Change Number 2746

Bear with me here; I’m trying to explain something that defies easy explaining.

If you can buy into my notion that things are in a state of flux as God watches what men outside His covenants do, then maybe you can sense what I sense: This ain’t gonna be like Hillary Clinton as President. Instead of a sharp, vindictive and hateful persecution, things will be muted somewhat on the ground.

It seems to me that there is a very strong and widespread preparation for resistance at the state level in a lot of states. I believe the Lord has heard our prayers for secession leaders. The globalists will talk big and propose laws, but I believe the states will dig in their heels and refuse to play along. And because of this, it means attempts to silence the gospel will also be blunted on the ground.

Instead, the biggest hassle for our witness will come online. The problem for us is that it’s very, very hard to reach our appointed audience any other way. There will be doors opening for our message in meat space somewhere down the road, but our initial efforts remain centered on the Internet. At least, that’s how it is for me. If you are having better opportunities on the ground, I’d love to hear about it.

Probably a much bigger hassle for everyone will be the economic troubles. Maybe I could explain some of that, but it won’t make much difference. The whole economy stands on something that will disappear, so that the only way anyone will buy, sell or transport is locally, most likely using a different means of exchange. A lot of imports will suddenly stop coming to our shores.

Anyway, I’ll reiterate here what I said on the other blog earlier today: I anticipate being able to make bikepacking trips this spring. I sense that God will make it happen if I am faithful. I need to get good at doing this on the cheap. Some parts of that are still up in the air, but I feel driven to prepare as best I can for long rides with camping gear.

There’s no signficance to the number in the title; it’s just randomly chosen to indicate that we are still in a dynamic context.

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Show Me Faith

I don’t care who you are or what you have accomplished. When Christ comes back, all of that will be wiped away and forgotten. The only thing that will be remembered is whether we promoted His glory. He won’t be interested in anything else.

And taking my cues from Him, I’m not interested in all the talent, great intellect, or accomplishments. I don’t want to hear about heroes in those areas. I want to hear about heroes of faith.

Oh, wait — faith isn’t valued by our society. Faith is kept hidden.

No, I’m not talking about church people who accomplish the same things secular people do, but with a different label. I don’t care about institutional empires; I don’t care about budgets-buildings-bodies. Don’t tell me about your broadcast satellites and your Internet presence. I care about people who have gone to extremes in demonstrating faith, AKA a commitment to Christ.

There is no lack of fanatical commitment to a lot of other things, but our society has no interest in the gospel message itself. So it’s really hard to find models of faith to Christ, because there is no significant effort to record their testimonies. It’s always some kind of reverence for the person, instead of the faith.

Tell me how you have rejected the mainstream obsession with human accomplishments. Demonstrate how you walk by conviction. Tell me how you have harvested shalom and built something that stands on it. Show me the power of God in your life.

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Lord, Give Us Souls

I’m still convinced we are headed for a hard tribulation, an apocalypse. However, I doubt anyone has a clear image in their heads of what that will look like. I know I don’t.

What I find worth writing about right now is how things have changed along the recent stretch of my path. It’s not just that Trump walked out from under his covering and has lost all divine protection, but that other figures I don’t even know about have also missed opportunities. The apocalypse I was preparing for a month ago isn’t the one I shall face.

Some the things I did in faithful obedience to my convictions now no longer matter. I wasn’t wrong, in the sense that I did what my convictions demanded. But the situation has changed, and I knew it could happen like that. All I can tell you is that now my convictions warn me that the context has shifted at a level way above me, and I need to be ready for something else.

Except, that “something else” isn’t settled yet. God is still letting key figures make some choices that will change things for us here on this level. His will is not always like an iron rod. It has hinges here and there. We have to keep trusting Him and letting Him tell us what we need to know as we go.

A part of why the prophetic gift has been withdrawn is that it wouldn’t do much good in this dynamic situation. Rather, it’s more important to know what I have to do today.

