obviously a cop-caller, but there is a broad area of activity that seems to garner only capricious enforcement interest. Prosecution is demonstrably uneven and unfair, and largely opaque to our analysis.

So we are in a pernicious police state, but the state so far is a little short of the resources to make life entirely dreary for everyone. That Windows telemetry stuff is a new threat vector for the crazy oppression, but it’s also an open door to non-government threats. How could anyone imagine MS can protect this telemetry system against criminal hackers? Microsoft is notorious for inserting backdoors intentionally for their own convenience, and in virtual space, only time and effort keeps those doors hidden from others. You can be sure the NSA knows about them already, and their alleged wizardry stands against some very obvious bungling.

Oh, and the telemetry has been inserted into both Win7 and Win8 for those who decline the upgrade to Win10. I’ve already posted links to ways you can remove the current “updates” by which this was done, but who’s to say MS won’t find a way to slip them in again? All they have to do is bundle those changes with some essential security fix. They’ve done that before. Win10 already forces you to accept whatever updates MS pleases to send you, and I am waiting for that policy to be applied to Win7 and Win8.

Am I the only one who predicts this will all turn out a disaster for the billions of Windows users in the world? By the way, I’m predicting the DOJ will win some part of their case against Microsoft. Even if they don’t, you should be aware that virtual space recognizes no political boundaries. Get used to thinking that way, because human efforts to constrain the Internet under national laws is a silly joke.

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Trust and Reliance

Get ready, because here it comes.

It’s established in our US laws that our national motto is “In God We Trust.” You see it on our currency and in other places. Despite SJW whining, it is the law of the land. Of course, you are completely free to define “God” any way you like.

In the English language, His name is Jehovah. We can argue all we like about how that came to be, and whether He prefers some other form (implying that we should also prefer it), but the Scripture makes it plain He does answer to a wide range of names and titles in various languages. The question of His name arises from a legalistic background that never was a part of God’s Word. Rather, it’s like a ball and chain fastened upon us by a shift in intellectual culture among Jewish scholars sometime between the conquest of Alexander the Great (323 BC for Palestine) and the birth of Jesus Christ (apparently around 6 BC). Legalistic logic is actually the enemy of spiritual understanding and a hindrance to serving God.

Yet legalism infects Western thinking in such depth and with such subtlety that it’s difficult to describe. Even worse, the ruling elite of our world very much want you to believe that crap, and will pretend that it restricts their actions because such mythology is the best way of controlling us. If we imagine that the whole of our lives are circumscribe by some inviolable legal system, and that all humans great and insignificant are bound by it (including the elite), we are more likely to pursue that as the means to redress instead of keeping an eye on what those plutocrats are actually doing. They are a law unto themselves, folks.

But this mythology expresses itself in lots of ways. I’ve already dealt with the issue of title case as one of the sillier ideas constantly batted around various circles of conspiracy theorists. Overnight I received by email a link to someone ranting about how the current Pope is claiming to be the ultimate legal authority, of the West at least, if not the whole world. The breathless warning told of a recent declaration by the Pope that reasserts his presumed ancient Roman authority and that we should all beware of how it will offer some new oppression to us folks who yearn to breathe free.

Let me assure you that the folks with real power in this world are highly amused at how easily the Little People fall for that crap. But that isn’t even the real point here — Our Lord is Sovereign over His Creation. It might not be obvious to our Western minds as we read the Bible, but He does not work through any human political system at all. There is now no covenant of human government except the rather one-sided assertion by God that if you ignore His ways, you will take your place among the rest of humanity and seldom have a clue what He’s about. You will then act on all sorts of impulses that might only by accident coincide with His plans now and then, but otherwise utterly clueless of the underlying truth. We give His assertion a name — the Covenant of Noah — only as a reference point for human consideration. It’s actually a sort of roll-up of everything we need to know about reality after the Fall, and how to make the most of the situation. It’s a reflection of reality itself works.

One more time for those of you who missed it: The Covenant of Moses was a specific and restricted instance of Noah, offering greater clarity and precision, but also with a very limited application to that people, that land, that time in human history. Moses ended at the Cross. Noah ends at The Second Coming.

That and all other covenants were rolled up in the Covenant of Christ, written in His blood. That is, it resides in the Spirit Realm and you must first be connected to that realm in order to embrace it. Otherwise, whatever you can discern from Noah is what applies to you. And you probably won’t discern much because of the vast gulf of difference in how humans tend to see things now versus when Noah the man lived on the earth. The Covenant of Noah includes a mandatory intellectual approach all in the same package, and it is quite foreign to our Western assumptions. If you are connected to Christ by a vivid spiritual awareness, you are in a far better position to understand the broad history of Law Covenants and what they signify for human existence. Noah applies in the sense that it serves as the gateway to Christ, but Christ requires you to go back and learn Noah if you didn’t get it. We also learn Moses because it clarifies by specific legal precedent some generalities of Noah.

