Blindfolding

It’s disturbing.

Fundamental to the concept of civility is that we recognize the difference between private and secret. That is, we keep from others only what is private — stuff that, best you can tell, does not affect them and is none of their business. We already have way too much crap coming at us, so elimination of somebody else’s private stuff is good and right. It’s also morally righteous.

But paranoia is not a gift of the Spirit. The presumption that others must justify any information request is not morally righteous. A critical element in civility is trust and people need to know something about you to trust you. There has to be a measured exchange of privacy in order to include people in your orbit and you in theirs. So we build rules and customs to define what is and is not appropriate to share. Despite my fundamental rejection of Western Civilization, I still am forced to live in it and I let a lot of my moral objections slide because I have to start somewhere with folks who don’t know me. Thus, I remain aware of the necessary elements of trust from a Western social perspective, along with an awareness of how it has radically degraded in recent decades.

Quantum Morality means operating on multiple levels and knowing when divine justice means we play along with the context and when to fight it, and how much and on what particular issues we fight or don’t fight.

So we see a trend where some particular institution or organization drifts from at least a pretense of openness (which correlates to accountability) to paranoid control. The more people involved, the more such control requires emotional abuse of the membership. It demands a sharp awareness of leverage and control, and how far you can push to keep your victims passive and unresistant. It means turning their world into a hellish nightmare, in part by convincing them it’s only worse outside the gates.

So I read the allegations about several religious institutions that have drifted toward autocracy and internal paranoia. And it’s just like most governments and other forms of human organization. But who would have thought Google, of all things? I would have thought it, because I’m cynical. Don’t make the mistake of thinking I love libertarian theory, or that I am such a big fan of AntiWar.com. I read the site some, but I am not enlisted in their particular mix of causes, and certainly not their fundamental philosophy (it’s entirely Western).

BTW, let me plug once again the duck as a far better option for your own personal sanity when you need a search engine. And I’ll let you know that recently Mozilla (responsible for Firefox browser, one of my favorites) defaults to Yahoo instead of Google now. Google has the gall to press Firefox users to dump Yahoo. And frankly, Yahoo is making a bit of a comeback, in part because people are starting to smell the moral stink that now clings to Google, whatever one might think of Yahoo.

The instinct to play gatekeeper and control others by any means at all does not come from God. We who find ourselves in shepherd’s call are eager to make sheep less sheep-like. That’s what this blog and my books are about, and it’s why the books are free. It’s why I publish through Smashwords, because they are the least encumbered outfit I can find. So my books don’t make Amazon because Amazon demands full control, but you find my stuff through most other major distribution services. This is not about organizing boycotts or exercising market leverage; I really want you to stand free and strong. How can I not offer you the same mercy that was given to me?

I want you to find it disturbing when someone demands you wear their blindfold.

Posted in eldercraft | Tagged , , , , , , , | Comments Off on Blindfolding

Quick Review: DIY Religion

Kiln of the Soul virtual parish is a concept, nothing more. It becomes little more than a label on my willingness to act as pastor to anyone wandering by this blog. Parish membership is just an artifact of your own mind — and that’s good enough. We need no concrete reality to build faith. Faith is the starting point. Religion is merely your internal response to bring that faith to reality.

Yes, I do claim to follow Christ. While it began as a cultural reality into which I was born, I have had plenty of time to test and reshape that until it is now my own personal reality. You can be sure I studied plenty of other stuff along the way. In the end, I went with that internal voice that comes from far above my own soul. More real than my own sense of identity is this powerful call to claim Christ as my Savior and Lord.

The basis for my pastoral ministry is simply sharing with you my personal experience. Take only what you can use. If you don’t have some reservations, then you really don’t understand my story. God forbid you should attempt to treat me as an authority figure, all the more so since this is all virtual. If we were gathered in meat-space, it would be a different story. However, even there you would discover I expect you to be yourself, not a clone of me. My best friend and the love of my life — my wife — has her own mind on some things, and that is as it should be. In a sense, uniformity is of the Devil.

The soul of religion here is first and foremost voluntary, every moment, every step of the way. The nature of this religion is demonstration. I express my response to faith; perhaps some my response will help you make up your mind about your own sense of calling. If you have no personal sense of calling, then we have to have an entirely different discussion. For that case, we have God’s Law Covenants. You still have to understand their nature and abstract what applies to you, but at least it is universal in the sense that God put it where every living soul could reach it.