I’m going to disavow leadership in the virtual environment. I’ll still blabber about the things that drive me, but I’m not inviting anyone to follow me based on what I write and post on the Net. Rather, I’m asking you to consider what I say and get with God on the path He has for you. If anything, I would hope we can be a community of equals, as it were.

I still need the fellowship; I still need to hear from folks who read this blog, or meet with us on the forum. I need it more than ever. But I am fervently praying that each of us where are, scattered over the face of the land, can begin meeting folks like us. We need to encounter others in the flesh who are driven by the same divine calling to heart-led faith.

Lord, give us souls. Grow Your Kingdom; send laborers into the harvest.

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Law of Moses — 2 Kings 17

What we pass over from the previous lesson is a long list of kings both north and south whose reigns were unremarkable in terms of what it tells us about the Covenant. However, the Fall of Samaria is quite significant.

Hoshea was the last King of Israel. Already there have been mass slaughter at the hand of Syria in both the north and south. One of the kings of Judah made the mistake of seeking Assyria’s protection from Syria, thus bringing Israel and Judah to Assyria’s attention. While the Assyrian emperor did as asked and took Syria down, it eventually left all three kingdoms as tributaries of Assyria.

During one of the frequent Assyrian raids into this region, Shalmaneser humbled Hoshea and demanded annual tribute. This was about 732 BC. The Lord allowed this because, while Hoshea was better than his predecessors, he still transgressed the Covenant. And at this point, such transgression had been going on for so long that Jehovah had had enough.

Sometime around his sixth year on the throne, King Hoshea sent the tribute to Egypt, instead, trying to cultivate the protection of Pharaoh So (currently unidentified to us today). Naturally, Shalmaneser came with his troops to demonstrate his displeasure at not receiving the annual tribute. The Pharaoh of Egypt was hardly ready to back up his promises, and left Israel to its fate. The Assyrian troops laid siege to Samaria. The siege lasted three years before the walls were breached and the people were taken captive. We peg this at 722 BC.

Israel had already suffered significant population losses. The folks in the city were exiled, carried off to an area near the Khabur River, northeast of Nineveh. However, Assyria left a skeleton crew of peasants and low ranking nobles to keep some of the agriculture alive until the new occupants of the land could be moved in. It took several decades.

There are two primary moral failures cited as the cause of Israel’s demise. First is that they were ungrateful to the Master who delivered them from slavery and gave them their new identity as His own family. They completely forgot what the Passover meant. The second general mistake was to restore to the land all the degrading practices of those pagan nations they replaced. What was the point of cleansing the land during the Conquest?

No part of the kingdom escaped this corruption. This was the moral equivalent of cuckolding God. Over and over again, He sent prophets to warn them. They ignored a God who could speak to them and perform miracles, preferring the licentious behavior associated with chasing deities that didn’t exist.

But Judah was also dinged in this passage. They had come very close to being completely taken over by the sins of Ahab and Jezebel through intermarriage.

At no time did Israel repent of Jeroboam’s shrines. The northern kingdom completely lost track of the Covenant. Since none of the priests and Levites would serve in these shrines, Jeroboam had raised up his own loyal priesthood. It became necessary to edit the Books of Moses to ensure they matched the reality of things in the two shrines, changing the story so that the two shrines were God’s chosen places of worship. It condemned the southern kingdom for promoting lies. This new corpus of corrupted writings became their scripture.

When Esarhaddon took the throne as Emperor of Assyria, he brought in a bunch of exiles from some other place he conquered. There were still just a few surviving crop growers in the land, but the cities were empty and occupied by wild animals. So the imported people complained to Assyria that the local gods must be really angry, having missed their offerings for such a long time. They appealed for priests of the local gods. For Assyria, that meant the corrupted priests serving those two shrines.

A batch of these charlatans were sent back and reorganized the shrine services. This gave rise to a new organized ritual now referred to as Samaritan religion. The people were mostly foreigners, with just about 5% left from the original inhabitants of the Israel. It became the Kingdom of Samaria.

Meanwhile, all the people continued their own pagan traditions, since the corrupted Samaritan scriptures did not condemn pagan idolatry the way the Books of Moses do.

