The Western Devil

God revealed Himself to humanity through a long path of ancient lore.

Abraham came out of Mesopotamia, a land renowned in its day for hosting a vast lore of archives representing ancient religions and mythology. Some of that traveled far and wide through various contacts with other civilizations, always gathering and always spreading.

In this mixture was the actual revelation of God. We see hints of accurate knowledge here and there because the Mesopotamians kept track of Jehovah as one among many gods. We see that accurate understanding in the religion of Job and Jethro, men who lived on the borders of the vast expanse of desert that separates high grasslands east of the Jordan Rift Valley and western edges of Mesopotamia. It was much the same religion as Abraham came to espouse after decades of living as God’s man for his time.

Moses went out and spent several decades living with Jethro relearning a lot of things lost during the Egyptian sojourn. That period of forty days and nights on Mount Sinai was not wasted time; God worked with Moses to sift through that vast ancient lore to extract with greater clarity what God wanted to reveal. The Books of Moses are the definitive account drawn from primordial religious beliefs in the Ancient Near East. The nation of Israel was the chosen vessel for the true revelation of God.

The revelation includes the intellectual frame of reference for understanding. If you move away from that intellectual frame of reference, you move away from the revelation. I have warned my readers in the past and wrote several books to get that point across. If you cannot quite grasp how very different our intellectual culture is today from what brought us the Scripture, then you haven’t studied it enough. To bring a Western mind to Scripture and fail to adopt the Hebrew mindset is to reject revelation.

It’s not as if the Hebrew traditions have no room for our brand of rational objectivity. They considered it inadequate. Such is a critical part of the narrative in Job; Job’s three friends were clinging to rational objectivity and literalism in their analysis. Job shot them down, but failed to do so with sufficient finality. Elihu finished the task, pointing out that the trio weren’t at all on the same level as Job, and then going on to berate Job for not making that more obvious.

Another critical lesson from Job is the futility of debate when there is no shared epistemology. Debate isn’t inherently wrong, but debate on that lower rational level is meaningless. Did the Pharisees ever hear much of what Jesus said? No, because they were Hellenized and fully embraced objectivism and literalism, whereas Jesus was completely Hebraic in the use of parabolic and symbolic language.

Language was never meant to be truth, nor even to convey truth. Language was meant to provide road signs indicating the way of truth.

This is why I distance myself from so-called “red pill” sites and their approach to Game and socio-sexual theory. Their entire approach remains buried in the mud of Western rationalism. You either get feminism or objectivity. It shows up in politics in the bogus left-right paradigm. Both represent a false dichotomy, because you cannot find the truth of God anywhere in the landscape.

The biblical image of the shepherd is someone who finds his place in God’s creation as one who protects the sheep God gave him. In many ways, it’s the same for godly women as the shepherdess. She doesn’t have to choose between feminism or Western patriarchy. ANE feudalism is God’s explanation of how things work in this world. We are each granted a domain. The logic is symbolic, not analytical and objective. Nor is it subjective; the argument between objective versus subjective is a red herring, another false dichotomy.

It’s one thing to understand Western Civilization; do study it. Make sure you know it root and branch, because you have to understand how it is a total failure. It remains a stumbling stone of falsehood and we are obliged to reject it.

If you remain Western, you are not following Jesus.

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A Grand Learning Experience

This is better than college.

I used to think all my research in the social sciences was informative, that my professional training meant something. Apparently much of it was bullshit. My cynicism was not deep enough. I’m watching as world events make a hash of what I was taught. While I’m sure some of my teachers really believed that crap, I’m equally certain a few of them knew they were lying.

And you know something else? Much of the revisionist stuff is equally false, just in a different way. It’s not that I doubt the sincerity of the revisionists, but they still miss the point on almost everything. It wouldn’t have made any difference where I went for my teacher certification, because the mere existence as an established institution means moral compromise just to open the doors.

The varying approaches to explaining world events all share one fatal flaw: They all assume that truth is within reach of human talents. That some significant portion of their theories seemed to work within a temporary context encouraged them to believe too much their own gibberish.

They believe the shadows have substance. They believe their senses don’t lie to them, at least not all the time. I’m not suggesting that there is no consistency at all to our world, only that you can only take it just so far. You most certainly cannot build moral values from what you can see and understand. You most certainly cannot predict the hand of God as they pretend to do.

We see people of great power and wealth driven to mad schemes that cannot work. But because the momentum is on their side, it does seem to work. You have to marvel at the power of demons over their minds, because they press firmly ahead as if no one can see through their lies. Why are the Western plutocrats so desperate to cause war over the Ukraine, or Syria or Iran? What insanity is it driving them to provoke Russia and China? Do we lack for enemies to hate us?