Nothing I teach here is aimed at helping you find or obtain eternal salvation. God, and God alone, can do that, and He has revealed that it comes entirely at His discretion and on His initiative. I don’t pretend to understand how that works. What I do pretend to understand is what you can do with it once you discover that it has you. I do try to help people discern it, but neither of us can do anything here on this level to change it. Thus, you need not prove anything at all, nor even affirm it in any form of communication to me or any other person on this earth. Indeed, you could not prove it. You can, at best, indicate it.

Faith is not about proof. Nothing of any real importance can be proved to another. It can be indicated, and Jesus made it fairly plain that only a limited portion of any audience will ever really get it because that’s how faith works. The ultimate truth can be expressed only in parables, in symbolic language that helps only those whose spirits are fully alive. There is a certain amount of literary meaning that can be extracted on the conscious moral level, because (I believe) the heart can be awakened for any human. The Bible indicates that’s not true of our eternal spirits, that some will never come to spiritual life for reasons we cannot possibly grasp, but that everyone could theoretically have a fully conscious sensory heart.

So the heart and it’s mastery of moral awareness is the thing I aim at for the most part. I use the background of Hebrew culture (insofar as I can grasp it) to understand the Hebrew Scriptures (the New Testament is still essentially Hebraic) and work hard to set aside the Hellenized or Westernized intellectual approach. If, from your other personal religious background, you discover some parallels and useful indicators for your own faith, there’s no reason we can’t fellowship on those grounds. If you have no religion at all but simply like what I write, there’s no reason we can’t be friends. I’ll still be your pastor any way you like it.

There is little real distinction between God and His revelation for us. All truth is His truth, and is merely an expression of His character. Ultimate truth is His Person, and He cuts His own path through human souls. I’m just along for the ride. All I can do here on this blog is tell you about my experiences. If you don’t experience your own faith, mine will hardly be any use to you. Build your own religion. Your spiritual identity is written in a higher realm of existence, and merely read here on earth by your own faith.

Posted in religion | Tagged , , , , , , | Comments Off on Quick Review: DIY Religion

Psalm 43

Just a reminder that scholars suggest this psalm technically continues the previous. The Septuagint Old Testament, favored by New Testament authors, has it as one.

It’s sad how much is lost in translation here. David willingly throws himself on the mercy of the divine court. If it is David who needs correction, let God cleanse him of sin. Otherwise, let divine wrath fall on those who persecute him. Perhaps we could translate the second line as “contend for my contention,” as the Hebrew words are that closely related. His contention is against some unnamed Gentile nation, though it may be merely a figure of speech, as is the next line about deliverance from those who are deceitful. It’s not so much the people as the violation of God’s revelation that bothers him.

The point here is that God is pictured as the sovereign ruler with authority to act, and a presumption that nothing about this is a mystery to Him. David has committed his life to conforming to God’s character within Creation. Thus, God is his refuge in all sorrows and at any cost to David. It’s standard courtly protocol to ask why God might push him aside, not as impertinent as it sounds to us. It’s not even really a question of “how long?” Rather, he urges God to take action as soon as possible. In David’s soul, such action would be itself a revelation of truth. This is how David has lived all his life, seeking to understand with his heart what matters to God in all circumstances. If anything will bring David back into God’s Presence, that is it, the one thing God Himself revealed.

And what a celebration it will be! David promises to appear before God with his best offerings – songs of praise and worship. Again, he tells his soul to pull it back together. Don’t get caught in the lies of depression, because God does things in His own sense of timing. That day will come when God decides, when He wants it to happen.

Posted in bible | Tagged , , , , | Comments Off on Psalm 43

Archives Upload 3

Today’s selection is all about sin.

One of the most popular and viscerally repulsive sins is child sexual molestation. It’s popular because it’s waved like a bloody flag to manipulate and herd the masses as some ultimate taboo. So I put together a short explanation of why we cannot possibly eradicate it from Western Civilization. Also, I note that as parents get more frantic about the damage it does, the more likely it will be damaging, should their children actually encounter such abuse — Sex, Pornography and Children.

But a broader and more general examination of how we are tempted by things in general reveals in the Bible a trinity of human weaknesses. This had been around quite some time when I first learned about it and my experience and work in pastoral counseling confirms the usefulness of it in helping people learn their own weaknesses — The Nature of Sin and Temptation.

This ends the series and paves they way for closing the static site.

Posted in meta | Tagged , , , , | Comments Off on Archives Upload 3

Profound Sense of Peace

Don’t ask me how I got this way, but it’s been following me around for longer than a week.

That’s in spite of some weird behavior from WordPress. I was unable to login for a while, then got the newer version despite specifically setting to keep the classic view. And I got to the posting page almost by accident while trying to logout. I was planning to come back later and try again, but I’ll get this now while I’m here.