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Breaking Chains

Today I did my laundry. When I was stuffing the wet washed bed linen into the dryer, I prayed out loud, asking the Lord to prevent the sheets from swallowing the smaller items and entangling them into little pockets where they would stay wet. Just now, I pulled my stuff from the dryer and it was all nicely separated.

It’s not a question of whether God cares. It’s a question of whether my request meets the ultimate test of His glory. Will my living by His Word and claiming His shalom make Him look good? That’s all that matters.

This business of asserting imago dei (Latin: made “in God’s image”) does not elevate us. Rather, the only reason Scripture says we are made in His image is so we will realize that we are made to commune with Him. Whatever it is communion requires, we can be sure that we are enough like Him that we are capable of caring about what matters to Him. The burden is upon us.

On the one hand, He is capable of hearing us all at once. On the other hand, He has bigger fish to fry. But He can be extravagant in meeting our requests without hindering His bigger concerns. The trick is to get used to living off of that limited understanding, that small portion of awareness His bigger concerns that He grants us. We need to fully embrace what He reveals, with the caveat that we support the inexplicable bigger issues we cannot understand.

He still wants to commune with us, despite our insignificance in His purpose. He has room in His life for something like that. It’s just how great our God is.

But this is why I keep saying that human life is not sacred. The crazy myth that says live is precious is dangerous, and we have to oppose it. Even if we live under conditions wherein we cannot say so publicly, it is our duty to live by the divine value system revealed in God’s Word. We can’t afford to read some human mythology back into it.

Let me cite an example: I would love to get involved in supporting those who fight child sex trafficking. I think it’s one of the greatest endeavors right now. But those people don’t want me around, because my motives are different from theirs. They are obsessed with childhood as somehow sacred, a symptom of the fear and dread of what’s after death. They may even show bravery in the face of death, but their motives in the charitable work of rescuing trafficked children are idolatrous.

I would do the same work for one reason: It is part of my divine calling. It doesn’t require hating pedophiles. It doesn’t require a revulsion for men trying to purchase sex with children. Frankly, I pity such men. But it’s in their best interest to stop them. It’s in everyone’s best interest to stop the child sex trade, but not for the reasons the current activists express for it.

Because the real cause for this awful dehumanizing trade is Western Civilization itself. The very panicky reaction itself is another symptom of the idolatrous obsession with youth. I am working to stop that trade, but from a different angle; I’m setting an ax against the root cause.

I’m not saying God doesn’t care about children suffering in that criminal activity. I’m saying that their suffering is not the best reason for attacking it. The best reason for attacking it is the idolatry that provokes it. The activists are perpetuating that idolatry. Children don’t have some inherent right to a life free of suffering, because no human at all has any such right. I would do the work with a deep passion for God’s divine revelation.

Our God wants everyone free from the chains of slavery to idols.

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Insignificance

It’s typical of human arrogance to imagine that we are important in the scheme of things.

What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. (Romans 9:14-18 NKJV)

God does not owe us an explanation. He is in no wise accountable to our sense of justice. Humans are a very minor part of a fairly insignificant hobby of God. We have no way of knowing whom the audience is, but the existence of the universe and the long tale of human experience within it is, at most, a demonstration of something.

We are permitted to see some portion of what God is trying to show, but we are hardly the primary audience. Once we get it through our heads that we don’t matter that much in God’s plans, it’s easier to understand predestination. It becomes much easier to see your insignificance and to ask, “What is my part in Your play?”

You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? (op cit vv 19-21)

Yes, eternity in Hell for the likes of the Pharaoh of Exodus is a pretty big deal for Pharaoh, but it has no effect on God. We need to get used to the idea that this is how it should be. Most people are capable of swallowing that on an individual level, but there’s something in the human intellect that rebels against the idea that the entire human race, as a mote of dust in the universe, is altogether insignificant.

We are fortunate indeed that He is even paying attention. It would be fully justified if He were as some have alleged, the clockmaker who wound it up and lets it run its course. Oddly, He says flatly that this is not the way it is (Psalm 18:6). The testimony of His people is unanimous: He notices and interacts, and sometimes changes His plans at our request. He doesn’t change His eternal purpose, but He does take into account our faith within that purpose.