So we have a lot of crafty sharp minds lying us into wars and equally sharp minds lying about how we could have peace and prosperity. The former listen to demons while the latter pretend they don’t exist. Okay, so maybe they give lip service to the existence of the Spirit Realm, but they refuse to acknowledge the vast lore of what we could know about how that realm operates. They imagine that their reason is sufficient to discern the truth. Heh; it’s another set of demons guiding them, as well.

The saints of God will tribulate. The wise ones are looking forward to tribulation, in the sense that we realize a false peace is worse than a justified storm from God’s hand. The only peace of any lasting value is inside your soul. Are you silly enough to think this blather has no practical use? The only sane way to face suffering and sorrow is to flee more completely into the Spirit Realm. Stop believing in the lies of this realm. It’s not a question of whether this mess is going to be painful, but how you handle that pain.

Even if we imagine that much of this noise about war over these far away lands is just a bunch of posturing and that there won’t be any serious fighting between our troops and those of other empires, it can’t signal good times for us. If you expect a word from God, and your expectations of how such a word comes match how He operates, you will most certainly know how to act to make the most of His glory. Nothing else matters. Once you see that and understand that your greatest welfare is His greater glory, you’ll be willing to ignore a lot of crap and stick with your mission.

Meanwhile, we are going to receive a marvelous education, more than enough for our feeble minds to chew on.

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Job 37

The literary purpose of Elihu’s final words here open the door to what God intends to say when He speaks about this whole thing. To see the whole point of all this, we take a moment to review how we got here. Was Job such a terrible man among men that his sin called for such a brutal experience? That is the wrong question. Elihu has already showed us that God speaks loudest to those most likely to listen. In the paradox of divine logic, those most pure receive the greatest suffering because they should already understand this life is at best shadow and deception. The righteous are the only ones who profit from sorrow. God brings sorrow not to punish, but to purify. The wrath that falls on evil souls begins with making it seem so completely random, but for the righteous it always has a clear purpose that they could know if they would climb out of the cesspool. Moral purity is also moral clarity of vision; the two are inseparable.

From the beginning we are told Job did not sin in his words. His error was tactical, not strategic. The mistake didn’t change the outcome, it simply made things harder for Job. It is entirely human to become absorbed in suffering when it visits. It brings a sense of confinement, characterized by our awareness of time and space constraints. These are critical elements of the Fall, and Job wallowed in them. The other issue was slipping into the mistake of taking his own parable too literally. Talking about having a meeting with God should be parabolic, and the symbolism of taking one’s complaint before God is rather obvious. Job made the mistake of pressing the symbol too hard, so that anyone listening would be unsure it was mere parable. It had the effect of giving listeners an excuse to blaspheme because Job allowed the trio to pull him off his high moral ground.

The final remedy offered by Elihu is the reminder just who it is we are talking about: Our Creator. And quite literally, we see Elihu referring to an approaching storm system sweeping across the land. It makes his heart leap to think that the gathering rumble is like the voice of God. By His merest whim, whole weather patterns and seasons shift completely outside of our expectations, disrupting human plans. Take a break, folks, while God shows you something about real work. Whatever God wants to make of it, so it will be.

Could Job even get involved in such work? Job can’t even cool off his own clothing should a faint breeze blow up the heat from the south, so how could he pretend to assist in placing the storm clouds? The lyric poetry here shames Job’s attempt to speak too much as if God would even pay attention to a legal case humans brought before Him. Who would dare complain at how God did His business? Certainly not someone like Job who should know better. What God decides to do is not up for any human review. Of all people on the earth, the righteous should know better than to suggest anything God does to them might be in any way unjust.

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Prayer Request: Employment

Okay, so I’m now halfway serious about finding work. Yes, it’s all part of the mission. In meat space, one of the things I do best is make other people look good. I have no mainstream ambitions, but I do like helping and traveling and working behind the scenes. I’ve already posted on FB about this, and LinkedIn is bogus, but I wanted to mention it here so my virtual parishioners and other readers could pray with me.

Here’s the cover letter and the actual resume.

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Dead to This World

Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Keep thinking about things above, not things on the earth, for you have died and your life is hidden with Christ in God. (Colossians 3:1-3 NET)

What happens inside your head when you read that? That and the rest of the same chapter make much of an otherworldly focus, yet so many who claim Christ are still hung up on changing human government. They tend to think of that “right hand of God” as just a couple of floors up, instead of a wholly different level of existence. They envision “raised with Christ” as slightly more intelligent.