Someone gave me a fine older 14″ laptop that runs Linux quite well, so you can guess what I use as my daily machine right now. I had almost forgotten that some sites seem to act strangely when you use Linux.

I got my hands on a copy of Lawrence Wright’s book, Going Clear — engaging reading. He bends over backwards to give Hubbard the benefit of the doubt, but I can see why the Scientology crowd is hostile to the book and now the movie taken from it. I hate movies, but if someone else watches it, I’ll consider posting your review of it here. As long time readers know, I have no vendetta with anyone else’s religion, but the background stories of human experience are always interesting. I used to read tons of Science Fiction, but I don’t recall any of Hubbard’s stuff, just those who associated with him at times (Heinlein, de Camp, Bradbury, etc.).

On the other hand, I’m awfully religious about not taking organized religion seriously. Yeah, you try to make sense of that. At any rate, the net result is that I take faith seriously, but your choice of symbols and organization for working out your faith are of little consequence for me. I’m generally neutral until I come under attack or some other kind of abuse. So my ever popular rant about LifeChurch.tv (still getting a high volume of traffic after these years) is simply my response to abuse I suffered at the hands of some bigshots there. Mostly I reported my impressions and experience and defended the honesty of that report. So far as I can tell, my negative opinion has had no effect on the organization. I’m okay with that.

You can probably guess where this is going. I’m at peace because there are no dragons to slay except inside my own soul and I can’t find any right now. I won’t say they aren’t there, just not bothering me in any noticeable way. I’m not too worked up about my left leg still hurting; I’m old and torn muscle symptoms are slow to fade. I’m trying to walk the tight-rope of avoiding overwork but not letting it all stiffen up from inactivity. Mostly I’m beating the muscles — they call it “massaging” — whenever they hurt. It runs from the hip, most of the thigh, and most of the calf, down to the ankle. I suppose it’s a fair workout for my hands and arms, too. But I’m at peace even with the pain and slow healing.

I’m also at peace with the powerful sense I’ll need to stock up on inner peace before I get busy when things in this world come apart even more than they have already. Get some rest while you can, Brothers and Sisters, because we are in for a rough ride. Keep your eyes on the opportunities to exploit things for God’s glory.

Posted in personal | Tagged , , , , , , | 1 Comment

Proverbs 6

It’s going to sound like Solomon is beating the same drums over and over. However, it is our cultural insensitivity that keeps us from recognizing that this is a different song. There is a subtle shift in emphasis that is not easily noticed in English translations.

Most of us have experienced a betrayal of trust. Few of us have ever experienced living in a community built on such a high degree of trust as required by the Covenant of Moses. It’s not as if biblical morality doesn’t recognize a cynical distrust of human nature, but that God designed us to operate in a high trust environment. We are fallen, and a critical element in redemption is learning to value trust.

So the first first section (verses 1-5) of this chapter is actually about a blind business investment. It was anathema to invest in a partnership in which you were not personally involved. A fundamental concept of biblical morality is that you cannot take a profit where you did not invest your own time and effort. Thus, the warning is not simply about co-signing a loan, but an impersonal investment in some business where you cannot watch how your money is used. Did it become blood money, cursed by God? Unless you know for sure, you might as well invest in wanton evil. Solomon says it’s worth it to surrender your pride and beg your way out of such a deal, once you realize the nature of things.

The next few verses continue on a related theme, suggesting that indirect investment is sheer laziness. You could read it like a sarcastic song, mocking the indolence of someone who expects to profit without doing any work. From there it’s just a short step in the next few verses to the sort of immorality that seeks idle entertainment to fill empty days for an empty soul. This is the same sort of person who sees no problem with entertaining themselves at the expense of others. That is, they don’t hesitate at sinfully mocking righteousness or simply making fun of misfortune. It’s heartless and destroys a community where trust is necessary to survive.

Solomon offers a short list of things God hates in our fallen human natures. First is the sort of arrogance that reflexively views others as dirt. Second is not just deception, but senseless lying over trifles, rather as a habit of mind without bothering to actually calculate whether it matters. Third is the casual disrespect of life — notice this is innocent blood, not a just execution of murderous criminals. Fourth is something that translates poorly across the cultural chasm. Keep in mind that Hebrew presumes a sensory heart that guides the mind. Thus, this is the case of reversing that proper order by enslaving the heart to plotting vanity or senseless immorality. Fifth is the related idea of finding perversion so entertaining that it takes priority over other activities. Sixth is someone who will invest significant effort in maintaining a falsehood for any number of selfish motives. Seventh is someone who delights in stirring up destructive drama between people who are close to each other. We’ve all met someone who simply cannot tolerate the unconscious guilt of seeing people who actually care about each other, so they destroy anything peaceful because they find soap opera conflicts more entertaining, more “genuine.”