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Law of Moses — 2 Kings 11

Let’s remind ourselves that Athaliah was the daughter of Ahab and Jezebel; she married Jehoram of Judah. During his reign, he gave his wife way too much authority, allowing her to weaken the Temple services to Jehovah. Eventually she had a shrine to Baal built on the Temple plaza (but apparently not inside the Temple grounds itself). While standard annual feasts of the Covenant were kept, a great many priests and Levites were pushed out of active service, and Temple offerings declined dramatically.

All of this sin led to God punishing Jehoram, allowing Edom to break the yoke, and some foreign invasion forces to plunder the palace. They also took as hostages all but the youngest son, Ahaziah. Then Jehoram died of a horrifying ailment that saw his intestines extrude out of his body, so it was an agonizing death. Ahaziah was king a very short time and was killed when Jehu rebelled against the King of Israel to the north. Then Jehu slaughtered all the adult men from the royal family of Judah as they traveled to visit their kinfolks at the Jezreel palace.

When Athaliah learned of all this, she finished off the other royal children too young to travel like that. Of course, this was actually at the hands of her royal bodyguard, who by tradition were essentially Philistines loyal to David’s royal household, who would have had no interest in the politics of the kingdom. It’s unlikely she would see the need to witness their grisly task. One of her grandsons escaped this slaughter. Her son Ahaziah had a sister; we believe she was a half-sister born from one of Jehoram’s concubines — Jehosheba. She was married to the High Priest, Jehoiada.

It’s easy to see how Jehosheba would be a partisan in favor of the true worship of Jehovah, and not at all pleased with Athaliah’s plans to convert Judah to the worship of Baal, as her mother Jezebel tried to do in Israel. So Jehosheba grabbed the infant son of Ahaziah, a child named Joash (AKA Jehoash). The lady hid him from the slaughtering soldiers in one of the bedrooms with his wet nurse. Later, she smuggled him out of the palace alive and took him to the Temple. Her husband as High Priest managed to hide the boy in the Temple grounds and raise him to serve Jehovah.

At this time, we are pretty sure the wider Temple plaza was at last a full story higher in elevation than the palace. The Temple courts would have been yet another level higher than most of the plaza. Solomon put walls of varying heights around the different courts — Court of Gentiles, Court of Women, Court of Israel. However, all of them were taller than humans. With no interest in the Temple services, Athaliah would have relied on spies to keep a watch over things in the Temple. Apparently they weren’t very effective. She knew nothing about Joash.

So after six or so years of Athaliah forcing Baal worship down everyone’s throat in Judah, it was time for the High Priest to act. Jehoiada commissioned the head of the Temple Guard (they were all Levites trained as professional soldiers) to recall the Levites, especially the entire Temple Guard force who were home on off-season rotation. They assembled in a secret meeting at the Temple, and the High Priest introduced them to Joash. They took an oath on their commitment to Jehovah to carry out his plans to raise up Joash as the King of Judah.

We don’t really know the exact layout of Temple Plaza and palace, but here’s what we believe the text is telling us. The normal rotation of guards for the Sabbath duty were divided into three groups. One group guarded the palace doorway closest to the Temple. A second group guarded the matching south entrance to the Temple grounds. The third group was at another gate nearby. These would defend the Temple grounds from anyone who might interfere with the coronation.

The rest who would normally be off rotation would be stationed in a tight arc just in front of the steps leading up from the Court of Israel to the raised porch and Temple entrance. No one was to be allowed past them once Jehoida set things in motion. They would remain as the young King’s bodyguard until further notice. Then the High Priest passed out to them the heavier lances and shields David had placed in care of the Temple. This would make them a very formidable force, more than a match for anything Athaliah could command. Normal guard duty required only a short sword and leather armor, and this was all the royal bodyguard would have had.