They tend to think that the pinnacle of evangelism is beating down the doors of those who haven’t bought into their brand of gospel yet. They admire most the people with a big list of folks they converted. To them, spiritual depth means more knowledge, more effective in this life. They forget that Jesus considered the Cross about the most effective thing He did in this world. So they reshape the meaning of the Cross to the point it has completely lost its paradoxical significance.

Colossians 3 is not an encouragement to do things that bring more worldly success. If your behavior doesn’t invite oppression from worldly powers, you aren’t doing it right. If human governments don’t tend to crucifying you, you’ve come up short. You should not imagine that we have somehow come so far with civilization that the average Joe is going to be comfortable with someone who follows Christ. If you can’t be manipulated because you fight temptation, then you can’t be used by society. If you aren’t that different from society as a whole, you aren’t following Christ.

“Don’t be conformed to this world” means your world as it is today. The Pharisees thought they were doing it right, too.

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Sacrificial Instinct

We have a dozen words that could serve as synonyms for “love” in various contexts, but it is a testimony to the failure of Anglo-American culture that we still abuse the word with such ambiguity. We confuse it intentionally; we have an instinct for deception and manipulation. It’s not so much the conscious evil intent of the individual in the moment, but a cultural instinct. It’s what we do, and we cannot imagine it being wrong.

So at least in theology we have the symbol of the Cross, which holds some potential. The point being Jesus went to the Cross voluntarily, we still suffer a tremendous abuse of the image itself. People waste vast resources painting the horror of the Cross and it seems obligatory to sacrifice a lot of attention in some perverse piety. We use it to chain people, castigating those who refuse to wallow in the pity party on Christ’s behalf. That misses the whole point. You’ll notice Scripture says precious little about the literal event, but lots of words address the meaning of it as sacrifice. Jesus Himself noted He could have said “no.”

Love is patient, love is kind, it is not envious. Love does not brag, it is not puffed up. It is not rude, it is not self-serving, it is not easily angered or resentful. It is not glad about injustice, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7 NET)

Assuming violence has no place in love is perverse Western stupidity. This was written by the same Paul who said you have to at least ostracize people who try to disrupt the mission of the church in teaching genuine sacrificial love. Sometimes love means beating the crap out of someone because it’s the only way to stop them harming others. That’s not a failure of love but the sin nature of fallen humanity intruding on your mission. You don’t love them any less before or after the beating, but it’s a bad sign if you have to crow about it versus standing by to bind up the wounds you just gave them. Sometimes you sacrifice your own peace for the needs of others, whatever those needs may be.

Divine justice brings violence only with a deep care that restrains and guides the hands. The passion is for the message, not the bloodletting.

When you read stuff on blogs, you know only what the writer reveals, and at that, only what you can perceive. Perception is reality in the virtual world. I’ve encountered some very talented people whose ability to think and write put me to shame, including writing about Christian religion. Yet the tone of their online persona is proud and you see no evidence of binding up any wounds. Maybe you see words of going to the foot of the Cross and taking the blame for it, but nothing beyond the words to make it real. So I don’t read much of their stuff, because it’s just high art, not deep spirit.

Maybe I’m just not a good reader, but that stuff doesn’t bless me. It doesn’t call out to my shepherd instinct, the thing God built into my soul. It calls out to something else, something that steers me away from the foot of the Cross. It’s not to say they are wrong, but they aren’t helping me serve.

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A Fresh Accounting

The tempo is changing again.

As always, you could have written me off as nuts a long time ago. I’ve been reshaped in so many different ways by the hand of God that I can scarcely remember where I was a couple of years ago. That is as it should be. Reputable? You have to decide that, but I sense again that heavy divine Presence calling me to account. Not for things done wrong, but an inventory in preparation for a shift in operations.

Aside from neutral prophetic analysis, I’m not going to engage other people on politics. I’m backing away from people with any significant inclination to partisan political cheer-leading in any direction. People can talk all they like, but I won’t engage them at all. I’ll try to make it clear they are wasting their time ranting with me. That goes with all the sideline activism with a much more narrow focus. My only activism is free information, and that’s hardly considered politics by most people. I think everyone must be granted room to study and think as they see fit, regardless of their views. It’s a purely moral stance. I won’t crush political opinion, but I don’t want to be involved beyond opening the doors to everyone.

The reason has to do with my overwhelming sense of calling, my sense of mission. Some part of me foresees an exposure to a world where I would be utterly useless otherwise. So long as it’s about people and serving their moral needs, I am on solid ground. There is something looming on my personal horizon that will require a more rarefied moral stance that pulls back and lets others fight it out as they see fit.