Thus, we have a neat little list of predatory immorality that destroys a community. It’s a good reminder of the ultimate good in God’s moral laws — social stability is a primary meaning of shalom. In this context, Solomon goes off on adultery again. It’s not just destructive to your own life, but it destroys shalom by betraying that essential community trust. It makes you the enemy of God, the covenant community and Creation itself.

Posted in bible | Tagged , , , | Comments Off on Proverbs 6

Archives Upload 2

For today’s selection, we have some good ol’ philosophy stuff.

Logic Games: Doctrine of the Fall is an example of how to fend of Aristotelian logic games against faith. I introduce the important concept of Category Error for those who are familiar with the list of logical errors that can show up in debates. In this case, we show the weakness of a popular Jehovah’s Witness argument against the doctrine of the Fall.

A Quantum Spirit is an explanation of my use of various terms such as “quantum reality” and “quantum morality” as a way of showing we need not be experts in Antiquities to live by the sensory heart. Rather, it is discussed in more modern terms.

As always, these documents are available in other formats; just post a request in the comments or send an email and I’ll email the item back to you. We have Open Document, Word (generally 2003), plain text, and others by request.

Posted in meta | Tagged , , , , , , | Comments Off on Archives Upload 2

Archives Upload 1

As part of my evil plot to close the static website, I am uploading a couple of files at a time. These are selected and rewritten to meet my current best understanding, then converted into PDF files so they can be stored here.

Biblical Human Development is a short overview of a more ideal environment for education, separated by gender.

The Heresy of Dispensationalism is a short outline of why we reject the Dispensationalist theories of End Times and all that stuff. It has a link to some wonderful detailed documentation.

Posted in meta | Tagged , , , | Comments Off on Archives Upload 1

Proverbs 5

Sometimes wisdom is the result of many painful lessons over a long life. Notice that Solomon doesn’t demand that his readers obey simple edicts, but offers his own experience. We happen to know that Solomon did have long experience with women — way too many of them. Given his huge harem, there is no reason to suspect Solomon ever chased an adulteress, but there’s no doubt he saw enough of it. His warning here includes the full range of his experience and observations together. Keep in mind this is also partly parable about idolatry, and just about any other moral folly that beckons.

Surely Solomon knew that legitimate wives could be trouble enough; no need to complicate things exponentially by borrowing someone else’s wife. If she’s willing to fool around, there is simply no way any good thing can come of it. You might as well sell yourself as a bond slave. By the time adultery is finished with you, there will be nothing left but pain. You’ll be old and have nothing to show for all the work an adulteress will make you do for her. What good does it do to berate yourself when it’s too late?

Solomon offers the image of slaking sexual thirst from your own well. He tweaks it just a bit by warning that it would be too easy to pour out all your drinking water into the public sewers. Consider that this is a somewhat drier land where water resources were so precious whole nations fought and were slaughtered for just a few wells. Treat your own wife as a precious fountain, a rare treat in that land. Stolen water cannot be as sweet.

Don’t be a fool; God is watching. He’s standing right there, reading your mind while you contemplate sin. If you are under a covenant with Him, you can be sure He will enforce it. It’s much easier to repent from things you only imagined you might do, than to clean up the mess from actually doing.

Posted in bible | Tagged , , , , , | Comments Off on Proverbs 5

How Much in Charge?

I’m strictly hands-off on most things.

Merely noting that the academic discipline of Comparative Civilizations is often a political boondoggle says so much about our Western Civilization. You would think that folks recognized there is no way to be truly objective; you have to start where you are. The idea is to compare what else is out there or has been out there with what you have now. Sometimes there is enough information that you can actually embrace at least some of what you discover that is otherwise foreign to you. The ultimate perversion is to pretend your own is somehow the human default, and that all the others would naturally wish to be like yours.

So you might realize that the question comes down to a priori arguments about what ought to be. This is that mental territory in some folks’ heads that includes things not open to discussion. Perhaps you have experienced the shock, horror, rejection and even some vindictive retribution for stating the obvious, in which you question the validity of something “everyone knows.”