At the appropriate moment, Jehoiada brought out the boy Joash and stood him by one of the two huge bronze pillars standing at the front of the Temple. One was designated for the vesting of High Priests, the other for the Kings. Joash stood by the latter pillar and was crowned, then handed a copy of the Covenant. He was anointed King and Jehoiada led a chant and cheer for him, proclaiming him the rightful King of Judah.

The crowd was made up of those still faithful to the Covenant, so naturally they cheered quite loudly, celebrating the end of Athaliah’s immoral oppression. She hated the worship of Jehovah and was probably sitting in the throne room when she heard the loud cheering in the Temple. With her bodyguard in tow, she ran to the Temple gate and saw what was happening. She knew exactly what it meant, and cried “Treason!” It was supposed to be a signal for her bodyguard to attack, but they were far outnumbered and out-gunned, so to speak.

So when Jehoiada commanded his forces near the gate to take her in custody, you can bet the bodyguard surrendered or were taken with her. The High Priest wanted to ensure she didn’t bleed on the Temple grounds and defile things, so he had her marched to the Horse Gate, somewhere along the eastern wall of the city, between the palace and the old fortress of David. They struck her down there, along with anyone who was loyal to her.

While that bunch were marching off, Jehoiada led another ceremony, renewing the Covenant with the King, himself and the the tribal elders on hand. He stressed the various obligations of each party before Jehovah. Once it was clear what he meant, the elders led the crowd to the shrine of Baal there on the Temple plaza. They tore it all down, destroyed the images and furnishings, and killed the pagan priest there.

Meanwhile, Jehoiada reasserted the Temple services to their former grandeur. All the priests and Levites who had been run out of town were enrolled once more in a fully attended rotation. Everyone fit to serve was appointed a duty in the Temple during some part of the year. This included a much higher count of Temple guards to serve as the King’s bodyguard until things could get back to normal.

So they escorted the boy king down to the palace and went through the ritual of placing him on the throne. You can be sure they would have immediately reorganized the palace staff began getting rid of anyone who didn’t swear formal allegiance to the King.

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Pray for Guidance

As a virtual community, we have one primary concern: We need to communicate with each other. We need that fellowship and communion on whatever terms we can get it. Correlating to this concern is that we are able to communicate the gospel message. This is threatened, both online and in real life. The people who run our federal government have long stated their desire to silence the gospel message, and to compel active compliance with their agenda. In other words, they intend to force us to sin.

We don’t know what to expect with any useful degree of precision. We know only what we should expect in broad general terms. I would be loath to advise you to do what I do in real life, except in the broadest general terms of my motivations. However, the nature of our online fellowship pretty much requires we be on the same page of music.

We’ve seen some of the threat so far: kicking people off certain publishing platforms. Their intended audience is Trump supporters, but anyone who resists their sinful agenda will be lumped in with those they hate. They don’t even want us talking to each other privately. For the time being, their options are limited. Censoring us on Facebook is nothing new, but is generally limited to more obvious political expressions. However, if you object to the vaccine mandates the way I do, you’ll be silenced on that issue. Other popular platforms like Twitter are doing something similar.

A primary response is to stop trusting those services. It’s not as if we are going to conduct a strong outreach with the gospel message to the people who use those services. Because of the saturation of the mainstream churchianity version of the “gospel message,” the world at large is highly immunized to verbal appeals. To be honest, it’s exceptionally difficult to have a strong witness online. We do a whole lot better with a lot less effort pursuing it in the real world by how we live. The vast majority of folks we can influence online will be those already converted, those who simply need some encouragement in the faith they already have. There is very little evangelistic fruit to be had online; that’s simply a matter of how God works.

Thus, we return to the primary concern: Communicating with each other, and fellow believers in a wider audience. For purposes of this discussion, I’m going to distinguish just a bit between our private communications versus our invitation to the wider world of believers. We’ve already seen how some religious institutions are using the Internet as yet another means of keeping their folks in the corral, so I’m not talking about what they do. I’m talking about open communication with no strings attached.