No, it’s not simple. Each of us called in Christ are obliged to spend the rest of our lives trying to understand the personal implications. One of the biggest impediments to this is allowing those who rejected their Messiah and executed Him to dominate the discussion about what it all means. Legalism is their baby and was the weapon they used against the teachings of Jesus. Legalism is not fundamental to reality; Ancient Hebrew Mysticism is fundamental to reality. It is our duty to trust in the God who made things and rely on His revelation to explain it. We do not listen to the wild mythology of folks who are deeply rooted in Western mythology.

This is the way you answer all that crazy nonsense, which will most certainly come thicker and faster as the current global governing system comes apart.

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Testing Grounds Here

Your virtual pastor bears a shepherd’s compassion for computer stuff, of course. This is how we commune, so we have to make it as effective as we can, and that means helping people keep their computers healthy and secure. I’m not reducing my other output, but adding some articles here that will become part of a curriculum I hope to use in my future mission. I’ll label them accordingly so you can ignore them if you like, but this is part of my calling and it belongs on this blog. Here’s the first:

CompSec: Compartmentalize

For the typical home user or SOHO operation, CompSec considers two basic concerns in this order:

1. Maintain control of your system. This is your computer and you should have as much control over it’s use as possible.

2. Maintain control over your data. This is your information and you decide who sees it and under what terms.

We want to keep others out of our systems and out of our data, because often enough, what helps you with one will help with the other. However, what separates the two is that normal human interactions through computers requires that some of your data leave your computer.

In theory, computer networking is wholly voluntary in the sense that two or more computers operate as equal partners over shared connections. While we use the terminology of “server and client,” it has more to do with each specific transaction, not a permanent status. Most of the time, your system working as a client can still set limits on how much it gives up to the server. It’s up to you as a human to maintain an awareness of how that works so that you don’t surrender your human existence across that communication link.

Learn how to assess what they are demanding, including the implications for you. Learn how to negotiate limits on those demands, and what your options are. Very few people in your life can justify full access to your person; very few computers on any network can justify full access to your computer. Sanity requires that we limit the scope and duration of access.

The primary model for computer security is compartmentalization: breaking up access into compartments that have conditions attached.

For example, it has become somewhat the norm to engage your bank online for at least some activities. Nothing inherently wrong with that, but it’s not the same as walking up in person to deal with a teller. Virtual space is different from meat space. The basic theory is the same, but how it’s implemented is quite different. You need to make sure your banker has only what is necessary to complete the transaction, and that no one else gets involved in ways that risk your control of your assets. Most banking websites institute certain security measures for your safety, but those do no good if you are profligate in leaving every window open for third parties to snoop.

If you use for banking the exact same browser you use for everything else, your security is almost nonexistent. Browsers do a lot of stuff in the background that we hardly comprehend, to include keeping a lot of stuff in something called a “browser cache.” Some of the stuff stored there amounts to a set of keys to your bank account. There are ways your browser can be tricked into exposing those keys. That’s the way browsers work; that’s the way the Internet itself works. There’s virtually nothing we can do to change those things, but we can take some steps to limit the access.

First, learn to think in terms of compartmentalizing your banking from other activities. In your mind, think of it as a session that is separate from other things you do. Put it in a separate compartment in your mind. At a bare minimum, clean out the browser cache before and after a banking session. Learn to use cache cleaners — cache cleaner apps like Bleachbit of CCleaner, or browser add-ons like Click-n-Clean.

Better is using a separate browser or browser profile for banking only. Any browser based on Google Chrome (Chromium, Opera, SlimJet, etc.) offers a built-in, easy to use profile manager that allows you to keep things compartmentalized with a fair degree of security. If you simply use a different browser altogether, one that is used only for banking, it’s just a little bit more secure.

If you have reason to be more worried about it, consider using an entirely separate user account on the computer. Virtually every computer you use these days has a built-in capability for multiple user accounts. Create a separate user account for banking only and log out or switch users temporarily for banking. Make that banking user account more secure (which is invariably less convenient).

If that’s not good enough, and you can afford it, use a different computer entirely. Keep that banking computer disconnected from any network until you need to run a banking session. Make that banking computer more secure and more difficult to crack from outside.

Now extend this principle in other directions. It’s not as if you can simply disengage from the Internet and neglect all your social obligations via the most common networking behavior. If you use Facebook or some other social website, make sure your sessions there are compartmentalized from other activities, because Facebook is quite aggressive about making money from snooping in your life. Learn to recognize how some of your activities are a greater security risk than others.

Learn to understand that advertising on websites is now a major threat vector for malware and viruses. The mechanism for placing those ads in a webpage viewed through your browser contains a lot of security holes. Every day some criminal discovers a new trick using advertising for slipping dirty software onto your computer and taking control of your system and/or your data. Advertisers have shown little interest in taking measures to stop this abuse. Until we can force the advertising business to hold itself accountable, there is absolutely no ethical or moral reason you cannot block all the advertising possible. Keep an eye on the way advertising works in computers and learn how to limit it.

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