Yes, there are some things you can examine and decide pretty easily that you don’t need to go there. It’s not impossible to sense areas of inquiry that just don’t jingle your wiring. The problem is when we allow someone else to close off avenues of exploration before we even get the chance to decide. Perhaps during the height of the Age of Enlightenment (generally 1650-1780) you would have folks calling for the broadest possible inquiry into human knowledge, but that really didn’t last long. Indeed, one could argue that this was largely sentimental, as most of the leading lights of the Enlightenment were not themselves that open to variations outside their own range of assumptions. Sometimes it devolved into intellectual excuses for unlimited hedonism, as if the only thing worthy of exploration was any vice previously forbidden.

Where it went wrong was mandating that someone open themselves up to the abusive explorations of others. “You simply must try this!” In other words, the exploration became a sort of god and you were required to bow down at the altar. There was precious little real freedom, despite the propaganda. All the freedom was reserved the “enlightened.”

This is the ultimate evil of Western Civilization: The mythology of objective truth. If truth can be objectified, reason becomes a deity. Of course, then we automatically have some elite that must decide for us what is reasonable and true. “We assert it is possible to be objective and we are the ones who get to decide what it means.” If it is objective, then no one living can justify rejecting it. At some point, compelling others to embrace the results of your reasoning is an obvious necessity. Reason: Ideas so good that violence is justified in forcing people to dissolve themselves into them.

So it would shock Westerners to realize that some civilizations possessed no concept for “orthodoxy” (right thinking). Take the broad collection of Ancient Near Eastern (ANE) civilizations, for example. Sure, those other civilizations did have some basic assumptions, but it seems they did a better job of giving you room to differ. It was partly because they seemed to be aware that they did hold assumptions and might have even chosen them consciously. That others might take a different approach didn’t rattle them.

So a conquering emperor would say, “This is how we approach things. Be aware of it.” Then he would simply demand a certain level of tribute. He would also invest a lot in defending his ownership of the people in terms of protecting them from outside raiders. It was simply inexcusable to take tribute on any other terms. A major position in any imperial court was providing a very realistic assessment of what kind of taxation was bearable on any given population. It was seldom more than ten percent, and often less. You can’t shear the sheep if they are starving, defenseless and dying. The value of people outranked most other values.

Rulers in that ancient tradition were generally loathe to wipe folks out entirely. Have you noticed in Scripture how the Hebrews generally failed to finish the job, even when they were all too certain their God demanded it? Perhaps you could argue it was too much work for them, compared to today’s weapons of mass destruction. However, there is ample evidence of a distinct moral repulsion for it in the literature of other ANE civilizations.

Westerners talk a good game, but would not hesitate to commit genocide once a particular population had been sufficiently demonized. That is, Western plutocrats, who are generally in control of the narrative seem eager to stir up that level of hatred. Unlike the ANE, we have a broad class of plutocrats who avoid being identified and interviewed, so we get most of our information from their servants who are less cagey. Perhaps some of them are actually inside members; it’s hard to know. In the ANE, even those working behind the scenes were well-known if you bothered to ask. Given the way so much was invested in symbolism, one would be forced to publicly self-identify in order to wield any power. The West is far more dishonest about it.

In fact, by comparison, the West is so deeply and inherently false that Westerners cannot imagine an entire civilization that genuinely frowned on deception. We have a large tradition of pretending that honesty is good and honorable, but that’s just part of how fake the West is. Such bogus notions of honor are forced on the serfs; the West is inherently dehumanizing. Frankly, the ANE tendency to promote an awakened sensory heart versus the West denying such a thing exists means the ANE folks were more likely to catch you in a lie. You would think some early Western intelligentsia made it a point to destroy the notion of a sensory heart just so they could more easily keep their power and control.

This seems to be a signal psychosis of Western plutocrats. They dread the idea folks might start deciding things for themselves. This is one of those a priori things in Western social mythology: “Somebody has to be in charge.” They deny that spontaneous customary social stability is even possible. In their minds, human life would come to a halt and people would simply start dropping dead in the streets if the plutocrats weren’t there to tell them all how to breathe and when to do it.

By no means do I promote libertarian individualism, because that’s just another flavor of the same Western mythology. It cannot happen that way. The fundamental question is not whether men shall have a government, but of what type. If you start with utter chaos, it won’t take long for survivors to clamor for a government; it’s instinctive. The question is what we assume such a government will do, what it will control, etc. Yours truly has self-consciously chosen to favor the revelation of God in the Bible, and prefers the image of ANE shepherd as family head of household. God says there will be a government, and if you don’t choose the one He recommends, you’ll end up with something far worse.

Perhaps this helps explain my self-conscious rejection of anything that smells of orthodoxy in my religious teaching.

Posted in social sciences | Tagged , , , , , , , , , , , | Comments Off on How Much in Charge?