Private communication can continue in several different ways, primarily via email, the forum, and our collected blogs. None of this is high traffic, and doesn’t catch much censorship. If worse comes to worst, we can all get encrypted email accounts on the same service (I recommend Proton Mail) and no one will ever see it but us. It’s the stuff we do to call out to our brothers and sisters out there in the wider audience of Christian believers that is likely to get unwanted attention. That’s what blogs are for, and those are under threat. It’s well established that we are more likely to draw other believers if we are using a service that includes a social aspect, something that tends to bring us to their attention.

A blog on an active common platform like a WordPress account on WordPress.com is about as good as it gets, but it also flags us for censorship, because it’s wide open to non-believers, too. A blog like this one on a private server account (only using the WordPress software, but not the service) doesn’t get much attention at all, so we have a very low likelihood of persecution, but also virtually no chance to get the attention of believers outside our small community. It becomes defacto a private sharing vehicle. I take that into account for everything I post here, including this appeal for community prayer on the issue.

How are we going to speak to fellow believers when the current ruling regime gets rolling? Does God want us to keep reaching out to churchians and the few random folks who are outside the mainstream church? I believe He does. I further believe that the Internet is one of the best places to do that. A part of our appeal is saying the very things that get us censored by the globalist cult. Where can we go with our message online without being silenced by those who are honestly not part of our audience? Even the New Testament Apostles faced censorship in some parts of the Roman Empire, but we have nothing like the open forums they did for reaching those who are ready to hear it.

I’m not sure how much longer my older blog on WordPress.com will remain uncensored, but right now, it’s my best shot at drawing a wider audience. But this isn’t just about me — what are the rest of you folks doing with the message? What means of publicity do we have open to us? More to the point, what will be open to us a couple of months or years down the road? We need to pray; we need guidance from the Lord.

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Demonstrate the Power

Yesterday here it was a cold and dreary day. It was quite appropriate. Evil powers have ascended to the thrones of men and darkness covers the land.

Not that it was anything really new; evil has long reigned in this country. It is simply going to be a more naked oppression than before. It means persecution, not from the government alone, but from all sides around us.

But this time of tribulation must come. It is decreed in Heaven, and is wholly consistent with what God has done through the ages. We pray for mercy, because nothing good can come from here below. Put no trust in what mere man can do.

Those who stand firm will show the power of faith.

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What More Can We Say?

What if nothing happens? Would it change what I’ve said and done? No. The things that matter most are things that human eyes never see. It the things the heart alone can see. What my heart sees is that tribulation, distress and suffering, and apocalypse must come. Without it, the voice of God will not be heard. It’s a measure of God’s grace that He breaks up the false systems that hinder people from hearing His Word.

We don’t know much about the heart-led way from Church History. That’s because the people who came up with the academic discipline of Church History had no concept of the heart-led way. Nothing they’ve translated or studied will help us discern when the heart-led way died or how it died. But it’s certainly dead now in churches. People use that word “faith” quite a bit, but they don’t understand how it means the heart-led way of conviction.

We’ve found it. Who’s to say what we have is real or fake? All we know is that we believe we have peace with God (shalom) and we can’t imagine keeping it to ourselves. Yet the world around us is so very hard of hearing. And we know that there will no breakthrough until the Lord moves to open their ears.

If you’ve ever prayed for the people around you to be open to our message, then you should understand that you have prayed for God’s wrath, for tribulation and sorrow. It’s like a huge drunken stupor over everyone; they have to hit bottom before they’ll look up. God is answering that prayer, but it’s not the kind of thing that comes quickly. We haven’t see serious tribulation yet.

Even if tomorrow’s events go through completely boring and uneventful on the human level, the hand of God is working. His wrath is alive and burns up all the works of mere men. So even if the persecution and tribulation comes slowly, it still comes.

We know how to face it. We’ve talked it to death, and we’ll keep talking about it. In every way possible, we’ll strive to make it understood. We will leave no escape for anyone. Maybe what we have isn’t for everyone, but it’s for someone out there who doesn’t already have it. I believe it’s a whole bunch of someones.

Live it; make them see it. Walk in the tribal feudal covenant path. Show them Biblical Law. As the pressure rises, be more committed and strong.

I don’t know what else to say.

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