I don’t have a strong sense of how it will affect this blog, aside from the suspicion that there will come days when I have nothing of substance to post. I still write every day in my personal journal, but sometimes it’s best not to waste readers’ time on things that have no bearing on my shepherd’s call. For those who you who need more, you’ll need to engage me with questions that I can answer here, or you can always pester me privately by email — eddie at soulkiln.org jhurst 18 at cox dot net. It’s not as if I can’t learn new perspectives on what I’ve been presenting here all along, but I tend to believe this will be a period of implementation of what has already been learned. It’s awfully hard to make my personal mental framework relevant outside my own head.

On the other hand, I’m hoping and praying I can relate some relevant threads from future adventures, so this is hardly “goodbye.”

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Xubuntu 14.04 Is Okay

I’ve installed the latest LTS release of Xubuntu Trusty Tahr (14.04) on an aging laptop. There are a few bugs noted on the release page and I suppose they’ll eventually get those worked out.

At any rate, I still refuse to support GNOME 3 or LXDE, give very little support to KDE 4, but I can endorse XFCE completely. And while I still don’t trust Canonical very much, I can tell you that the Xubuntu branch is just independent enough to be fairly safe. I don’t intend to run it that much because I don’t think there is any way it actually improves on vanilla Debian itself, but it’s a whole lot easier for folks who don’t have a lot of computer savvy. So if you have to ditch Windows, I recommend Xubuntu as a replacement.

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Living Law

Most people get God’s Laws all wrong. It’s not that they can’t understand the words, and to some degree the higher concepts, but they insist on seeing “law” as some reflection of what our society has done with the concept. You have to keep in mind that our society is completely and totally wrong about justice in the first place.

The universe is a part of Creation. Creation is a reflection of reality. Reality is God’s character. You have to treat Creation as if it were alive. We do not worship the creation, but the Creator. Still, in our reverence to Him we act as if Creation is some part of Him. We treat all things as potentially holy when they are rightly used.

We are spirits with bodies. The flesh we now drag around is a flawed and damaged copy of what it should be, was meant to be, and in eternity what it will be. Creation as we encounter it is in some ways a flawed and damaged copy of what God’s body might be for us. Law as a revelation from God is meant to indicate the indescribable nature of His character. Law is reality. Obey the Laws of God and you are reverencing Him.

With these words I do not pretend to describe God, but indicate something about Him and how we relate to His world. The Laws of God are no more legislation than is Creation His literal flesh. God is not a legislator but the very owner and designer of reality itself. It remains directly connected to His Person, so it behooves us to know Him so that we can live rightly in His reality. Divine justice is roughly equivalent to embracing reality; it’s how things work.

The requirement for us is to relate to Him as a Person, to become acquainted with His whims. Each of us does not connect with Him in precisely the same way because our beings are not the result of some cookie-cutter process. We are unique in His mind as He knows each of us. There are broad generalities along with some basic facts that affect us all in different ways.

For example, I can say we know scientifically that stress carries the kiss of death. It does. But each of us has our own reaction and tolerance to different kinds of stress. Know yourself as He made you, and know His Laws.

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Measured by the Cross

There’s a time and place in divine justice for failure.

Who calls Jesus’ crucifixion a success? Sometimes it’s not a matter of winning, but of losing well. In some contexts, no single answer you can see is best. We are blinded by a Western focus on objectivity, as if such a thing actually exists in a world of shadows. We start from the assumption this entire plane of existence is one big lie, so how can we assume there is a right and wrong answer if nothing obvious sticks out? In the dark night of soul, it’s faithfulness to God, a desire to please Him, that matters in the first place.

The greatest treasure is not what you gain or can claim to hold, but what holds you. God never portrayed Himself as a king as we recognize the term. He was always an eastern potentate, a nomad sheikh who lived in a tent. The most valuable thing in His domain is His reputation, though hardly in the terms we tend to view it. Rather, it is all a matter His glory. We are here to manifest His glory, not in how we win or lose, but in how we live with both wins and losses, and sometimes do nothing at all.

We are to project such a high valuation of Him in Heaven that we can afford to deemphasize what we face here. That includes our own suffering and sorrows.

Granted, those things are a heavy distraction and such fine words are often beyond us. Again, it’s not that we show such a marvelous expertise in handling sorrow, but that in the end people can tell there is something more important to us. You can cry when you lose something; there’s no sin in that. But at some point you move on because your commitment to this life is not bound up in anything here, but outside this universe.

Insofar as we have a goal, it is to genuinely stop caring about this life. In the paradox of truth, that means we care about other people and their suffering because we can afford to set aside our own. The empty tomb means we aren’t stuck here when it’s all over.

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